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Eko Ariwidodo
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Universitas Islam Madura, R. Rumah Jurnal, Gedung Rektorat Lt.4, Jl. Raya Panglegur km.4 Tlanakan, Pamekasan 69371 Jawa Timur
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KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Published by Universitas Islam Negeri Madura
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105
Core Subject :
KARSA Jurnal Sosial dan Budaya Keislaman has reflected the Universitas Islam Negeri Maduras strong commitment to publishing the best of multidisciplinary research, arts and humanities, social studies, cultural studies, including decision studies, gender studies, theoretical or empirically grounded, contemporary or interdisciplinary research in a social and artistic investigation, especially in sociocultural studies and related areas on Southeast Asia, Western Europe, and Indo Pacific region. Karsa is designed to appeal to both regional and global audiences. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. KARSA engages in wide-ranging and in-depth discussions attuned to the regions issues, debates, and imperatives while affirming the importance of learning and sharing ideas on a cross-country and global scale. An integral part of the journals mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between sociological issues, halal research, environmental issues or ecological modelling, decision issues for government policy, gender issues, comparative religion issues, religious or theological issues, philosophy, political issues, ethnic studies, and other humanities issues, on the one hand, and the Islamic cultural studies on the other hand. KARSA also refers to research and social issues that specialize in the Islamic culture and humanities of the different states and ethnic groups of Southeast Asia, Western Europe, and the Indo Pacific.
Arjuna Subject : -
Articles 362 Documents
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The Patriarchal Interpretation and the Political Participation of Rural Women in Bondowoso East Java Moh. Syaeful Bahar; Dodik Harnadi; Zaimatus Sa’diyah
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.5179

Abstract

This study aims to oversee the practice of gender injustice that affects rural women's lack of substantive political participation in Bondowoso Regency. During the Legislative General Election in 2014-2019 and 2019-2024, women's political participation was complimentary for the registration and administrative requirements rather than substantial involvement. This situation continues to happen even after the release of regulations that require the fulfillment of a quota of 30 percent of women’s representation in a political party. This study uses a qualitative approach. Furthermore, this study also uses a feminist approach. By using that feminist approach, this study aims to discover (1) how rural women in Bondowoso respond to political engagement and (2) how religious arguments are interpreted concerning the role of women in political engagement. This study found that (1) women’s involvement in politics is high in quantity rather than quality. Women’s political participation does not directly guarantee their active role in the political world. Instead of making a maximum contribution to the development of politics, women’s participation is stigmatized. (2) One circumstance that hinders women’s participation relates to the misogynistic interpretation of religious teachings in Bondowoso’s rural society. It refers to patriarchal domination in understanding the concept of leadership in Islam that eventually stigmatizes women’s involvement in politics.
Halal Tourism Opportunities and Challenges in Toraja’s Muslim Minority Trisno Wardy Putra; Bayu Taufiq Possumah; Kaisar Lahiya Sikki
KARSA Journal of Social and Islamic Culture Vol. 29 No. 2 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i2.5215

Abstract

This study describes halal tourism in Muslim minority areas. Halal tourism is an industry currently developing in developed countries, not only in Muslim-majority countries but also in Muslim-minority countries. According to the Global Muslim Travel Index in 2019, Indonesia rose to the top position as a tourist destination. The coronation of Indonesia as the world’s best halal tourism destination is a new wind of optimism for stakeholders in the halal tourism sector. The Ministry of Tourism continues to expand the scope of priority halal tourist destinations. LPPOM MUI, as an institution that focuses on handling halal certification no less agile in conducting halal certification in tourist destinations. However, the development of halal tourism in several areas has been rejected by residents. This study examines the effect of halal tourism and facilities for Muslim tourists visiting Muslim minority areas. The research method used is qualitative by using observation, interviews, documentation, and in the final stage by concluding. This study found that halal tourism in North Toraja was initially rejected due to a lack of socialization in the community. It causes public misunderstanding regarding halal tourism policies. Halal tourism services still need to be improved, from the availability of halal food, worship facilities, water and bathrooms, and religious harmony. Therefore, the development of halal tourism needs to be a concern for the government.
Communicative Cultural Dakwah of Abdurrahman Wahid in Pluralistic Society Muhammad Ridho Syabibi; Abdul Karim; Shirin Kulkarni; Azharuddin Sahil
KARSA Journal of Social and Islamic Culture Vol. 29 No. 2 (2021)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v29i2.5220

Abstract

The purpose of this study was to examine the background of the life and thoughts of Abdurrahman Wahid or known as Gus Dur in the context of dakwah and communication using a social hermeneutic approach. Critical thinking, history, context of religious issues and Gus Dur’s missionary movement are identified in his various works and socio-religious roles. This type of research is qualitative factual history and literature study, namely research that uses library materials as the main data source. The research approach used is a hermeneutic and historical-sociological approach. The research methods are historical descriptive methods and biographical reconstructions. The data collected from the two approaches were analyzed by descriptive analysis presented inductively based on the framework of Habermas’ communication theory. The results of this study shows: Gus Dur emphasized that Islam is as social ethics based on historical-critical, and normative-theological, that reality epistemologically is plural, and the dialogue is necessary.
The Meaning of Persons with Disabilities in Communities in Da’wah Rules in the City of Parepare A. Nurkidam; Afidatul Asmar; Ahmad Dhiyaul Haq
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.5720

Abstract

Sometimes, People with disabilities are underestimated by some people. Even though the government has made a law that contains the rights of persons with disabilities, as contained in Law Number 8 of 2016 about Persons with Disabilities. Islam is a religion of rahmatan lil’alamin, which has its meaning for persons with disabilities. It is implied from the sources of Islamic teachings in the form of the Qur’an and Hadith. Therefore, the existence of government regulations and religious teachings contained in the two sources of Islamic teachings regarding persons with disabilities can influence the attitude of the people in Parepare City to interact with disabilities. This research is field research with a qualitative approach. Data were obtained from interviews, observations, and documentation. Research informan consisted of students, the general public, persons with disabilities, employees of the Social Service Office of Parepare City, and employees of the Ministry of Religion of Parepare City. The study found that most people of Parepare city defined persons with disabilities as not physically limited. In addition, the community can practice ‘da’wah’ towards people with disabilities with quotes (lectures) and their responses and attitudes towards people with disabilities. As a result, the community can behave and walk according to Islamic religious guidance toward persons with disabilities. In addition, the community can also develop related policies for persons with disabilities.
The Role of Sasak Women in Community Social Development in Nusa Tenggara Barat Sukron Azhari; Izwan Ariadi; Eko Ariwidodo; Masroer Masroer
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.6027

Abstract

This article discusses gender, especially in women’s job qualifications, and provides opportunities for women in society. Gender issues are expected to be addressed, but what about the people of Wakan village who still use patriarchal culture daily? It causes women to be unable to work according to their talents. This study refers to Foucault's theory of knowledge and power regime. In contrast, the research method uses descriptive qualitative research, so the data collection technique uses a depiction of people’s lives that are happening now. The results show that women in Wakan Village still experience discrimination by men, especially in society, both in public and other spaces. It started from the community’s belief in seeing these women so that the role of women was still minimal in any case. Even though both men and society provide opportunities for women, every opportunity is still supervised by men, so all opportunities and roles of women cannot equal the roles of men, which causes women to be subordinated.
Trend and Contestation of Religious Discourse Post “Perppu Ormas” at Islamic College Jambi Jafar Ahmad; Mahmud Wafi; Ade Putra Hayat; Heri Herdiawanto; Taufiq Hidayat
KARSA Journal of Social and Islamic Culture Vol. 30 No. 1 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i1.6130

Abstract

Government Regulation instead of Law (Perppu) for Ormas No. 2 of 2017 has shown its implications for religious activities and discourses at IAIN Kerinci and UIN Sultan Thaha Saifuddin Jambi. The argument of this research departs from the tendency of campus elements to strengthen identity through discourse contestation after the issuance of the Perppu Ormas. This study applies a descriptive qualitative approach through observation, interviews, and document review. This study found that Perppu Ormas No. 2 of 2017 raises two different attitudes at the level of student organizations. Acceptance of the Perppu Ormas argues intending to deradicalize and strengthen moderation. Meanwhile, the voices of refusal argued that the Perppu Ormas have the potential to weaken democracy and be misused. Perppu Ormas at the leadership level was welcomed by intensifying the discourse on religious moderation and strengthening the Pancasila ideology through seminars and study centers.
Kampung Madinah Temboro as Tablighi Jama῾at Sub-Cultural Community: A Socio-Historical Studies Kholili Badriza; Muhammad Wildan; Thoriq Tri Prabowo
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.6438

Abstract

Temboro, Magetan, is a unique village widely known as Kampung Madinah. The nickname comes from the Islamic tradition embedded in villagers’ everyday lives, associated with Medina, the Propeth’s city. Further observations show that their Islamic tradition is distinctive, primarily referring to the community’s affiliation with the transnational Tablighi Jama’at movement. This fact implies that the community has its worldviews, moral values, and lifestyle, which puts them into a sub-cultural community category. This research examines the socio-historical aspect of Kampung Madinah Temboro as Tablighi Jama’at Sub-Cultural Community between 1984 and 2009. Therefore, we employ historical inquiries and social approaches as methods. We discover that: 1) Pesantren al-Fatah and Markaz Temboro play their central roles in forming Kampung Madinah as a subcultural community based on the Tablighi Jama’at ideology; 2) The subcultural indicators appear in how they dress, how they interact, symbols in the environment, the values they hold, and the integration of the Tablighi Jama’at ideology into people’s daily activities; and 3) Both the Pesantren al-Fatah and the Tablighi Jama’at Markaz networks increase the probability of similar subcultural community emerging elsewhere.
Internalization of Local Traditional Values in A Plurality Community: Interreligious Relations in Sawangan, Magelang Wiwik Setiyani; Masitah Effendi; Sodik Okbaevich Yuldashov
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.6582

Abstract

The Sawangan community is one of the references in building harmony between religious people. Local Traditions have made it a symbol of community identity as well as a unifying relationship between religions. This article will explain the local traditional values ​​of the Sawangan community. The research method was carried out by in-depth interviews. Peter L. Berger's theory becomes an analytical tool in finding the process of internalizing local traditions in a plural society. The object of the research was carried out at the Sawangan Magelang location. The research finding is that the diversity of the community can inspire because, from upstream to downstream, there are synergies in building communities through local traditions. Friction between communities can be addressed quickly and responsively. People get comfort in carrying out activities through various cultural arts activities. Various religious backgrounds are united in the frame of local traditions as well as become the glue between the people. Local traditions internalize in society to create a peaceful society that is tolerant of all religions and beliefs. The spirit of togetherness fosters empathy and sympathy to complement each other in their work so that local traditional values ​​have internalized the Sawangan community.
Organizing Ontalan Tradition in Madurese Customs Anis Sulalah; Erie Hariyanto; Moh. Hamzah
KARSA Journal of Social and Islamic Culture Vol. 30 No. 2 (2022)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v30i2.7119

Abstract

The Ontalan tradition is a Maduranese tradition of throwing money to the bride and groom at the bridal events, which its people still preserve. The Ontalan practice is unique in its implementation because it only involves the groom’s family, relatives, and bhle. In contrast, the bride is not obligated to carry it out. Research was included in empirical legal research, namely studying and analyzing legal behavior, both individuals and society. The research method used by the researcher was qualitative. This research intended to understand the phenomena experienced by describing them in words and language in a particular natural context using various scientific methods. As empirical legal research, the approach used by researchers is a socio-legal approach. This research showed that Ontalan was first carried out at the groom’s house at the time of the bridal events, one day after its events. The groom’s family and relatives carried out the parties. The money given is not thrown away but is delivered using an envelope. Second, they carry out Ontalan to continue their ancestral heritage, help the bride and groom, reject lousy luck, and strengthen friendship because it does not conflict with religion. The benefits of implementing Ontalan were to create a spirit of social care through giving alms, bringing family relationships closer, strengthening ties, and making an equal household; those who do not implement Ontalan will receive social sanctions. Third, religion and culture are interrelated from the sociological perspective of Islamic law. The term Ontalan is a social definition because the actual social fact of Ontalan is a gift that, in its implementation, aims to create social change through efforts to help the bride and groom build harmonious and equal family relationships. Using the ‘Urf theory, the Ontalan tradition is included in ‘urf shahih because it does not conflict with sharia, benefits the practitioners, and contains religious values.
Performances and Rituals for Environmental Campaigns: Structures, Discourses, and Postcolonial Ecocriticism: Ikwan Setiawan; Eko Suwargono; Muhammad Zamroni; Suharto Suharto; Denny Antyo Hartanto
KARSA Journal of Social and Islamic Culture Vol. 31 No. 1 (2023)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v31i1.7154

Abstract

This paper discusses some performing arts and rituals that carry the environmental theme in Jember. Artists and village governments respond creatively to environmental problems by creating several multi-form events, combining performances and certain rituals. We will use postcolonial ecocriticism as a theoretical framework to discuss some of their produced show events. Postcolonial ecocriticism emphasizes analysis to reveal how cultural texts present current ecological problems as a legacy of colonialism in aesthetic works that can function as advocacy and activism. The results of this study show that the performances and rituals develop critical awareness regarding environmental threats and problems in Jember and Indonesia. They bring the topic of the environment to invite the community to jointly maintain the sustainability of the human environment and criticize government policies to legitimize the destruction of nature in the name of development.

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