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INDONESIA
Studia Quranika: Jurnal Studi Quran
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : https://doi.org/10.21111
Core Subject :
1. Al-Quran Science 2. Al-Quran and Contemporary Issues 3. Tafsir Science 4. Tafsir Methods 5. Al-Quran Manuscript Studies 6. Al-Quran Linguistics, 7. Living Quran 8. Methods of Memorizing the Al-Quran
Arjuna Subject : -
Articles 125 Documents
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Wajh al-Munâsabah fî Surah al-Isrâ’ al-Ayat 18-22 ‘inda Ibn ‘Âsyûr fî Tafsîrihi at-Tahrir Wa at-Tanwir Ali Mahfuz Munawar; Risna. Baco
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

Al-munasabah is a science which has an important role within al-Qur'an tafseer studies, because this study examines the contents of al-Qur'an by finding the correlation of it’s verses. On the other hand some orientalist spread the stigma to against al-Qur'an in over time by dedicating that al-Qur'an and it’s verses are not systematic. Based on this statement, writer choose Ibnu Asyur because he is the only one who applied exegetes science of al-munasabah in al-Qur'an. He also proved that unsystematic of al-Qur'an is being one of I'jaz al-Qur'an. Then, this is a main reason to deny orientalist minded. It have a correlation and compliance between verses with another’s, from the first verse discussed the earthly desires, correlated with the later paragraph that have a desire of hereafter. Both of verses are inter-related to bring up the secrets of the two differenc of verbs within it. The next verse investigates about the glory of Allah that spread along his creature without any differentiation. Allah SWT gives a description about Prophet Muhammad SAW as a purely human who get his mercy as a role model of good character for human being to carry out a favor and leave the vise versa to get his glory in the afterlife, it was because that Allah warned his creature to renounce the Act of shirk, because this act that caused the absence of God in afterlif.
Daurah Al-Mâ’ ‘Inda Zaghloul An-Najjâr Ali Mahfuz Munawar; Ike Nuraini
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Abstract

The Hydrological Cycle is one of the miracles in the Qur'an. Hydrology is a study about the water cycle in the earth. In the fourteenth century, there was a serious conflict among the scientist 's thoughts about the begining of water on the surface of the earth. The emergence of this conflict, because the scholars assume that Allah SWT has taken out every water in the earth from it, and its cycle between the earth and the sky. Then a French scientist named Bernard Palissy argued that rivers and springs would not be the primary source of water without rain. And one of mufaseer who stating this opinion is Zaghloul An-Najjar. He is the chief of general assembly of al-I'jaz committee in Egypt. He is the expert in the field of al-I'jaz al-Ilmy in the Qur'an and Hadith, which is famous for his discussion of the Qur'an and the Hadith in terms of his scientific i'jaz. This paper seeks to examine the water cycle in Zaghloul an-Najjar perspective by integrating the Qur'an and science.
Al-Istisyfâi bi Al-‘Asl fi Al-Qur’an ‘Inda Zaghlul Râghib Al-Najjâr Sujiat Zubaidi Shaleh; Intan Pratiwi Mustikasari
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Abstract

This article aims to describe the views of Zaghloul Raghib Muhammad an-Najjar on the meaning of treatment with honey in the Qur'an and the meaning of honey in the Qur'an. As a mufaseer and scientist, an-Najjar was able to explain the ' ilmy i'jaz al-Qur'an in the related to verses kauniyyah scientifically by presenting scientific evidence that is in line with the development and progress of science knowledge. In this study, the researchers applied the method of analysis and descriptive text-analysis to elucidate the main reference Tafseer Kauniyah which deals with the problems above. The result of this research concludes that Zaghloul an-Najjar in his tafseer confirms the meaning of syarâb in the surah an-Nahl. He mentioned the characteristics of honey bees in the verse as liquid substances with different color that came out from the body of a bee which is effective as a cure for humans.
Hifdz al-Qur’ân Bi ad-Dimâghi al-Yumnâ Bi Ma’had La Raib Hanifida, Jombang Ilham Habibullah; Abdul Malik
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Abstract

Basically, there are many moslems who memorize Qur'an in sequence from beginning to end. This methods is called conventional methods that need left brain ability. On the other hand, the method of memorizing the Qur'an with the right brain ability the contemporary method, this method has lots of results such as verse, translation, memorization from front to back or vice versa and random. This paper aims to find out the method thas use to memorize the Qur'an by right brain. The conclusion from this study is in memorizing Qur'an there is (Brain Based Learning). This method is highly optimize the right brain activity by applying 5 methods as follows: 1) method of story. 2) method of replacement. 3) method of location. 4) method of number. 5) method of sentence.
Taḥlîl ad-Dalâly ‘an ar-Rûḥ fi at-Tafsîr Rochmad; Ghulam Hilman
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Abstract

This study uses a semantic approach, which tries to explain the meaning of rûh in the Qur'an. Term rûh has a variety of meanings and views from various points of view. Such as from the view of sufi, it will be different from the meaning of rûh that exists in the Qur'an. Further more, in semantics has two ways in the approach of meaning, namely the basic meaning and relational meaning. The basic meaning of term rûh that exists in the Qur'an has 8 meanings, namely grace, angel, gabriel, isa, life, revelation, wind, and comfort. While the basic meaning is spirit of rûh, wind, and comfortable. When all these meanings are meant to be understood, it could be conclude that rûh is something ghoib, lively, holy and clean of all disrepute, makes man live, so that he can do a kindness
Karâmah Maryam 'Inda Jamâl ad-Dîn al-Qâshimy fi Tafsîrih Maḥâsin at-Ta'wîl Ahmad Suharto; Khansa Azizah
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Abstract

Maryam is one of women whom Allah tells in the Qur'an, who had place with Allah enshrined into one of the suras in the Qur'an. There are many signs of Maryam's magnificence that appears from her birth to adulthood. The magnificence illustrated by the protection of God as a holy woman, sudden sustenance, and the birth of a baby without a man. Jamaluddin al-Qasimi in his Book of Maḥâsin at-Ta'wîl with the 'aqly ijtihâdy approach which adheres to the history of mutawâtir and wich is is free from the history of israiliyyah, place this phenomenon as karomah. This paper examines the karomah to Maryam in the Qur'an with a thematic approach in Jamaluddin al-Qasimi perspective
Ad-Du’ât‘Inda Sa’îd Hawwa fi al-Asâs fi Tafsîr Mujib Abdurrahman; Putri Rahmawati
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Abstract

This paper discusses about the term da’i in Qur'an, which is one of the discussions that are often discussed by religious leaders lately, both in terms of meaning and tafseer. Sa'id Hawwa is one of the famous da’i and activist of da’wah an important role in the da’wah movement of the Muslim Brotherhood, so he was more focused on study about da’i in his tafseer. Sa'id Hawwa explains the term da’i has various meaning according to the context of the verse. Prophet Muhammad is a messenger called by God as a da’i, so is prophet before prophet Muhammad. In other words, the whole of the Prophet is a da’i. And the Prophet Muhammad is the greates da’i for Muslims, and God exalted the umma of Muhammad to become a da’i.
At-Tarbiyyah Al-Usriyyah Al-Mustanbithah Fi Da’wah Ibrâhîm ila Abîhi Azar Ahda Sabiela
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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Abstract

This paper aims to describe the approach of Prophet Ibrahim to his father Azar when conveying the religion of tauhid. Ibrahim tried to convey dakwah to his father in a gentle way of using subtle language and polite manners. In addition, it conveys a pattern of logical debates in divine dialogues concerning basic aqeedah in several different occasions. Dialoq is implemented without having to humiliate, berate or feel superior. To bring his father and his people to the truth way, Ibrahim have to face a very long and tiring journey, from this lesson, we learn about the pattern of education conducted by Ibrahim in preaching his father and his people, so the truth can be up to the way of tenderness.
Lubâb At-Ta’wîl ‘Inda Al-Imâm Al-Khâzîn Baina Al-Ma’tsûr wa Ar-Ra’yi (Dirâsah Maudhu’iyyah fi Ayah al-Qashash) Muhammad Shulhi Alhadi Siregar
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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Abstract

Abstrak This paper concern to study about one of Tafseer book, namely Lubâb al-Ta'wîl fi Ma'âny at-Tanzîl by Imam al-Khazin. Some scholars differ in the setting of sources of tafseer. Such as, the well-known scholars, Muhammad Ali Iyazi and Muhammad Husain ad-Dzahabi. Ulama Iyazi assumes that Tafseer Khazin belongs to the category of commentary bi al-Ma'tsûr, since this commentary is an ikhtishar of Tafseer al-Baghawi. While some scholars such as adz-Dzahabi, categorized this tafseer into the bi al-Ra'yi. By using the tahlily documentation method and the thematic method associated with Qashash verses in the Qur'an, the researchers found the correct method, namely the tafseer of al-Atsary an-Nazhary or known by tafseer bi al-Ma'tsûr who use Ra'yi as an extension of explanation and the determination of the most powerful law, seen from writing theme related at the end of its tafseer.
Isthilâh Al-Insân fi Sûrah al-Isrâ’ ’Inda Ibn ‘Asyur fi Kitâb At-Tahrîr Wa At-Tanwîr Ahmad Fadly Rahman Akbar; Andrayu Muana
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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Abstract

Many of the scientists and scholars who examine and explore the human as a unity from all sides. Some scientists pay attention to the scientific side and the others examined in terms of the language contained in the Qur'an. The famous exegetes with the language method he uses in interpreting the word in the Qur'an is Imam At-Thahir Ibn Aysur who wrote the phenomenal exegetical book in his linguistic explanation called "at-Tahrir wa at-Tanwir". According to Ibn 'Asyur term of human in the Surah Al-Isra' is; The term of “bani adam” refers to the glory of man among other, The term of “insan” shows the negative side of the human being, The term of “ins” indicates a conformity with the word jinn in the general sense, The term of “nâs” denotes man's unconventionality regardless of believer and kafir, and the term of “basyar” shows social personality that facilitates human in the process of socializing

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