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Mahmud Rifaannudin
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INDONESIA
Studia Quranika: Jurnal Studi Quran
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : https://doi.org/10.21111
Core Subject :
1. Al-Quran Science 2. Al-Quran and Contemporary Issues 3. Tafsir Science 4. Tafsir Methods 5. Al-Quran Manuscript Studies 6. Al-Quran Linguistics, 7. Living Quran 8. Methods of Memorizing the Al-Quran
Arjuna Subject : -
Articles 118 Documents
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Al-Istisyfâi bi Al-‘Asl fi Al-Qur’an ‘Inda Zaghlul Râghib Al-Najjâr Sujiat Zubaidi Shaleh; Intan Pratiwi Mustikasari
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Abstract

This article aims to describe the views of Zaghloul Raghib Muhammad an-Najjar on the meaning of treatment with honey in the Qur'an and the meaning of honey in the Qur'an. As a mufaseer and scientist, an-Najjar was able to explain the ' ilmy i'jaz al-Qur'an in the related to verses kauniyyah scientifically by presenting scientific evidence that is in line with the development and progress of science knowledge. In this study, the researchers applied the method of analysis and descriptive text-analysis to elucidate the main reference Tafseer Kauniyah which deals with the problems above. The result of this research concludes that Zaghloul an-Najjar in his tafseer confirms the meaning of syarâb in the surah an-Nahl. He mentioned the characteristics of honey bees in the verse as liquid substances with different color that came out from the body of a bee which is effective as a cure for humans.
Hifdz al-Qur’ân Bi ad-Dimâghi al-Yumnâ Bi Ma’had La Raib Hanifida, Jombang Ilham Habibullah; Abdul Malik
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Basically, there are many moslems who memorize Qur'an in sequence from beginning to end. This methods is called conventional methods that need left brain ability. On the other hand, the method of memorizing the Qur'an with the right brain ability the contemporary method, this method has lots of results such as verse, translation, memorization from front to back or vice versa and random. This paper aims to find out the method thas use to memorize the Qur'an by right brain. The conclusion from this study is in memorizing Qur'an there is (Brain Based Learning). This method is highly optimize the right brain activity by applying 5 methods as follows: 1) method of story. 2) method of replacement. 3) method of location. 4) method of number. 5) method of sentence.
Taḥlîl ad-Dalâly ‘an ar-Rûḥ fi at-Tafsîr Rochmad; Ghulam Hilman
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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This study uses a semantic approach, which tries to explain the meaning of rûh in the Qur'an. Term rûh has a variety of meanings and views from various points of view. Such as from the view of sufi, it will be different from the meaning of rûh that exists in the Qur'an. Further more, in semantics has two ways in the approach of meaning, namely the basic meaning and relational meaning. The basic meaning of term rûh that exists in the Qur'an has 8 meanings, namely grace, angel, gabriel, isa, life, revelation, wind, and comfort. While the basic meaning is spirit of rûh, wind, and comfortable. When all these meanings are meant to be understood, it could be conclude that rûh is something ghoib, lively, holy and clean of all disrepute, makes man live, so that he can do a kindness
Karâmah Maryam 'Inda Jamâl ad-Dîn al-Qâshimy fi Tafsîrih Maḥâsin at-Ta'wîl Ahmad Suharto; Khansa Azizah
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Maryam is one of women whom Allah tells in the Qur'an, who had place with Allah enshrined into one of the suras in the Qur'an. There are many signs of Maryam's magnificence that appears from her birth to adulthood. The magnificence illustrated by the protection of God as a holy woman, sudden sustenance, and the birth of a baby without a man. Jamaluddin al-Qasimi in his Book of Maḥâsin at-Ta'wîl with the 'aqly ijtihâdy approach which adheres to the history of mutawâtir and wich is is free from the history of israiliyyah, place this phenomenon as karomah. This paper examines the karomah to Maryam in the Qur'an with a thematic approach in Jamaluddin al-Qasimi perspective
Ad-Du’ât‘Inda Sa’îd Hawwa fi al-Asâs fi Tafsîr Mujib Abdurrahman; Putri Rahmawati
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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This paper discusses about the term da’i in Qur'an, which is one of the discussions that are often discussed by religious leaders lately, both in terms of meaning and tafseer. Sa'id Hawwa is one of the famous da’i and activist of da’wah an important role in the da’wah movement of the Muslim Brotherhood, so he was more focused on study about da’i in his tafseer. Sa'id Hawwa explains the term da’i has various meaning according to the context of the verse. Prophet Muhammad is a messenger called by God as a da’i, so is prophet before prophet Muhammad. In other words, the whole of the Prophet is a da’i. And the Prophet Muhammad is the greates da’i for Muslims, and God exalted the umma of Muhammad to become a da’i.
At-Tarbiyyah Al-Usriyyah Al-Mustanbithah Fi Da’wah Ibrâhîm ila Abîhi Azar Ahda Sabiela
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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This paper aims to describe the approach of Prophet Ibrahim to his father Azar when conveying the religion of tauhid. Ibrahim tried to convey dakwah to his father in a gentle way of using subtle language and polite manners. In addition, it conveys a pattern of logical debates in divine dialogues concerning basic aqeedah in several different occasions. Dialoq is implemented without having to humiliate, berate or feel superior. To bring his father and his people to the truth way, Ibrahim have to face a very long and tiring journey, from this lesson, we learn about the pattern of education conducted by Ibrahim in preaching his father and his people, so the truth can be up to the way of tenderness.
Lubâb At-Ta’wîl ‘Inda Al-Imâm Al-Khâzîn Baina Al-Ma’tsûr wa Ar-Ra’yi (Dirâsah Maudhu’iyyah fi Ayah al-Qashash) Muhammad Shulhi Alhadi Siregar
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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Abstrak This paper concern to study about one of Tafseer book, namely Lubâb al-Ta'wîl fi Ma'âny at-Tanzîl by Imam al-Khazin. Some scholars differ in the setting of sources of tafseer. Such as, the well-known scholars, Muhammad Ali Iyazi and Muhammad Husain ad-Dzahabi. Ulama Iyazi assumes that Tafseer Khazin belongs to the category of commentary bi al-Ma'tsûr, since this commentary is an ikhtishar of Tafseer al-Baghawi. While some scholars such as adz-Dzahabi, categorized this tafseer into the bi al-Ra'yi. By using the tahlily documentation method and the thematic method associated with Qashash verses in the Qur'an, the researchers found the correct method, namely the tafseer of al-Atsary an-Nazhary or known by tafseer bi al-Ma'tsûr who use Ra'yi as an extension of explanation and the determination of the most powerful law, seen from writing theme related at the end of its tafseer.
Isthilâh Al-Insân fi Sûrah al-Isrâ’ ’Inda Ibn ‘Asyur fi Kitâb At-Tahrîr Wa At-Tanwîr Ahmad Fadly Rahman Akbar; Andrayu Muana
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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Many of the scientists and scholars who examine and explore the human as a unity from all sides. Some scientists pay attention to the scientific side and the others examined in terms of the language contained in the Qur'an. The famous exegetes with the language method he uses in interpreting the word in the Qur'an is Imam At-Thahir Ibn Aysur who wrote the phenomenal exegetical book in his linguistic explanation called "at-Tahrir wa at-Tanwir". According to Ibn 'Asyur term of human in the Surah Al-Isra' is; The term of “bani adam” refers to the glory of man among other, The term of “insan” shows the negative side of the human being, The term of “ins” indicates a conformity with the word jinn in the general sense, The term of “nâs” denotes man's unconventionality regardless of believer and kafir, and the term of “basyar” shows social personality that facilitates human in the process of socializing
Al-Ittijâh Al-‘Ilmy fi Tafsîr Al-Imâm Al-Alûsy Rûh Al-Ma’âny Haikal Mustafti
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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This article examines the relevance of scientific of tafseer in Rûh al-Ma'âny, by Imam al-Alusy. Al-Alusy in his Tafseer tried to interpret the verse that has relevance with nature, he discussed deeply in it. Al-Alusy tries to discuss the Qur'anic verses in his tafseer, so that it can be found ‘ilmi pattern, as found in the Surah al-A'raf verse 31 (health sciences), the Surah al-Mu'minun verses 12-14, the Surah az-Zumar verse 6 (gynecology), the Surah Yasin verse 38 (natural science), and the Surah al-Hijr verse 22 (plant science). Besides being known by Sufi approach in his tafseer, he has qualified the acceptance of tafsee with ‘ilmi pattern, although his tafseer is more dominated by tafseer of the Qur'an with the hadits of the Prophet related to the verses of scientific verse, due to fear of mistakes in interpreting the Qur'an.
Awliya’ ‘Inda Sayyid Quthb fi Tafsîr Zhilâl Al-Qur`an Muhammad Irfanuddin
Studia Quranika Vol. 2 No. 2 (2018): January
Publisher : Universitas Darussalam Gontor

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This paper discusses about the term awliya` in Qur'an, which is one of the most popular discussion among the society, both in terms of meaning and tafseer. Sayyid Qutb is one of the most active mufasir in the field of movement and politics, so he focuses more on the study of term awliya’ in the Qur'an. Sayyid Qutb explains the word awliya’ has various meanings, depend on the context of the verse. First, it related to Jews, Christians and Gentiles, who show help, fellowship by realizing them as regulators of the Muslim way of life. Second, it related to Allah, who has the meaning of a helper, guide, protector, and who has all the power. The third relates to the believers, who explain the believers who are devoted to Allah and always call upon goodness and apostasy. Fourth, it related to Syaithan who makes him awliya', and indeed the awliya' referred to awliya’ for unbelievers.

Page 11 of 12 | Total Record : 118

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