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Muhamad Zaenal Muttaqin
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Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Published by Universitas Islam Negeri Siber Syekh Nurjati Cirebon
ISSN : 23030453     EISSN : 24429872     DOI : https://doi.org/10.24235/diyaafkar.v13i2
Core Subject :
Diya al-Afkar is a scholarly journal focusing on the study of the Qur’an and Hadith. This journal publishes scholarly articles in the form of studies on the sciences of the Qur’an and Hadith, interpretations and understandings of the Qur’an and Hadith, research findings-including both literature reviews and field research-related to the Qur’an or Hadith, and/or book reviews. The journal is published twice a year.
Arjuna Subject : -
Articles 190 Documents
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Penafsiran Imam Nawawi al-Bantani Tentang Jin (Kajian Tematik dalam Tafsīr Marāh Labīd) M Amin Mubarok; Didi Junaedi; M. Maimun
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 4 No. 02 (2016): DESEMBER
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v4i02.1153

Abstract

All religiouns believe in the existency of the spirit of jin. Long before the existency of Islam, religiouns like Majusi, Yahudi, and Christiany too believe in the existency of the jin. Based on the above believe the mayority of muslim and non muslim will believe the existency named jin. But minority of muslim like of the filosof and a part of mu’tazilah wish the existency of the spiritual creature named jin.  After all, the term jin is always meantioned in the Holy Qur’an. The above meationed term erouse many debate to fine out the actual meaning and to understand accureatly . based on the above  fenomenal the writer feels attracted to investigate the meaning of jin in the al-Qur’an and to compare the translition of the word jin found in tafsir marāh labīd cretion of Imam Nawawi al-Bantani. By understanding the cretion of Imam Nawawi al-Bantani, it is expected to give the meaning of jin more preacisely and to understand  the translition implemented by Imam Nawawi al-Bantani about the jin especially when compared with the present. Keyword: Jin, Tafsir Marāh Labīd, al-Qur’an
Hikmah Walimah Al-‘Ursy (Pesta Pernikahan) Dengan Kehormatan Perempuan Perspektif Hadits Lia Laquna Jamali; Lukman Zain; Ahmad Faqih Hasyim
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 4 No. 02 (2016): DESEMBER
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v4i02.1161

Abstract

Walimah al-'ursy is one of a series of events in the process of marriage. Islam recommends to hold a feast al-'ursy after conducting the ceremony. It is very important and not to be underestimated, because walimah al-'ursy aligned with the honor of women. Based on that background to discuss hadith walimah al-'ursy. The assessment covered in this study include: the quantity and quality of the chain and honor traditions, the meaning and understanding of the traditions, and the relationship walimah al-'ursy with the honor of women. Data collection was referring to some source library (library research).The theory used in this research is the theory maani al-Hadith offered by Yusuf al-Qardawi. Based on the study of hadith walimah al-'ursy that: In terms of quantity included in the category of hadith ahad 'Aziz and in terms of quality category sahih li gairihi. Defining and understanding hadith walimah al-'ursy there are objective and important lessons in it as information to the public was the wedding and all the relatives and other relatives can come together to celebrate happiness and wish the best to live in harmony as a married couple.  The connection between the meaning of the hadith walimah nowadays very closely with women's honor, because honor is very important both in terms of any case. At every wedding organized to implement the feastal-'ursy after the holding of the ceremony. Especially with the feast of al-'ursy to avoid the issue of marriage sirri commonly called marriage under the hand without recorded by the Marriage Registrar Officer and can lead to several negative outlook. So that it can drop the dignity and honor of women in particular. Keywords: Walimah al-'ursy, honor women
Living Sunnah Jama’ah Al-Syahadatain (Studi Kasus di Pondok Pesantren Nurul Huda Munjul Kuningan) Istifadah Istifadah; Anisatun Muthi'ah; Ahmad Faqih Hasyim
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 4 No. 02 (2016): DESEMBER
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v4i02.1162

Abstract

Sunnah yang hidup (living sunnah) berarti kebiasaan atau prilaku yang dapat diaplikasikan dalam kehidupan sehari hari, sedangkan sunah yang  mati adalah kebiasaan yang  tidak bisa diaplikasikan dalam kehidupan sehari-hari. Dengan demikian sunah yang hidup identik dengan ijma kaum muslimin yang di dalamnya termasuk para ulama generasi awal. Jadi sunah yang hidup adalah sunah nabi ditafsirkan oleh para ulama, penguasa, hakim dan masyarakat sesuai dengan situasi yang mereka hadapi.Living Sunnah dipraktikkan di pondok pesantren Nurul Huda Munjul. Praktek ini kurang mendapat pemahaman positif oleh masyarakat sekitar, untuk itu peneliti tertarik untuk menggali informasi dari Pondok Pesantren Nurul Huda Munjul Astanajapura Cirebon. Tulisan ini untuk menjelaskan living sunnah, doktrin dan  hal yang mendasari komunitas Pondok Pesantren Nurul Huda dengan metode deskriptif kualitatif dan interpretasi data. Living sunah di Munjul menggunakan tradisi lisan dan tradisi praktik. Seperti wiridan dan pakaian putih. Kata kunci: living sunnah, pondok pesantren.
Teks dan Konteks Kitab Hadis Melayu Pertama: Studi atas Naskah Hidayat al-Habib Karya al-Raniri Alimron Alimron
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 6 No. 01 (2018): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v6i01.2797

Abstract

This is a study of Hida>yat al-H{abib's text, the first Malay hadi>th book of Nuruddin al-Raniri. This study aims to describe Hidayat al-Habib's text, present its text edits and understand its contents, and understand its contextuality in the traditions of the hadith in Nusantara. Hidayat al-Habib's texts contain a collection of hadiths of the Prophet Muhammad which consists of 53 chapters in which contains the hadiths on the recommendation of the good deed (targhib) and the threat for the bad deed (tarhib), which thematically can be grouped into three major themes, which are related to the morality to Allah and His prophets, morality to other people, and morality to the own self (personality), with the total number of hadits about 831 hadiths. Contextually, with this work al-Raniri wants to explain comprehensively the guidelines and guidance that the Prophet Saw. taught related to several aspects of life to Muslims, considering the people of the Nusantara at that time despite embracing Islam but in everyday reality there are many who apply various patterns of life and customs that are not in accordance with the Islamic Shari'ah. 
Sharh al-Hadith: Kajian Teoritis dan Metode atas Kitab Fath al-Bari Fuad Arif Noor
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 6 No. 01 (2018): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v6i01.2798

Abstract

Hadith of the Prophet have been around since the early development of Islam is a fact that no doubt, what was propped against the Prophet SAW. either Qawli, Fi’li, Taqrir, and that's the nature of the hadith. Understanding of textual starting from Fahm al-Hadith, Gharib al-Hadith to the Sharh al-Hadith. The book of Sharh al-Hadith is a description and interpretation as well as a comprehensive explanation of a manuscript or book which also includes comments lecturers book related to speech, action and behavior of the Prophet as well as chains and Matan of Hadith. Systematics of Fath al-Bari started from the explanation the name and background of the author, publishing history which consists of 15 chapters, and the first chapters written introduction to the publisher, the complete biography of Ibn Hajr and Sanad of Ibn Hajr to Sahih al-Bukhari, then he said the writing of the book Fath al-Bari. While the discussion explained the language problem and I’rab, and outlines the important issues that are not found in any other book, explains Balaghah and literary terms, taking the law and highlights the various issues being debated by scholars, both related to jurisprudence and theology detailed impartially. Recently gathered all Sanadof Hadis and examined, as well as describe the extent Sahih and Da’if.
Hakikat Manusia dalam Tafsir Maqal Fi al-Insan: Dirasah Qur‘aniyyah Karya Bint al-Shati‘ Mutawakkil Faqih; Adib Adib; Lukman Zain
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 6 No. 01 (2018): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v6i01.2800

Abstract

Manusia adalah ciptaan Tuhan yang memiliki keunikan sendiri dari berbagai aspek. Bahkan kata manusia secara luas dalam Alquran dapat ditemukan berbagai istilah, di antaranya; katakhalifah, nas, bashar, insan serta bani adam. Semua bentuk kata yang telah disebutkan tentu mengandung historitas, kontekstualitas serta eksistensi yang berbeda. Contohnya artimanusia dengan kata insan oleh beberapa mufassir dijelaskan dengan sangat bervariasi, ada yang cenderung kepada sisi kelemahan manusia dari segi nafsu syahwat seks, kesenangan dunia dan mengarahkan penafsirannya terhadap bentuk fisik/tubuh. Sehingga arti manusia sering mengundang perdebatan dalam upaya mencari makna dan memahaminya secara tepat. Berdasarkan fenomena tersebut, penulis merasa tertarik untuk mengkaji hakikat manusia dalam Alquran dengan memfokuskan kajian penafsiran manusia dalam tafsir Maqal Fi al-Insan Dirasah Qur‘aniyyah Karya Bint al-Shatī‘. Dengan mengkaji pemikiran Bint al-Syath’ tersebut, diharapkan dapat memberikan pemahaman mengenai hakikat manusia secara lebih tepat, serta untuk mengetahui bagaimana metode dan implikasi penafsiran Bint al-Syātī’ tentang manusia khususnya jika dikaitkan dengan kontekstual.
Ragam Qira‘at Mushaf Alquran di Cirebon (Studi atas Mushaf Keraton Kacirebonan) Abdul Latif; Adib Adib; Mahrus eL-Mawa
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 6 No. 01 (2018): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v6i01.2801

Abstract

Islam recognizes the name of qira‘at seven of the seven qira‘at priests who are still practiced and made daily reading only four imams ie. Nafi ', Abu ’Amr, Ibn 'Amir, and ’Asim. Not all of these imams were routinely recited by Muslims. Muslims in Indonesia generally only recognize one qira'at. Hafs from 'Asim. This is at least evident from some of the printed Qur'an that predominantly use the Hafs from 'Asim. From several literatures, there are thousands of religious manuscripts in Indonesia. In Cirebon there are several scientific manuscripts in several palaces residing in Cirebon area. In Kacirebonan palace there are 50 more manuscripts, three of which are ancient Qur'anic manuscripts. Based on the existing reality, this paper will explore the study of the text of the mushaf, especially in his studies of qira‘at. From that background then the question arises. 1. How to write Mushaf Alquran in Kacirebonan palace. 2. How is the variety of qira‘at contained in the mushaf. 
Pembacaan Non-Homofobik Terhadap Ayat-ayat Sejarah Homoseksualitas Dalam Alquran: Menuju Penafsiran Sensitif-Seksualitas Muhammad Dluha Lutfillah
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 6 No. 01 (2018): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v6i01.2802

Abstract

The Muslim understanding of the Qur'anic verses about the history of homosexuality particularly the phrase ma sabaqakum biha min ahad min al-'alamin for centuries reads that no man before your people the prophets Lut’s people, more than 20th BC who ever took action fakhisha ' which is then interpreted by the so-called' neo-orthodox 'as homosexuality. This understanding is in the contrary with the results result of an Egyptologist Greg Reeder saying that the first possible homosexual couple were Niankhkhnum and Khnumhotep, two manicurists at the age of the Fifth Dynasty of the Kingdom of Ancient Egypt (more than 25th BC). The contradiction then inspects a man on the question of “Whether Qur'an incorrectly cite the history?” Suspicion is suspended by al-Razi which provides a more accommodative alternative to the Reeder study, which is 'beyond what you do in it' which gives the possibility of a group of people who did homosexuality in the past 20 BC.   
Makna Zaqqum Dalam Alquran: Kajian Tafsir Mawdu’i Iha Fariha; Didi Junaedi; Lukman Zain
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 6 No. 01 (2018): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v6i01.2803

Abstract

Hell torture is not only in the form of just hell fire and scorpion, however there is also torture hell which in form of fruits or food which are hardly known by many people. In hell there are food and trees of drink as dish to all residents of hell. Among them, there are trees of zaqqum, trees of dhari, ghislin, al-hamim, al-ghassaq, and al-shadid. This undertanding rises several questions: 1) How is the conception of Zaqqum in the Interpretation of Maudu’i? and 2) How are the interpretation and the view of Moslem Scholars About Zaqqum?. This Research is qualitative and it studies the primary and the secondary book containing the word of zaqqum and about interpretation of maudh`?. The approach of this research is thematic. The result of the research are: 1) According to the interpretation of Maudu’i, Zaqqum is tree for food to dweller of hell, and can also be interpreted as every food bringing lethal. It is likely a very bitter and rotten fruit as well as capable to destroy the throat of the one who eat it. Zaqqum is also interpreted as a boiling oil dirt and represent food of badi sinner 2) The Moslem scholars view and interpretation about zaqqum come from Ahmad Musthafa Al-Maraghi that Allah make tree of zaqqum as temptation and test to infidel pe
Kerusakan di Bumi Dalam Alquran: Kajian Tafsir Tematik dalam Tafsir Anwar al-Tanzil wa Asrar al-Ta’wil Karya al-Baydawi Nur Rofiq; Didi Junaedi; Muhammad Maimun
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 6 No. 01 (2018): Juni
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v6i01.2804

Abstract

This study is based on the increasing environmental destruction in this world, like forests in Indonesia are getting smaller, floods, and coral reef damage. Besides that, social behavior damage impacts the surrounding environment. The attitude of dishonesty, oppression, hedonism and others also adds to the list of damage on this earth. The Qur'an has mentioned that thi universe is destined for mankind. Therefore, God has created man as His-khalifah on earth, and given the responsibility for it. Therefore, good and bad the environment is depends on human behavior because humans have also been given a mind is not given to other living beings. 

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