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Qisth: Jurnal Studi dan Penelitian Hukum Islam
Published by Institut Agama Islam Miftahul Ulum Pamekasan
ISSN : -     EISSN : 30472768     DOI : https://doi.org/10.36420
Core Subject : Religion, Economy, Social,
Religion Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice
Qisth: Jurnal Studi dan Penelitian Hukum Islam is a peer-reviewed academic journal that focuses on the exploration of contemporary issues in Islamic legal studies. The journal adopts both qualitative and quantitative research methodologies and covers a wide range of topics within social, religious, economic, cultural, political, and legal contexts. Qisth operates within the framework of Islamic law, encompassing Islamic Jurisprudence (Fiqh), Islamic Legal Methodology (Ushul Fiqh), the Objectives of Islamic Law (Maqashid Sharia), and Islamic Legal Philosophy. It engages with both classical and contemporary Islamic scholarship to critically address current developments and challenges. The scope of the journal includes, but is not limited to, the following areas: Social and Cultural Studies: Investigations into marriage practices, divorce, customary law, social policies, and related sociocultural phenomena from an Islamic legal perspective. Religious Studies: Research on Islamic astronomy, halal industries, government religious policies, zakat, waqf, and other religious legal issues. Economic Studies: Analyses of Islamic economics, Islamic banking law, and contemporary economic challenges related to Sharia. Political Studies: Studies on Islamic political systems, governance, and the intersection of politics and Islamic law. Legal Studies: Discussions on marriage law, inheritance law, Islamic economic law, family law, civil law, comparative law, and other fields relevant to Islamic legal discourse. Qisth invites scholars, researchers, and practitioners in the field of Islamic law to contribute high-quality, original research articles that offer fresh insights and critical analysis, aiming to advance the development of Islamic legal studies in both theory and practice.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 7 Documents
 1 
Search results for , issue "Vol. 3 No. 1 (2026)" : 7 Documents clear
The Role of Qawāʿid fiqhiyyah in Addressing Contemporary Legal Issues Wildan Miftahussurur; Muhammad Fauzinudin Faiz
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/jbrww288

Abstract

This article examines the role of qawāʿid fiqhiyyah (Islamic legal maxims) as a methodological framework for addressing contemporary legal issues in Islamic law. Employing a qualitative normative-analytical approach, the study analyzes classical juridical texts and contemporary Islamic legal scholarship to explore how legal maxims function in modern legal reasoning. The findings demonstrate that qawāʿid fiqhiyyah operate not merely as doctrinal summaries, but as active instruments that structure juristic reasoning, mediate between normative sources and social realities, and guide legal judgment in contexts marked by complexity and uncertainty. The analysis further reveals that legal maxims play a crucial role in operationalizing the objectives of Islamic law (maqāṣid al-sharīʿah), particularly in areas related to legal certainty, harm prevention, facilitation, and contextual adaptation. By bridging classical doctrine and contemporary socio-legal challenges, qawāʿid fiqhiyyah enable Islamic law to maintain methodological coherence while remaining responsive to change. This study argues that the continued relevance of Islamic law in the modern era depends not on normative rupture, but on the reactivation of its internal juristic methodologies, with legal maxims serving as one of its most robust and adaptable tools.
Tenaga Kerja Wanita (TKW) Dan Interseksionalitas Gender Dalam Dinamika Keluarga Akh. Syamsul Muniri; Nur Shofa Ulfiyati
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/e9njg873

Abstract

In the current industrial era, female workers seem to be the driving force of family economic development, as evidenced by the tendency for women to participate in the workforce abroad. Referring to the rights and obligations of husbands and wives, gender discrimination exists, as migrant workers working abroad are often encouraged and ordered by their husbands, despite the fact that in families, the husband, as head of the household, must work hard to meet the family's economic needs. Their income is sent to their husbands for daily needs, including clothing, food, education, health care, and home infrastructure. The purpose of this study is to demonstrate that gender discrimination in employment occurs within the family environment. The research method used by the researcher in this case is a qualitative descriptive approach. Data sources were obtained from several cases in journals and research results. Data analysis techniques used qualitative research in the form of data reduction and data display. Based on the results of the study, it can be concluded that migrant workers working abroad must be of their own free will without coercion from anyone. In addition, families must consider the positive and negative impacts on family life. The positive impacts include increased family income, the fulfillment of daily needs, and the possession of substantial assets, which ultimately improves the family's standard of living. Negative impacts include infidelity, less harmonious family relationships, less than optimal children's education, and financial management that focuses solely on consumption.
Mengejawantahkan Metode Istimbath Al-Ahkam Berbasis Maqāshid Al-Syarī’ah Dalam Menjawab Persoalan Kekinian Moh. Mujibur Rohman; Rohman Rohman; Taufikurrahman Taufikurrahman
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/tb1tze58

Abstract

The development of the era marked by the complexity of social, cultural, economic, and technological issues requires a re-reading of the sharia arguments to keep them relevant and contextual. Contemporary issues are often not found explicitly in the texts of the Qur'an and al-Sunnah, so a methodological approach is needed that can bridge the gap between normative texts and empirical reality. In this context, maqāṣid al-syarī‘ah becomes an important conceptual framework for realizing the sharia arguments substantively and oriented towards the welfare of the people. This approach emphasizes that the main objective of sharia is to maintain and realize the fundamental values ​​of human life, such as justice, humanity, and the public welfare. The problem formulation in this article includes: how the concept of maqāṣid al-syarī‘ah can be used as an approach in understanding and realizing the sharia arguments; and to what extent the maqāṣid approach is able to provide solutions to contemporary problems without ignoring the authority of sharia texts. The purpose of writing this article is to analyze the urgency of maqāṣid al-syarī‘ah as a paradigm of contemporary ijtihad, and explain its role in responding to the challenges of Islamic law in the modern era in a proportional and responsible manner. The research methodology used is normative Islamic law research with a conceptual approach and a philosophical approach. Data sourced from primary legal materials in the form of the Qur'an and al-Sunnah, as well as secondary legal materials in the form of works of classical and contemporary scholars who discuss maqāṣid al-syarī‘ah and ushul fiqh. Data analysis was conducted qualitatively-descriptively with an emphasis on deductive reasoning to draw conclusions regarding the relevance and implementation of sharia arguments based on maqāṣid al-syarī‘ah in addressing contemporary problems.
Konstruksi Hukum Investasi Kripto dalam Sistem Hukum Ekonomi Syariah Perspektif Maqashid Syariah Muhammad Nur Karim Al Ismariy; Luthfi Eka Wispriyanti; Lailasari Ekaningsih; Ridho Saadillah Ahmad; Irfan Rizky Hutomo
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/sswcy948

Abstract

The rapid development of digital technology has introduced cryptocurrency as a new investment instrument that raises complex legal issues, particularly within the framework of Islamic economic law. In Indonesia, cryptocurrencies are legally recognized as tradable commodities but are not permitted as lawful means of payment. Meanwhile, Islamic law provides conditional permissibility for crypto investment, as reflected in the Fatwa of the National Sharia Council of the Indonesian Ulama Council (DSN-MUI) No. 140/DSN-MUI/XI/2021. This study aims to analyze the legal construction of cryptocurrency investment within the Indonesian Islamic economic law system, examine its legality under both positive law and Islamic law, and assess its conformity with maqashid al-sharia principles. This research employs a qualitative method with a normative juridical approach, relying on library research of statutory regulations, sharia fatwas, and relevant academic literature. The findings indicate that cryptocurrency investment may be legally acceptable under certain conditions, provided that it is conducted transparently, based on clear contractual arrangements, and free from elements of gharar, maysir, and excessive speculation. The maqashid al-sharia approach plays a crucial role in evaluating the protection of wealth and ensuring public benefit in digital investment practices.
Analisis Perlindungan Hak Tanah Ulayat Masyarakat Adat Suku Dalam (Terasing) dalam Perspektif Hak Asasi Manusia Muhammad Nur Karim Al Ismariy; Lailasari Ekaningsih; Ridho Saadillah Ahmad
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/qtmp4g53

Abstract

The marginalization experienced by the Suku Dalam (indigenous and isolated community) reflects the persistent weakness of human rights protection for indigenous peoples, particularly in ensuring the right to a decent standard of living through control over customary land (tanah ulayat). Customary land is not merely an economic asset, but constitutes a living space, cultural identity, and the foundation of social and ecological sustainability for the Suku Dalam. This study aims to analyze the forms of human rights protection afforded to the Suku Dalam in relation to the right to a decent life, to examine the legal status and recognition of customary land within the national legal system, and to assess the role and responsibility of the state in guaranteeing the protection of indigenous peoples’ rights. This research employs a normative juridical method with statutory and conceptual approaches, based on library research of legislation, court decisions, and national as well as international human rights instruments. The findings indicate that although the legal recognition of indigenous peoples and customary land exists normatively, its implementation remains weak due to overlapping regulations, limited participatory mechanisms, and the dominance of economic development interests. Therefore, the state is required to strengthen substantive protection through affirmative policies, recognition of customary territories, and consistent application of human rights principles to ensure a dignified and decent life for the Suku Dalam. Keywords: Suku Dalam, Human Rights, Customary Land, Decent Living, Indigenous Peoples.
The Legitimacy of Hawalah Contract in Cash on Delivery Payment System (Qiyas Analysis in Online Sale Transactions) Airin Nur Abidah; Muhammad Zainuddin Sunarto
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/txtg5z08

Abstract

This study examines the legitimacy of the Cash on Delivery (COD) payment system in online sale transactions through the application of qiyas by analogizing COD to the hawalah contract. This normative legal research employs the al-sabr wa al-taqsim method within the framework of masalik al-‘illah to determine the effective legal cause (‘illat) underlying the permissibility of COD. The analysis demonstrates that the transfer of payment obligation (naql al-dayn) constitutes the sole ‘illat mu‘tabarah that unites COD with hawalah. Unlike bai‘ al-dayn bi al-dayn, which involves the exchange of debt for debt and is prohibited in Islamic law, COD operates as a mechanism for transferring the collection of payment through a third party. Accordingly, COD is deemed legally valid (mubah) under Islamic law as a payment system facilitated by a third party and does not fall within the prohibition of bai‘ al-dayn bi al-dayn. This finding affirms the methodological flexibility of Islamic commercial jurisprudence in addressing contemporary digital transactions while maintaining normative consistency with classical legal principles.
Dari Nasab ke Nilai Moral: Rekonstruksi Konsep Kafā’ah dalam Perkawinan Islam Perspektif Empat Mazhab Fatmawati; Mutia Tsamratus Sabrina
Qisth : Jurnal Studi dan Penelitian Hukum Islam Vol. 3 No. 1 (2026)
Publisher : Institut Agama Islam Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/m7h52e63

Abstract

Konsep kafā’ah (kesepadanan) merupakan salah satu prinsip penting dalam hukum perkawinan Islam yang bertujuan menjaga keharmonisan rumah tangga dan stabilitas sosial. Namun, pemahaman terhadap kafā’ah tidak bersifat tunggal, melainkan berkembang secara beragam dalam tradisi fikih, khususnya dalam empat mazhab Sunni. Artikel ini bertujuan menganalisis konstruksi konsep kafā’ah dalam perspektif mazhab Ḥanafī, Mālikī, Syāfi‘ī, dan Ḥanbalī, serta menelaah relevansi dan reinterpretasinya dalam konteks hukum keluarga Islam kontemporer melalui pendekatan maqāṣid al-syarī‘ah. Penelitian ini menggunakan pendekatan kualitatif dengan desain studi kepustakaan, memadukan analisis normatif-yuridis, historis, dan komparatif terhadap sumber-sumber fikih klasik dan literatur akademik mutakhir. Hasil kajian menunjukkan bahwa seluruh mazhab sepakat menempatkan agama dan akhlak sebagai inti utama kafā’ah, sementara perbedaan muncul dalam penilaian terhadap faktor-faktor sosial seperti nasab, profesi, kebebasan, dan kemampuan ekonomi. Perbedaan tersebut mencerminkan fleksibilitas ijtihad Islam dalam merespons realitas sosial yang beragam. Dalam konteks modern, pemahaman kafā’ah yang terlalu berbasis status sosial dinilai kurang relevan dan berpotensi bertentangan dengan nilai keadilan dan kesetaraan. Oleh karena itu, artikel ini menegaskan pentingnya reinterpretasi kafā’ah sebagai keserasian etis, spiritual, dan tanggung jawab bersama antara pasangan, sejalan dengan tujuan maqāṣid al-syarī‘ah dan dinamika hukum keluarga Islam kontemporer.

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