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Mahmud Rifaannudin
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INDONESIA
Studia Quranika: Jurnal Studi Quran
Published by Universitas Darussalam Gontor
ISSN : 25277251     EISSN : 25499262     DOI : https://doi.org/10.21111
Core Subject :
1. Al-Quran Science 2. Al-Quran and Contemporary Issues 3. Tafsir Science 4. Tafsir Methods 5. Al-Quran Manuscript Studies 6. Al-Quran Linguistics, 7. Living Quran 8. Methods of Memorizing the Al-Quran
Arjuna Subject : -
Articles 118 Documents
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Ma’na Al-Sadaqah Fi Al-Qur’an (Dirasah Dalaliyyah Qur’aniyyah) Muhammad Badrun; Raka Fadel Devarsa Pahlawan
Studia Quranika Vol. 5 No. 1 (2020): July
Publisher : Universitas Darussalam Gontor

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Abstract

It is believed that “ Al-Shadaqah” is giving partially of the wealth to the poor. Al-Asfahani argued that “Al-Shadaqah” is a bride price to the woman. Prophet Muhammad SAW stated that every kindness is Shadaqah. This study aimed to reveal the meaning of Shadaqah based on the word derivation and context which include on semantic studies to disclose the secret meaning and the wisdom in language. It was found that there were five meaning of Shadaqah. In context, shadaqah means in all its forms, zakat, acceptance of repentance, apology and bride price of woman. In term of derivation, it was found that Al Shadaqah has some form of sentences. Here are singular form (Shadaqotun) , Plural form (Shadaqaat), Verb form ( Tashaddaqa ), Present form ( Ashaddaqa), imperative form ( Tashaddaquu) and Noun ( Mutashaddiqun)
Potret Perkembangan Metodologi Kelompok Orientalis dalam Studi Al-Qur’an Ihwan Agustono
Studia Quranika Vol. 4 No. 2 (2020): January
Publisher : Universitas Darussalam Gontor

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Abstract

Qur’anic studies in the Western countries has a long history. Started with the defeat experienced by Christians in the Crusades, Western scholars began to start their interaction with the Holy Qur’an in order to find out more about the teaching of Islam. In the span of nearly ten centuries, the Orientalists had introduced various models of approaches, characteristics of thought to various controversial accusations that were baseless related to the Holy Qur'an. If it was examined more deeply, it would be clear that among Western scholars themselves also occur unending dialectic. These dialectics, either in the form of support and criticism, caused the study of the Qur’an in the Western Scholarship seemed more alive and dynamic. In this paper, the writer tries to describe the development of the Qur’anic studies in the West, especially those conducted by the non-Muslim Western scholars. The development will be formulated in the form periodic of the long history of the study of the Qur’an in the West. It was beginning from the era of the translation of the Qur'an in the 12th century until the contemporary era of the Qur’anis studies, The methodology used in the study of the Qur’an was the emphasis in the history of the codification of the Qur’an, as an attempt to show the influence of culture in the verses of the Qur’an, and to undermine the authenticity of the Qur'an as the great revelation.
Metode Yadain Li Tahfizh Al-Qur’an (Implementasi Program Karantina Sebulan Hafal Al-Qur’an di Desa Maniskidul Kuningan Jawa Barat) Dudung Abdul Karim; Hafid Nur Muhammad; Ali Zaenal Arifin
Studia Quranika Vol. 4 No. 2 (2020): January
Publisher : Universitas Darussalam Gontor

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Abstract

Looking after to Qur’an by memorizing it is a requirement for Muslims. however Muslims are still feeling unable to even memorize the Qur’an because several factors,including foreign language and many number of sentences. However, in the “Tahfizh Nasional Quarantine Foundation” has found a mothod that can slowly answer the fear. That is Memorizing Qur’an with “Yadain” Method. Then how to implement of the method. By using field studies, researcher try to explain it in terms of the application and inhibition of these methods. The result of the study revealed that the application of “Yadain” method in the “Tahfizh Nasional Quarantine Foundation” is very easy. It requires us to only focus on the Qur’an and our selves through “taddabur’s” translating. It also implement the application of NLP motivasional training patterns in memorizing of the Qur’an. The inhibitors of this implementation application of methods are considered difficult for those who already has their own methods of memorizing it before following the quarantine. Then, the stages of the application consists of 12 ways that takes a long time for the new participants with the target outcomes of different programs.
Qadhâya al-Mar’ah al-Ijtima’iyah al-Haditsah ‘Inda Zainab Al-Ghazali Fi Tafsiriha “Nazharât Fî Kitâbillah” Rochmad; Nashwan Abdo Khaled
Studia Quranika Vol. 4 No. 2 (2020): January
Publisher : Universitas Darussalam Gontor

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Abstract

Zainab Muhammad Al-Ghazali was one of the greatest women who had a real contribution to the modern interpretation of the Holy Quran to overcome the whole Islamic civilization’s problems. Her masterpiece “Nadzarat Fi Kitabillah” is becoming one of the important references in this century and included as the social interpretation book. This magnum opus of Zainab Al-Ghazali has several advantages that are focused on social problems, in particular, the role of women and family issues in this modern era in the Quran with the clear explanations and sample. Moreover, the work of Zainab Al-Ghazali was supported by elements of bil ma’tsur which are revealing the meaning of the Quran by Quran, and by Hadits of the Prophet Muhammad Peace Be Upon Him, also by the explanation of companions. This research focused on four famous issues among women which are the witnesseth of women, polygamy, inheritance and the men leadership over women, inductive and analytical method that will be adopted. This inquiry has the same important results, First, oblivion is the biggest cause of the testimony of the two women is equivalent to the testimony of a man. Secondly, in the case of polygamy, Zainab refers to the majority opinion of the scholars and advises women to be the best partner in life. Third, the inheritance right in a woman according to of Zainab Al-Ghazali perception is determined by God. Fourthly, the meaning of qawamah is the responsibility to fill all material needs and to be a good partner for his family.
Khashâis al-Mâ’ fî Al-Qur’an Al-Karîm Sujiat Zubaidi Shaleh; Sitti Zafirah Tilsaf
Studia Quranika Vol. 4 No. 2 (2020): January
Publisher : Universitas Darussalam Gontor

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Abstract

The beginning of the creation of life on earth, starting with the creation of living things created from water, there is no life on this earth that does not need water. Many studies discussed water but water was discussed only from a scientific point of view. Whereas in the Qur'an, there are many “kauniyah verses” which are indirectly related to one of the phenomena of the universe about water. By using descriptive methodology analysis, the researcher tries to examine the characteristics of water in the Qur'an by using a scientific approach to understand the intent of the “kauniyah verses” in the Qur'an. The result of this study is the first, the Qur'an states that Allah created water for the first time in this universe before creating the heavens and the earth. With all his will and power, Allah created His throne made of water which is above the seventh sky without any pillars below it. The Second, with the water, Allah the Almighty creates everything that is on earth to become a life such human , animals, plants and other living things. Furthermore, the purpose of the meaning of water is a blessing, mercy, pleasure, an essential and greatest gift bestowed by Allah SWT on all His creatures, especially for humans. The Third, with water, it can also be used as a means of treatment for a disease, especially if the water is recited from the holy verses of the Qur'an so that the molecules in the water will turn into beautiful crystal-shaped molecules. It was because that the water is a chemical compound and also has a water molecular structure, the existence of a negative pole on O (oxygen) and a positive pole on H (hydrogen) causes water molecules to be polar. According to its chemical formula ordinary molecules are written with H2O.
Mafhum Yûsuf Al-Qardhâwî ‘An At-Tafsîr Al-‘Ilmî (Dirâsah fî Al-Jânib Al-Unthûlûjî) Ahmad Fadly Rahman Akbar; Abdul Ramli Hasan
Studia Quranika Vol. 4 No. 2 (2020): January
Publisher : Universitas Darussalam Gontor

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Abstract

“Tafsir Ilmi” is a new characteristic of “tafsir” which was famous in this era. There are many contemporary problems of “tafsir ilmi”. It is required a thought of contemporary scholar whose able to solve it. He is Yûsuf Al-Qardhâwî who has devoted his thought to solve it. He is specialist in jurisprudence but it was not in authority of Al-Qur’an and tafsir. Eventhough, he has researched in tafsir ilmi and owned several works in Al-Qur’an and tafsir. This research shows that Yûsuf Al-Qardhâwî’s thought in tafsir ilmi (especially ontological aspect) comprehends: First, existence of “tafsir ilmi” and “i’jaz ilmi”; Second, the reality of “tafsir ilmi” and “i’jaz ilmi”; Third, the connection between “tafsir ilmi” and “i’jaz ilmi”; Fourth, Yûsuf Al-Qardhâwî’s position in dialectics of tafsir ilmi.
Tarîqah Al-Tikrar Fî Hifzhi Al-Qur’an (Dirâsah al-Hâlât Bi Ma’had Al-Muqaddasah, Ponorogo) Ilham Habibullah; Raihan Arafah
Studia Quranika Vol. 4 No. 2 (2020): January
Publisher : Universitas Darussalam Gontor

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Abstract

The Method selection is a very pivotal factor in memorizing Qur'an. The method that is often used is ‘Tikrar’ or the method of repetition, This method that has long been applied in the time of the prophet Muhammad SAW. One of boarding school of the “tahfidz” that used this method is “Pondok Pesantren Al-Muqaddasah” to help students memorize Qur'an. The application of repetiton methods in memorizing the Qur’an takes a long time. However in applying the repetition method “Al-Muqaddasah”is able to manage it as well so that it can run optimally. Departing from the background above, the writer tries to uncover and to examine about how the application of repetition method and tahfidz in “Pondok Pesantren Al-Muqaddasah”. The writer uses the method of data collection that is done through observation, interviews, and documentation. While to analyz the data ontained from the results of the study, the writer used existing data to describe reality in accordance with the actual event. The results achieved by the research using the method discussed “Pondok Pesantren Al-Muqaddasah” add new memorization and repeat memorization beforehand so that the memorization remains embedded in memory. The inhibiting factor in repetition method process is the presence of laziness or the persence of environmental factors, forgeting the previos verse. The strategy to support this methode is to foster self-motivation to always memorize the Qur’an with tadabbur verses where students must know the causes and consequenses of memorizing the Qur’an.
Tauhid Perspektif Surat Al-Fatihah (Studi Analisis Konsep Worldvew Islam) Jarman Arroisi
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

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Abstract

The origin of man is monotheism; acknowledging the oneness of God and serving Him. However, in its journey, was most of man forgot his monotheism and disobeyed to serve Him anymore, as a result of their misguidance and destruction. This text intended to know the concept of monotheism in al-Fatihah latter. Through the analytic pattern description, the study found several important points. First, monotheism in al-Fatihah latter was very comprehensive, because it includes monotheism of rububiyah, ulluhiyah and al-asma ’wa al-sifat. Even al-Fatihah latter does not only contain monotheism, but contained the meaning of the entire contents of the Qur'an. Second, any work that started without bismillah will be cut off and has no blessing value. Third, so that one's activities in accordance with his beliefs, a strong will is needed to make monotheism a view of his life. Worldview or one's natural views we are the principle for every human action, including scientific and technological actions. If the concept of monotheism in al-Fatihah letter with all the network of concepts contained in the Qur'an has become a view of life and underlies every activity, monotheism will guide human beings to gain salvation and happiness.
Maqâshid al-Qurân Perspektif Badi’uzzaman Sa’id Nursi : (Telaah Penafsiran Surat Al-Fatihah dalam Kitab Rasâil al-Nûr) Ummu Salamah
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

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Abstract

The texts in the Holy Qur’an are global characteristic, to understand, it required many studies and new scientific approach in accordance with the development of human life. One of them was through the maqashid al-Qur’an . However ,there were some theologian who had different concept than other in appliying the maqashid al-Qur-an. One of them was Badi al-Zaman Sa’id al-Nursi through his creation Rasail al-Nur, when he was interpreted of surah al-Fatihah through this approach he could make different interpretation, and he had own uniqueness and characteristic. Therefore, the writer wants to analyze the concept of maqashid a;-Qur’an in the prespektive of Badi al-Zaman Said al-Nursi and the content of maqashid al-Qur’an in surah al-Fatihah in his creation Rasail al-Nur. Then, the writer used munasabat science approach for analysing the interpretation of Badi al-Zaman Sa’id Nursi about the content of maqashid al-Qur’an in surah al-Fatihah. Which that will produce of conclusion that maqashid al-Qur’an in surah al-Fatihah to be four objectives categorized as : al-Tauhîd, al-Nubuwah, al-hashr, wa al-‘adâlah”. In meaning that the Holy Qur’an revealed with four main objectives such tauhidy, prophecy, day of resurrection and justice.
Hubungan Sosial Kemasyarakatan antara Ahl Al-Kitâb dan Muslim (Kajian Kitab Tafsîr al-Mannâr karya Muhammad Rasyid Ridha) Mahmud Rifaannudin; Syamsul Hadi Untung
Studia Quranika Vol. 4 No. 1 (2019): July
Publisher : Universitas Darussalam Gontor

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Abstract

“Ahl al-kitâb” in some opinions of theologian was term for Jews and Christians. In some opinions of theologian, they had been polytheistic and infidel, because they had denied the apostolate of the prophet Muhammad PBUH and the Holy Qur’an. However, Muhammad Rasyid Ridha in the interpretation of al-Manar argued that they were not polytheists. With different views of interpretation about the faith from ahl al- al-kitâb, certainly that will give rise to have implication for social relations with muslims, especially in the slaugter dish, marriage, and a leader. This research was compiled with documentation data collection method. Data that had been obtained and then analyzed with an interpretation science approach. Therefore, in this research it can be concluded that the form of social life interaction from ahl al- al-kitâb with muslims that was slaughter, marriage and make them become leaders. Thus, Muhammad Rasyid Ridha in al-Mannâr argues that ahl al-kitâb were not polystheists, but the mean of polytheists was Arab polytheism, because they did not have aposthes and scripture as a guide. therefore in the case of eating slaughter and marrying women, ahl al-kitâb allowed. However, Rasyid Rida give a forbided and rejected them become a leader.

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