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Mahmud Rifaannudin
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INDONESIA
Studia Quranika: Jurnal Studi Quran
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : https://doi.org/10.21111
Core Subject :
1. Al-Quran Science 2. Al-Quran and Contemporary Issues 3. Tafsir Science 4. Tafsir Methods 5. Al-Quran Manuscript Studies 6. Al-Quran Linguistics, 7. Living Quran 8. Methods of Memorizing the Al-Quran
Arjuna Subject : -
Articles 125 Documents
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Maqâshid al-Qurân Perspektif Badi’uzzaman Sa’id Nursi : (Telaah Penafsiran Surat Al-Fatihah dalam Kitab Rasâil al-Nûr) Ummu Salamah
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

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Abstract

The texts in the Holy Qur’an are global characteristic, to understand, it required many studies and new scientific approach in accordance with the development of human life. One of them was through the maqashid al-Qur’an . However ,there were some theologian who had different concept than other in appliying the maqashid al-Qur-an. One of them was Badi al-Zaman Sa’id al-Nursi through his creation Rasail al-Nur, when he was interpreted of surah al-Fatihah through this approach he could make different interpretation, and he had own uniqueness and characteristic. Therefore, the writer wants to analyze the concept of maqashid a;-Qur’an in the prespektive of Badi al-Zaman Said al-Nursi and the content of maqashid al-Qur’an in surah al-Fatihah in his creation Rasail al-Nur. Then, the writer used munasabat science approach for analysing the interpretation of Badi al-Zaman Sa’id Nursi about the content of maqashid al-Qur’an in surah al-Fatihah. Which that will produce of conclusion that maqashid al-Qur’an in surah al-Fatihah to be four objectives categorized as : al-Tauhîd, al-Nubuwah, al-hashr, wa al-‘adâlah”. In meaning that the Holy Qur’an revealed with four main objectives such tauhidy, prophecy, day of resurrection and justice.
Hubungan Sosial Kemasyarakatan antara Ahl Al-Kitâb dan Muslim (Kajian Kitab Tafsîr al-Mannâr karya Muhammad Rasyid Ridha) Mahmud Rifaannudin; Syamsul Hadi Untung
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

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Abstract

“Ahl al-kitâb” in some opinions of theologian was term for Jews and Christians. In some opinions of theologian, they had been polytheistic and infidel, because they had denied the apostolate of the prophet Muhammad PBUH and the Holy Qur’an. However, Muhammad Rasyid Ridha in the interpretation of al-Manar argued that they were not polytheists. With different views of interpretation about the faith from ahl al- al-kitâb, certainly that will give rise to have implication for social relations with muslims, especially in the slaugter dish, marriage, and a leader. This research was compiled with documentation data collection method. Data that had been obtained and then analyzed with an interpretation science approach. Therefore, in this research it can be concluded that the form of social life interaction from ahl al- al-kitâb with muslims that was slaughter, marriage and make them become leaders. Thus, Muhammad Rasyid Ridha in al-Mannâr argues that ahl al-kitâb were not polystheists, but the mean of polytheists was Arab polytheism, because they did not have aposthes and scripture as a guide. therefore in the case of eating slaughter and marrying women, ahl al-kitâb allowed. However, Rasyid Rida give a forbided and rejected them become a leader.
Qishotu Âdam fî al-Qurân ‘Inda Muhamad ‘Abduh (Al-Dirâsat at-Tahlîliyah fî Sûrati al-Baqarah al-Âyat 30-39) Ahmad Suharto; Urwatul Wustqo
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

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Abstract

One of the unique stories in the al-Qur’an is the story of Adam as. Because in this story many things are mentioned disappear news that cannot be directly accepted by reason, Muhamad Abduh is one of the rationalist exegetical figures, he has a different thought of what is implied in the story of Adam, he saw that the story of Adam in Surat al-Baqarah verses 30-39 explained the flow of human life and human potential as a leader of this world. According to him, there were other creatures before Adam who lived on earth and Adam was not the first human. He also mentioned that the story of Adam as a symbolic story, it makes the story of Adam in the Koran not real. Based on that problems, the purpose of this study is to know the interpretation and opinion of Muhamad Abduh regarding human potential in Surat al-Baqoroh verses 30-39, this research used two methods. The first is descriptive method where the researcher will explain the explanation of the interpretation of Muhamad Abduh in Surat al-Baqoroh verses 30-39. The second is the analytical method where the researcher presented a little criticism about the interpretation of Muhamad Abduh then draws conclusions about Muhamad Abduh's interpretation of human potential in surat al -Baqarah verses 30-39.
Kalimatu “Qarîb” Fî Al-Qurân ‘Inda Fakhruddin Al-Razi Fî Al-Tafsir Al-Kabir Ilham Habibullah; Abdullah Muhammady
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

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Abstract

The word “Qarib” is an adjective in Arabic Language, Al-Quran used and declared that Allah is close to His servants, but Al-Quran also declared that Allah turned above the “arsy” which is located above the seventh heaven. In other contexts, Al-Quran declared that the Day of Judgment is close, while the revelation has passed 14 centuries but Judgment Day has not yet occurred. Therefore what is the concept of Allah closeness to His servants? And Judgment Day closeness? This research examined these concept in Al-Tafsir Al-Kabir written by Fakhruddin Al-Razi. By adopting the objective interpretation as theoretical framework. it used two approaches, Descriptive Method and Analytical Method to collect the data in analyzing them. The conclusion is Allah's closeness according to Al-Razi is not related to the place, but he interpreted it with the Knowledge of Allah, also in the context of philosophy, the Creator is the intermediary between the Essence of beings and his Being, then the Creator is closer to the essence than his own being. The closeness of Judgment Day is interpreted in three points. First, it implied the threat of Allah that the Judgment Day will come suddenly. Second, the time remaining in the world was less than what has already happened, third, the Judgment Day was easy for Allah
Al-Khilâfah Menurut Rasyid Ridha (Studi Tafsir Al-Mannar) Ahmad Danis
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

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Abstract

Al-Khilafah was often viewed as an authoritarian system of leadership, moreover, it was often seen to force the people to follow the decision of leaders. This was because many people did not understand the true meaning of the “Khilafah”. Furthermore, the theologian difference argument about the term of “khilafah”. This article intended to present the interpretated of “khilafah” term according to Theologian. It was according to Muhammad Rasyid Ridha in al-Mannar’s interpretation which had a different view on “khilafah” term, which was viewed by interpretation of The Qur’an based on social conditions. After being reviewed and described using descriptive analytical methods, it found that some important points about the “khilahah” according to Rashid Ridha. The “khilafah” is a system that concern to aspects of Islamic law aimed to human beneficial such prephet, it was also called “khilafah” who maintained peace. It was also to creatthe benefit for the world and hereafter.
Dimensi Politik dalam Kisah Al-Qur’an Yusuf Baihaqi
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

There are many dimension in the content of the Qur’an. One of those dimention is the political dimension. The existence of verses that explicitly explain how the relationship of the leaders and their people, direct interaction of prophets and the roler of the era, strengthen relationship of Islam and politics that can’t be separated. This research focus on a discussion about the political dimension in the verses of Qur’an and the real form of political dimension from the the content of in the holy Qur’an. This research is based on the theory that the holy Qur’an was revealed as a direction for human one of the example is the fugure of prophet Muhammad as an ideal figure of leader who grouded egalitasion values among the people he led. While the figureof the Pharoh (Fir’aun) is real occurience of the dictatorship of a leader. As prophet Sulayman as exemplified his firm attitude of being a leader.
Ru’yatu Allâh Perspektif Mu’tazilah dan Ahl al-Sunnah Wa al-Jamâ’ah (Studi Komparatif Tafsîr al-Kassyâf Karya al-Zamakhsyary dan Mafâtīḥ al-Ghayb Karya al-Râzî) Deki Ridho Adi Anggara
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

Para mufassir berbeda pendapat mengenai ayat-ayat ru’yatullah. Mufassir Mu’tazilah menyatakan bahwa Allah mustahil dapat dilihat. Sementara mayoritas muffasir Sunni menetapkan bahwa Allah dapat dilihat. Seorang mufassir dari penganut Mu’tazilah adalah al-Zamakhsyary, sementara mufassir dari penganut Sunni adalah al-Râzî. Letak permasalahannya adalah latar belakang yang mendorong perbedaan penafsiran antara al-Zamakhsyary dan al-Râzî dalam menafsirkan ayat-ayat ru’yatullah. Latar belakang yang mendorong perbedaan penafsiran antara al-Zamakhsyary dan al-Râzî adalah perjalanan kehidupan keduanya. Dari sisi kehidupan al-Zamakhsyary dibesarkan dilingkungan Mu’tazilah, sedangkan al-Râzî hidup pada masa penuh dengan pertikaian pemikiran idiologi Sunni dengan Mu’tazilah. Kemudian dalam Latar belakang pendidikan, al-Zamakhsyary berguru pada ulama Mu’tazilah dan ulama dengan mazhab Hanafi serta ahli bahasa, sedangkan al-Râzî berguru kepada ayahnya yang ahli fiqih dan bermazhab al-Shâfi’i dan ulama yang berakidah al-Asy’ary serta banyak belajar karya-karya filsafat Muslim. Sehingga tentang ru’yatullah al-Zamakhsyary berpendapat bahwa ru’yatullah tidak dapat terjadi kapanpun, dimanapun, oleh siapapun. Sedangkan al-Râzî meyakini ru’yatullah dapat terjadi kelak di akhirat, sementara di dunia bisa saja terjadi namun karena kelemahan potensi penglihatan maka Allah belum dapat dilihat.
Al-Makar ‘Inda Wahbah al-Zuhaily Fî al-Tafsîr al-Munîr Ilham Habibullah; Abdullah Azzam
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

Treason is one of the big issues today that has been much discussed and especially in the national politics. Some people think that treason is only a coup attempt against a legitmate government, and even more alarming is the alleged treason against Muslims which is very contrary to the facts. One example is an action of 212 in Monas Jakarta in 2016, where some people are accused of treason against the government. From those information then the author intends to discuss and examine the concept of treason according to Wahbah Zuhaili revelation in tafsir Al-Munir. From this discussion the researcher concludes that Zuhaili interpret the meaning of treason in letter Fathir verse 10 which means bad deeds done by deceit and trickery such as imprisoning, murder expulsion, pretend obedient to God when he hate and effort for weaking muslims. And in letter Al-An’am verse 124 it means a deeds done clandestinely and gently in the arrogant deceptions and tricks of following in the footsteps of the prophet and the straight path he carries. And in letter Al-Anfal verse 30 it means trickery to inflict something hated unnoticed such as imprisoning, killing, and expelling from the homeland.
Al-Usthurah fi al-Qishah Al-Qur’aniyah ‘Inda Muhammad Ahmad Khalafullah Asif Trisnani; Rofiidah Auliatur Rohmah
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

This article examines the story on Qur'an which is one of the greatest elements in the Qur'an. It shows that a story has become an easy intermediary for delivering messages and lessons. Muhammad Ahmad Khalafullah is a contemporary Islamic intellectual Faculty of Art and Literatures, Cairo University, in 1939, offered his thoughts in his dissertation about reading Qur'anic story. It aimed to make the Qur'an reader and researchers are able to take full existence from stories in Qur'an. Through its comprehension of story style in Qur'an One of his seemingly contradictory thoughts is the existence of an element of mythology in the story of the Qur'an. The methodology in this discussion is the method of analysis of the thoughts of Muhammad Ahmad Khalafullah along with the criticisms with the foundations of the arguments and arguments of scientist Qur'an. it is understood that the story in the Qur'an Muhammad Khalafullah is an opinion that makes misunderstanding over the Qur'an itself.
Qadhâyâ al-Mar’ah fî al-Qur’ân ‘inda Bedîuzzamân Sa’îd al-Nûrsi fî Risaleî Nûr Sujiat Zubaidi Shaleh; Ridani Faulika Permana
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

This paper discusses about the problems of women in the Qur’an according to the perspective of Bediuzzaman Sa’id Nursi in his phenomenal book “Risale-i Nur”. Women in Islam have a respectable role and position. But as development of technology, the situation degenerated as the Jahiliyyah woman’s habits were cultivating. To examine the problems of women, especially in the Qur’an, the authors use thematic studies and descriptive analysis. So that it can be explained some of the problems of women discussed by Bediuzzaman Said Nursi; namely the nature of women, treatise on hijab, polygamy, inheritance rights and improvement of offspring. The nature of woman born of her love is a pioneer of compassion according to Nursi, especially from the sense of sacrifice for his children. Hijab according to Nursi is every woman’s needs based on her nature, because women according to their nature are not comfortable to show their aurat to the opposite sex who is not the mahram not as barrier but to avoid danger. Likewise Nursi looked at polygamy, he allowed with strict requirements because the purpose of marriage according to Nursi is to increase the number improve the heredity. finally it will maintain the type of human population. Based on the purpose of marriage which is not only to satisfy lust. This is the deifference between human and animals in general. So that inheritance rights can bring improvements and benefits. There is no inheritance except by marriage in accordance with the Shari’a. because the marriage string which is according to Nursi will lead to a positive tendency. As for the improvement of offspring who not only produce heredity. So it is meaningfull with help and support each other.

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