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Jurnal Ilmu Agama Indonesia (JIGAMNA)
Published by CV. Sinar Howuhowu
ISSN : -     EISSN : 31105823     DOI : https://doi.org/10.70134/jigamna
Jurnal Ilmu Agama Indonesia (JIGAMNA) merupakan jurnal ilmiah yang memfokuskan diri pada kajian-kajian lintas agama dan multidisipliner di bidang ilmu keagamaan dalam konteks Indonesia. Jurnal ini menjadi wadah publikasi bagi para akademisi, peneliti, dan praktisi dalam menyampaikan hasil penelitian, tinjauan pustaka, maupun pemikiran konseptual yang berkaitan dengan studi agama. JIGAMNA secara khusus memuat kajian mengenai agama Islam, Kristen Protestan, Katolik, Hindu, Buddha, dan Konghucu, baik dari sisi teologi, filsafat agama, etika, pendidikan agama, tafsir kitab suci, sosiologi dan antropologi agama, hingga hubungan antarumat beragama di tengah keberagaman masyarakat Indonesia. Topik-topik yang diterbitkan mencakup pula isu-isu aktual seperti moderasi beragama, kerukunan umat beragama, radikalisme, toleransi, peran agama dalam kehidupan sosial dan politik, serta kontribusi agama dalam pembangunan nasional. Diterbitkan dua kali dalam setahun, JIGAMNA bertujuan untuk mendorong dialog akademik yang inklusif, memperkuat pemahaman lintas iman, serta memperkaya khazanah keilmuan dalam studi agama yang relevan dengan konteks kebangsaan Indonesia yang plural dan majemuk.
Articles 22 Documents
Pengaruh Pemikiran Filsafat Barat Terhadap Pemikiran Moderen Islam Muhammad Fikran Said; Abu Haif
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.996

Abstract

Philosophy is a discipline that emerged from human efforts to understand reality through rational and systematic inquiry. This study aims to examine the development of Western philosophical thought from ancient Greece to the modern and contemporary periods, as well as to analyze the distinctive characteristics of each philosophical era. The research employs a qualitative approach using library research by reviewing classical and modern philosophical literature. Data analysis is conducted through historical-philosophical and content analysis methods to explore paradigm shifts in philosophical thought within their social and intellectual contexts. The findings indicate that Western philosophy has undergone significant intellectual transformations, ranging from a cosmocentric orientation in ancient Greece, a theocentric approach in the medieval period, to rational and critical perspectives in the modern era. Each period has made substantial contributions to the development of epistemology and scientific thought. This study concludes that Western philosophy serves as a fundamental foundation for critical and rational thinking and remains highly relevant to contemporary scholarly discourse.
Takhrij Al Hadis Muhammad Fikran Said; Abustani Ilyas; Erwin Hafid
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.997

Abstract

Hadith is the second primary source of Islamic teachings after the Qur’an and plays a fundamental role in explaining and detailing Islamic principles. Unlike the Qur’an, however, hadith has not been divinely preserved directly, making its authenticity highly dependent on the process of transmission. This condition led to the emergence of weak and fabricated hadiths from the early period of Islam, necessitating a scientific method to verify and evaluate hadith authenticity. One of the most important methods in hadith studies is takhrij al-hadith, which refers to the process of tracing a hadith back to its original sources by identifying its chains of transmission (sanad), textual content (matan), and various narrations. This study aims to examine the concept of takhrij hadith, its historical development, the reference books used, and the methods of takhrij hadith, particularly manual methods. This research employs a qualitative approach with a library research design by analyzing classical and contemporary hadith literature. The findings reveal that takhrij hadith plays a strategic role in determining the quality of hadith in terms of both sanad and matan and serves as a crucial foundation for preserving the authenticity of hadith as a source of Islamic law. Therefore, mastery of takhrij methods is essential for hadith researchers to ensure scientific and accountable studies.
Konsep Takdir Dalam Al-Qur'an (Ontologi, Epistemologi Dan Aksiologi) Di Era Kontemporer Ali Fathurrahman; Sohrah; Rosmini; Baiq Raudatussolihah
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
Publisher : CV. SINAR HOWUHOWU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1003

Abstract

The concept of destiny in the Qur'an is one of the most fundamental theological knowledge that continues to be reread over time. This article aims to analyze destiny through three philosophical frameworks of science: ontology, epistemology, and axiology, and to relate them to the dynamics of the contemporary era. Ontologically, this study asserts that destiny in the Qur'an is rooted in the belief in the omnipotence and omniscience of God, which encompasses the creation, arrangement, and determination of all phenomena, without negating the role of human will and effort. Epistemologically, this study describes the sources of knowledge about destiny through the texts of the Qur'an, the Sunnah, and the rational reasoning of classical and modern scholars, thus demonstrating that the understanding of destiny develops through a dialectic between text and context. From an axiological perspective, this article emphasizes the ethical and practical implications of the concept of destiny in addressing contemporary problems such as technological determinism, existential anxiety, and moral crisis. Using a literature review method and a thematic analysis approach to Quranic verses and modern theological works, this study finds that the concept of destiny is not fatalistic, but rather directs humans toward an ethos of effort, moral responsibility, and cosmic order that aligns with the principles of the sunnatullah (God's will). This study contributes to strengthening a moderate, rational, and applicable theological understanding, making it relevant to the development of Islamic knowledge in the contemporary era.
Ilmu Hadist Dan Cabang-Cabangnya Muhammad Ashar Malau
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1008

Abstract

Hadith science is an important branch of Islamic studies that focuses on the authenticity, transmission, and understanding of the hadiths of the Prophet Muhammad SAW. The purpose of this study is to identify the main branches of hadith science and explain their roles and contributions in preserving the purity of Islamic teachings. The method used is a literature study with a descriptive-qualitative approach, through analysis of relevant classical and modern literature. The results of the study show that hadith science has several main branches, including: Rijal al-Hadith (study of the biographies of narrators), Jarh wa Ta'dil (assessment of the credibility of narrators), Ilmu Takhrij (sanad tracing), Ilmu Mustalah al-Hadith (terminology and classification of hadith), and Ilmu 'Ilal al-Hadith (identification of hidden flaws in hadith). Each branch has a specific role in evaluating the authenticity and quality of hadith, and they complement each other in the verification process.
Pemahaman Terhadap Hadist Maudhu’ Dhelta Yendis Tya Putri; M. Habibullah
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1009

Abstract

Everything that is attributed to the Prophet Muhammad SAW. is a source of teachings, insights, and values that are very valuable for Muslims.This study explains the understanding of false hadiths or maudhu' hadiths.This study aims to explain the problems related to false hadiths or maudhu' hadiths. Maudhu' hadiths are lies made and engineered by someone and then attributed to the Prophet Muhammad SAW. False hadiths or maudhu' are as bad as weak hadiths, even some scholars consider them a separate type outside weak hadiths. All scholars agree that narrating false hadiths is haram, except by stating that the hadith is false. However, these false hadiths have spread widely in society, so it is important to provide education to the community so that they know the law.
Reinterpretasi Pengamalan Hadis Melalui Pendekatan Linguistik Bahasa Arab Lenni Suriyanti; Erwin Hafid; Abustani Ilyas; Amiruddin
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1011

Abstract

Hadis sebagai sumber ajaran Islam kedua setelah Al-Qur’an memiliki peran sentral dalam pembentukan As the second source of Islamic teachings after the Qur'an, the Hadith plays a central role in shaping the religious practices of Muslims. However, differences in the quality of the Hadith—ṣaḥīḥ, ḥasan, and ḍa‘īf—often give rise to debates regarding their practice, particularly when the text is understood literally without considering the linguistic characteristics of Arabic. This study aims to reinterpret the practice of the Hadith through an Arabic linguistic approach, emphasizing the analysis of lexical, syntactic, and stylistic (balāghah) aspects of the Hadith text. The research method used is qualitative-descriptive with a library research approach, using primary sources in the form of classical Hadith books and Arabic linguistic literature, as well as secondary sources from contemporary Hadith studies. The results show that a comprehensive linguistic understanding can clarify the meaning of the Hadith, distinguish between the true meaning and figurative language, and avoid errors in determining laws and practicing practices. The linguistic approach also makes a significant contribution to assessing the relevance of the practice of hadith, including the hadith of ḍa‘īf, to the realm of fadā’il al-a‘māl and Islamic education. Thus, reinterpreting the practice of hadith through an Arabic linguistic approach can strengthen the integration between the science of hadith and linguistics, and encourage a more contextual and moderate understanding of religious texts.
Tafsir Tematik Konsep Kemiskinan Dalam Al-Qur’an: Pendekatan Semantik Dan Kontekstual Bahasa Arab Lenni Suriyanti; Sohra; Rosmini Amin; Amiruddin
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1012

Abstract

issue, but also as a social, moral, and structural reality. Understanding the concept of poverty in the Qur'an requires a comprehensive approach, especially through the analysis of Arabic as the primary medium of revelation. This article aims to examine the concept of poverty in the Qur'an using the thematic interpretation method (al-tafsīr al-mawḍū‘ī) through a semantic and contextual approach to Arabic. This research is a qualitative study with primary data sources in the form of Qur'anic verses related to poverty, as well as secondary data sources in the form of classical and contemporary commentaries, Arabic dictionaries, and linguistic literature. The analysis was carried out by inventorying related verses, then examining the lexical and contextual meaning of poverty vocabulary such as faqīr, miskīn, and other related terms through the study of dalālah and siyāq al-lughawī, and considering the socio-historical context of the revelation of the verses. The study's findings demonstrate that the concept of poverty in the Qur'an has a multi-layered and dynamic meaning, encompassing economic, social, and ethical dimensions, and emphasizing individual and collective responsibility in realizing social justice. A semantic and contextual approach to Arabic enriches the understanding of thematic interpretation by presenting a more accurate, proportionate, and relevant interpretation to the context of contemporary life.
Demokrasi Dan Politik Islam: Analisis Semantik Dan Diskursif Terhadap Istilah Syūrā, ‘Adālah, Dan Khilāfah Dalam Wacana Kedaulatan Rakyat Kontemporer Ummu Fadhilah Imran Ibrahim; Muhammad Amri; Darussalam Syamsuddin
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1013

Abstract

This research investigates the development and transformation of the meanings of three central concepts in contemporary Islamic political discourse—Syūrā, ‘Adālah, and Khilāfah—which have experienced various forms of semantic change, reinterpretation, and expansion. The core problem addressed lies in the tension and overlap between their classical, normative definitions and the new meanings that have emerged as a consequence of modern socio-political dynamics. This overlap has contributed to the instrumentalization of these terms within political arenas, where they are mobilized to legitimize differing ideological positions. The study seeks to describe the processes through which these shifts in meaning occur, to identify the discursive strategies that generate renewed interpretations, and to analyze the semantic interconnections among the three concepts within the framework of modern Islamic political thought. Adopting a qualitative methodology, the research employs semantic and discourse analysis to examine both classical textual sources and contemporary writings. Data were obtained through an extensive review of Arabic linguistic scholarship, works on Islamic political theory, and modern discursive documents relevant to the topic. The findings indicate that Syūrā has evolved toward a broader and more contemporary notion of political participation; ‘Adālah has moved from being primarily an individual ethical virtue to functioning as a principle of institutional social justice; whereas Khilāfah has become increasingly politicized and fragmented in its interpretations across different ideological currents. Collectively, these three concepts form an interrelated semantic network that plays a crucial role in shaping the architecture of contemporary Islamic political discourse. The study concludes that transformations in meaning are deeply influenced by theological reinterpretations and shifting socio-political demands, thereby demonstrating the significance of semantic analysis as an analytical lens for understanding the evolution of modern Islamic political thought.
Konsep Nafs Dalam Bahasa Arab Dan Relevansinya Bagi Psikoterapi Islam Modern Lenni Suriyanti; Muhammad Amri; Darussalam Syamsuddin; Amiruddin
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1014

Abstract

The study of Arabic language and literature during the medieval period offers a deep understanding of the intellectual and cultural dynamics of Arabic that formed the foundation of the development of modern Arabic language and literature. This study aims to analyze aspects of medieval language and literature by covering political conditions and their influence on literary production, the development of historiographic works, the emergence of the encyclopedia genre, the biographical tradition (tarājim), the role of language scholars, and the phenomenon of the decline of classical literature. The method used is a library study with a historical-descriptive approach and comparative textual analysis. The results of the study show that the fragmented political conditions in the medieval period gave rise to a diverse intellectual environment, which triggered the growth of historiography, encyclopedism, and biographical writing as an effort to document and legitimize intellectually. The role of language scholars in the process of codifying nahwu, lexicography, and balaghah helped strengthen the standard of Arabic language that has survived into the modern era. On the other hand, the tendency of decline in classical literature, especially in poetic creativity, actually opened up space for the birth of modern literary innovation in the 19th and 20th centuries. Overall, these findings confirm that the legacy of medieval Arabic language and literature has significant implications for the formation of the linguistic and aesthetic identity of modern Arabic literature, both as an inherited model and as a starting point for contemporary literary renewal.
Hadis Ditinjau Dari Segi Kuantitas Dan Kualitasnya Serta Perspektif Kebahasaan Arab Pada Teks Hadis Ummu Fadhilah Imran Ibrahim; Erwin Hafid; Abustani Ilyas
Jurnal Ilmu Agama Indonesia Vol. 2 No. 1 (2026): JIGAMNA - Januari
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Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70134/jigamna.v2i1.1023

Abstract

The examination of hadith in the present era necessitates a scholarly framework that does not solely concentrate on verifying the authenticity of the sanad and matn, but also integrates the Arabic linguistic dimension as a key factor in the formulation of textual meaning. In the midst of the widespread utilization of hadith within digital public arenas and Islamic educational institutions, the urgency to reinterpret hadith as a dynamic intellectual discourse that evolves in line with socio-religious transformations has become increasingly evident. This research is directed toward investigating hadith through three principal dimensions: the quantitative scope of transmission, the qualitative credibility of the sanad and matn, and the structural features of Arabic linguistic expression. The study adopts a qualitative paradigm with a library research design. Its data are derived from classical hadith collections and authoritative references in hadith scholarship, including Muqaddimah Ibn al-Ṣalāḥ, Nuzhat al-Naẓar, and Tadrīb al-Rāwī, complemented by contemporary academic works that discuss the advancement of hadith criticism methodology and Arabic linguistic analysis. The data were processed through descriptive-analytical and thematic procedures in order to explore the interconnection between classical hadith principles, Arabic linguistic structures, and the formation of textual interpretation. The results reveal that the quantitative aspect of hadith functions in charting transmission networks and establishing epistemic authority. Meanwhile, the qualitative dimension contributes to reinforcing the reliability of the sanad and matn within a rigorous critical framework. The Arabic linguistic dimension, on the other hand, highlights the necessity of scrutinizing structural patterns, lexical choices, and semantic elements as fundamental bases for comprehending the contextual meaning of hadith. From a theoretical perspective, this research enhances the consolidation of ʿUlūm al-Ḥadīth through the synthesis of textual and linguistic perspectives, whereas from a practical standpoint, its outcomes are anticipated to encourage the development of more context-responsive approaches to hadith learning in academic environments and contemporary Muslim communities.

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