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I Nyoman Darma Putra
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Kota denpasar,
Bali
INDONESIA
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Published by Universitas Udayana
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Articles 224 Documents
Kontestasi Penjor Galungan – Kuningan di Bali Visualisasi Doa Petisi secara Demonstratif untuk Kemakmuran pada Era Masyarakat Tontonan Anantawikrama Tungga Atmadja; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI
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This article is part of the fundamental research carried out for two years (2013-2015). The research method is qualitative which refers to the critical paradigm. The research location is villages representing various districts in Bali and Denpasar city. The results showed that the use of Penjor on Galunga and Kuningan holy day is common in Bali. Penjor is a ritual objects made from a piece of bamboo which its end is intentionally left curved, decorated with various ornaments of young coconut leaves or palm leaves and other supplies. Penjor is installed on the roadside in front of the Balinese family compound’s entrance. Penjor does not only have an artistic value, but it is also rich in symbolic meaning such as visualization of petition prayer addressed to the Hindu deities and dewa pitara (ancestor). The goal is to achieve prosperity for the entire family in the Balinese community. This article is expected to provide a broader understanding to Hindus about Penjor. Penjor is not only a cultural object with artistic values, but it also contains a hidden meaning, namely the prayer of petition in the sociology of religion.
Hibridisasi Seni Kerajinan Patung di Desa Kedisan, Bali Ni Luh Sutjiati Beratha; Ni Wayan Sukarini; I Made Rajeg
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI
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This article discusses Balinese handicraft especially statue handicraft produced by craftsmen at Kedisan Village, Tegal-lalang District, Gianyar Residence. The competitiveness of the product is very high in tourism market and has the process of hybridization. The specific target that will be achieved related to the identity maintenance of Balinese culture. Thus the main discussion of this article is the caused of hybridization on statue handicraft in Bali. In the era of globalization the fusion between local and global cultures has already happened and this is a phenomenon of postmodernism because there is relationship of cultural influences. This condition can be comprehended from hybridization phenomenon on statue handicraft in Bali. Theories of globalization and glocalization are applied to analyse the data in this article. Qualitative method is used to achieve the objective and target through the implementation of participated observation technique and in-depth interview. The whole data is analysed descriptively, holisticly, and interpretatively. The Balinese artists on statue have done the changes in the form of statue through hybridization against the statue as the effect of made to order because of internal and external factors.
Pergeseran Fungsi Pura di Bali: Dari Ritual ke Pertemuan Politik A.A Sagung Ngurah Indradewi
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI
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This article tries to assert the focus of discussion on the function of temples in Bali that shifts to sociological and political functions. The external pressure sociological and political dimensions are assumed to be able to shift or to complete the function of the temple as a place of worship for Hindus in Bali. The sociological function of temple is as a means of reunion for Hindus who live far from their family and the political function is the temple can be used as a place to hold political meetings by political leaders who will participate in local elections. Can the temple functions be shifted? Six informants who are considered being the most competent to answer this question stated “not” because it is due to a political meeting included giving donation for the temple maintenance and helping to finance such a big scale ceremony of Hindus in Bali.
Dampak Pariwisata terhadap Kemiskinan di Kawasan Pariwisata di Bali I Nyoman Sudiarta; I Wayan Suardana
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI
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This study aims to determine the typology of poverty, it causes and its impact on the poor in the tourism area of Tulamben Tourism and Candidasa in Karangasem regency. Research using purposive sampling method with a sample size 94 coastal residents. Data analyzed by using descriptive statistics. The research results are as follows: (i) Typology of poverty of coastal communities, among others: the age of majority is 60 years old and above, low education (graduated primary school), the average income of 300,000/ month, (ii) Causes of poverty included natural factors, cultural factors, and the lack of poor people to work in the tourism sector, and (iii) the impact of tourism on coastal communities positively impact the chances of opening new jobs like being a tour guide of diving, porter, and souvenir sellers.
Faktor-kaktor Penyebab Kemiskinan Kultural dan Model Pengentasan Berbasis Kearifan Lokal: Studi pada Masyarakat Miskin di Pegunungan Kintamani, Bali Made Kerta Adhi; I Ketut Ardana; I Made Maduriana
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI
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This study aims to determine the main factors leading causes of cultural poverty and developing poverty aleviation model based on local wisdom, such as Hindu based-philosophy Tat Twam Asi (if I were you) in the community of Kintamani tourist area. The objectives acomplishment of the study were carried out by using the paradigm prototypical studies, combined with reflective analysis method. It was found that the main factors causing poverty in certain parts of Kintamani community were cultural values ??that lead them difficult to reduce the poverty, such as the cultural habit of begging, laziness, pessimistic, easy to quit, lack of motivation, resigned to fate family situation that been poor hereditary, and low education level. Poverty alleviation model was proposed by elaborating Tat Twam Asi values in the community of Kintamani tourist area through functionalization of social and culture institutions.
Berwisata Budaya di Pura Desa Batuan: Menggugah Kesadaran Multikulturalisme Ni Wayan Karmini
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI
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Temple has been one of the popular tourist attractions in Bali. This article is intended to discuss the development of Village Temple at Batuan, Sukawati, Gianyar as one of the cultural tourist attractions and the tourists’ response to it. This present study is a qualitative one. The data were collected through observation, library research and in depth interview in which 12 informants were interviewed. They were the management of Village Temple at Batuan and the tourists visiting the temple. The data were analyzed descriptively, qualitatively and interpretatively using the theory of commodification. The result of the study shows that the temple, which has been developed as a tourist attraction since 1980s, turns out to have improved the local people’s economy and cultural tradition. Therefore, it is suggested that the temple should be perpetually maintained and developed as a tourist attraction. The result of the study also shows that the tourists visiting the temple can acquire the knowledge of the Balinese culture. They become familiar with the religious tradition and cultural art of the Balinese people. Such recognition of the existence of the Bali Hindu has been one of the forms of the attitude that religious pluralism is appreciated.
Fenomena Bangkitnya Masyarakat dalam Pengelolaan Pariwisata Bali I Made Sarjana
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 2 (2016): RUANG IMAJINER DAN RUANG PUBLIK DI BALI
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Water, Tourism, and Social Change: A Discussion of Environmental Perceptions in Bali Thomas Wright
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 1 (2015): AIR DAN PERUBAHAN SOSIAL DI BALI
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2015.v05.i01.p01

Abstract

Water plays an important role in Balinese society. Not onlyis it commonly featured in Balinese Hindu rituals, butits use and management also enables prosperity through rice cultivation. While these aspects of water have beendiscussed in many academic and non-academic publications,qualitative understandings of relations to seawater remainsomewhat unexplored in the literature. The aim of this paperis to present a preliminary review of existing literature onwater and marine environments in Bali, and argue the needfor further qualitative social scientific understanding ofcontemporary Balinese relations to seawater. A discussionof existing research on ocean-centred communities andcontinued tourism development in Bali’s coastal areas isintended to add to current research in Balinese studies. Bypresenting literature on Balinese concepts of environment,water and the ocean, this paper seeks to highlight thebenefits of continued research on perceptions of environmentto discussions of pollution, water scarcity and resourcemanagement. Although maritime attractions such as thetemples at Tanah Lot and Uluwatu as well as several popularbeach communities play a significant role in the tourismindustry, this paper suggests the need to further investigatethe importance of these attractions to tourists and Balinese aswell as the social interpretations associated with them.
The River Civilization of the Balinese and Dayakese Legends: A Comparative Study on Anthropological Linguistics Maria Arina Luardini; Putu Sutama; Natalina Asi
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 6 No. 1 (2016): REFLEKSI SENI BAHASA BALI
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Legend is a kind of traditional knowledge which consists of various explanations reflecting the ethnic world views and social practices of a community. It is also considered as a very simple knowledge product of traditional community although it sometimes has very broad meanings. Legend texts of Tirta Solas and Tampara Tatum belonging to the Balinese and the Dayakese (Dayak Ngaju people) in Central Kalimantan, which use rivers as the setting of stories, can reveal the embryonic knowledge of local cultures. Based on anthropolinguistics, this article discusses the river civilizations of the two ethnic groups which have socio-cultural similarities and differences in religious systems – as the two native ethnic community groups share the livelihood of taking advantages of a river and practice the Hinduism based – the Balinese refers to India and the Dayakese to native people beliefs; social organization, which also influences their arts closely related to their beliefs; and livelihood system in taking advantages of a river.
Aspek Ritual pada Sistem Irigasi Subak sebagai Warisan Budaya Dunia Wayan Windia; Sumiyati; Gede Sedana
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 5 No. 1 (2015): AIR DAN PERUBAHAN SOSIAL DI BALI
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This paper introduces some ritual activities performed byindividual farmer within subak system. Subak is farmersmanaged irrigation system which has an irrigation watersource irrigated to certain compound of rice fields and hasa particular temple. The ritual ceremony is a part of importantthing of Tri Hita Karana (THK) implementation, namelyparhyangan aspect presenting the harmonious relationshipbetween farmer and the God. The other components of THKare pawongan (the harmonious relationship among subak’smembers) through the implementation of subak’s regulation(awig-awig); and palemahan presenting the harmoniousrelationship between farmer and environment through therice field terrace maintenance. There are 16 activities of ritualceremonies individually performed by farmer as subak’smember starting from the ritual of fetching irrigation wateruntil the post-harvest ritual ceremony. Aside from this, thereare also ritual ceremonies conducted by the all members atthe subak level. Subak also has ritual ceremonies carried outtogether with the other subaks in the temples located near thedam, lake and others. These ritual activities constitute as acultural practices conducted by subak. Therefore, subak hasbeen regarded as the keeper of Balinese culture by implementingTHK, thus UNESCO has acknowledged subak asworld cultural heritage.