Qudus International Journal of Islamic Studies
The focus of QIJIS is to provide scientific article of islamic studies that developed in attendance through the article publications, research reports, and book reviews. QIJIS journal welcome papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. In particular, papers which consider the following general topics are invited.
Articles
149 Documents
<![CDATA[الأوقاف على الحرمين الشَّريفين في العالم الإسلامي: الواقع والمشكلات والحلول ]]>
<![CDATA[Mohammed Sharif Bashir]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 5, No 1 (2017) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v5i1.2023
<![CDATA[الملخصيهدفُ هذا البحثُ إلى التعرف على واقع أوقاف الحرمين الشَّريفين، ويُحاولُ أنْ يُقدم تحليلاً للمشكلات والتحديات التي تواجهها، كما يهدفُ البحثُ إلى بيان المقصود بمصطلح أوقاف الحرمين الشَّريفين، ويوضح أهمية الوقف عليهما وضرورة تطويره، ويناقشُ البحثُ الحلول المُمكنة للتغلب على تلك المشكلات، وكيفية الاستجابة للتحديات الماثلة، استخدم البحثُ المنهج الوصفي التحليلي في التّعريف بالأوقاف على الحرمين الشَّريفين، وتحليل المشكلات والتحديات المتعلقة ببعض الجوانب الإدارية والتنظيمية والاستثمارية للأوقاف على الحرمين الشَّريفين، وتوصل البحث إلى نتائج مهمة من بينها أسباب المشكلات القائمة والحلول الممكنة التي ستؤدي إلى تحسين واقع الأوقاف على الحرمين الشَّريفين، كما يقدم البحث مقترحات عملية لتطوير أساليب الإدارة والاستثمار لأوقاف الحرمين الشَّريفين.الكلمات المفتاحية: الوقف الإسلامي، اٌوقاف الحرمين الشَّريفين، مصارف الأوقاف، استثمار الوقف، إدارة الوقف.Abstract:This paper aims at recognizing the reality of the endowments of the Two Holy Mosques, through endowments definition of the Two Holy Mosques. It also identifies the most important problems and challenges, and discusses the investment and administrative aspects related to the endowments of the Two Holy Mosques. The present paper employs descriptive and analytical approaches. The main findings highlighted the most important challenges and difficulties for the endowments the Two Holy Mosques. This paper presents some useful policies and recommendations to develop and improve the investment and management of the endowments of the Two Holy Mosques.Keywords: Islamic Waqf, Awaqf of the Two Holy Mosques, Waqf beneficiaries, endowment investment, endowment management. ]]>
<![CDATA[IMPLEMENTATION OF ISLAMIC ECONOMIC PRINCIPLES ABOUT MORTGAGES ]]>
<![CDATA[Ahmad Supriyadi]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 2, No 2 (2014) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v2i2.1545
<![CDATA[The Islamic mortgages have a very important role in demand of the financial liquidity for the majority of Indonesian Muslim population. In operational practice, the Islamic mortgages apply the sharia principles. In order the implementation of Islamic sharia does not deviate from the principles of sharia, it needs to get in-depth study for the practice of getting a clear basis that this study is very useful for the community and for practitioners of sharia mortgages. Based on the research and tracking of economic principles concerning liens, it is obtained the result that the economic principles of sharia on the mortgage that is using the principle of ar-Rahn (mortgage), is used in the pledge of the goods moving, while the principle of ijarah (lease) is used in case goods which is placed in a warehouse owned by Perum Pledge wages where a rent must pay rent, and qard hasan principles is used in providing loansto customers who return it without interest.]]>
<![CDATA[THE IMPACT OF PRENATAL EDUCATION THROUGH STIMULATING QURAN’S RECITATION ON CHILD’S GROWTH ]]>
<![CDATA[Suciati Suciati]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 3, No 2 (2015) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v3i2.1583
<![CDATA[A child is the greatest gift from the God after marriage. Giving the best to him is a must. Parents are always selective in giving education. That education can be started since they are still in the womb. It is named prenatal education. Although a fetus or baby is still in the womb, his hearing and understanding develop well because of stimulus from outside. Giving education is not just for intelectual, but also for mental and spiritual. A mother should know and give the best thing for her baby. Quran is the basic thing for moslems’ life. A pregnant woman who listens, reads, or recites Quran feels comfort. Her baby will feel the same because mother’s condition influences baby’s condition. Various researchers showed that pregnant women who read, recite or listen to the Quran can give good impact to the fetus or baby in the womb. It does not just influence the baby’s Intelligence Quotient (IQ) and Emotional Quotient (EQ), but it also gives Spiritual Quotient (SQ) to the baby.]]>
<![CDATA[REVITALIZING THE SUNAN KUDUS’ MULTICULTURALISM IN RESPONDING ISLAMIC RADICALISM IN INDONESIA ]]>
<![CDATA[Nur Said]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 1, No 1 (2013) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v1i1.175
<![CDATA[This article’s main focus is on exploring Sunan Kudus’multiculturalism in Java with special focus on revitalizing them in responding Islamic radicalism in Indonesia. In this writing the authors use the semiotic and phenomenological approaches and supported by the oral history. Semiotics in this case can be a form of deconstruction of the understanding that was considered to be established. So it will be able to find the cultural capital with does not separate the spiritualism of Sunan Kudus. Some important conclusions are: First, the presence of Sunan Kudus in has brought the mission of Walisong to transmit a peaceful Islam in Java through a cultural approach, according to prominent local situation and conditions of each. Second, Sunan Kudus has built a successful political integration with the rights of democratic participation that considers tolerance and equality for citizens even though dealing with the different religious communities such as Hindu and Confucianism so that awakened a ‘social system’ with democratic civility, known as “Kudus Darussalam”. Third, the values and spirit of multiculturalism of Sunan Kudus are a cultural capital that will be the habitus of the community and strengthen democratic civility to the level of actions (behaviors), when reconstructed through a systematic educational values in responding the Islamic radicalism in the name of democracy. Keywords: Revitalizing, Sunan Kudus’ multiculturalism, Islamic radicalism]]>
<![CDATA[THE ROLE OF ENGLISH EDUCATION AS THE SOLUTION OF THE SOCIAL WELFARE PROBLEM IN INDONESIA ]]>
<![CDATA[Anisah Setyaningrum]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 4, No 2 (2016) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v4i2.1789
<![CDATA[The problem of social welfare becomes the theme which has been often to be discussed. This paper aims to describe the role of English Education as the solution of society’s welfare problem in Indonesia. English as an international language has become a compulsory subject in every level of education since last two decades. There are many advantages that can be gained by mastering English well, one of them is able to improve someone’s welfare level. One of the roles of English in increasing the Indonesian society’s welfare is English can be a potential provision in conducting entrepreneurship. In the other hand, it will increase their income. Besides, by having a good English mastery can facilitate them in gaining a better job. ]]>
<![CDATA[THE ROLE OF KYAI IN CONTENTIOUS POLITICS CONCERNING LAND DISPUTE IN URUTSEWU KEBUMEN ]]>
<![CDATA[Ubaidillah Ubaidillah]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 2, No 1 (2014) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v2i1.1518
<![CDATA[Land conflict in Urutsewu cannot be separated from the role of Kyai who tried to cultivate a political power struggle among citizens. Kyai who settled in the village and interact with citizens occupies a high social position. The religious dimension in the Kyai’s resistance in the conflictarea in Urutsewu, Kebumen is seen in some aspects of social movements. The first aspect is framing, the second is peasant mobilization through social spaces and traditional symbols and the third aspect is the network of resistance. Each of these aspects relates with one another. These three aspects will certainly be strong when the resistance networks synergize consists of different layers that both layers of the santri, farmer associations between villages in Urutsewu, student activists, civil society organizations and institutions of legal assistance and women.]]>
<![CDATA[From Sufism to Resolution: Examining the Spiritual Teachings of Tarekat Shiddiqiyyah as the Theology of Peace in Indonesia ]]>
<![CDATA[Limas Dodi]]>;
<![CDATA[Amir Maliki Abitolkha]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 10, No 1 (2022) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v10i1.11260
<![CDATA[This research reveals an important phenomenon in maintaining peace in religious diversity and different understandings. All countries yearn for a harmonious and stable socio-religious system without any religious conflict. However, the exact formula has not been fully reached, including in Indonesia. There were conflicts based on differences in religious understanding that led to social-psychological pressure and acts of violence that led to regional exile. This research explores the regularity pattern of the socio-religious system implemented by an Islamic Sufism order of Tarekat Shiddiqiyah in Jombang, East Java. Thus, it can become a role model for the theology of peace in the archipelago and even globally. Several significant research results were found in this research. First, spiritual teachings applied by Tarekat Shiddiqiyah focus on practicing riyadhah (inner movements) and eliminating the feelings of envy, fanaticism, inappropriate claims, and unkind self-righteousness, which potentially become the leading cause of religious conflict. Second, the spiritual teachings elements of Tarekat Shiddiqiyyah reduce and resolve religious conflicts through several principles, including 1) the aspects of humanity through the principle of peace, 2) the concept of balance through the principle of correlation, 3) the concept of comprehensiveness through the principle of Ihsan.]]>
<![CDATA[لمحة تاريخية عن جمع القرآن وتدوينه عند المفسرين والمستشرقين ]]>
<![CDATA[Ahmad Attabik]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 2, No 1 (2014) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v2i1.1573
<![CDATA[البحث المتواضع أن هناك السؤال أين وجدت المصاحف العثمانية الآن؟ ولن يجد بجواب على هذا السؤال، فإن الزركشة والنقوش الفاصلة بين السور أو المبينة لأعشار القرآن تنفي أن تكون المصاحف الأثرية في دار الكتب بالقاهرة عثمانية، لأن المصاحف العثمانية كانت مجردة من كل هذا. ولكن بعض المستشرقين قد جمعوا كثيرا من الروايات التاريخية التي تؤكد رؤية بعض العلماء القدامى للمصاحف أو لسور منها في أمصار إسلامية معينة, وفي طليعة هؤلاء المستشرقين الأستاذ كواترمير كما أشار إلى ذلك كل من برجشتراسر وبرتزل في دراستهما لتاريخ النص القرآني. ثم إن المستشرق كازانوفا اعتمد على دراسة سلفه كواترمير فأعاد النظر فيها واستدرك عليها الكثير، ومنه علمنا أن أحد المصاحف العثمانية كان في مستهل القرن الرابع الهجري معروفا في بعض الأوساط العلمية، وأن الرحالة المشهور ابن بطوطة رأى بنفسه بعض تلك المصاحف التي يظن أنها عثمانية. أو بعض صحائف منها فقط، في غرناطة ومراكش والبصرة وبعض المدن الأخرى.]]>
<![CDATA[Developing Models of Productive Waqf Masjid Agung Syuhada Yogyakarta ]]>
<![CDATA[Amimah Oktarina]]>;
<![CDATA[Asnaini Asnaini]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 6, No 1 (2018) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v6i1.3719
<![CDATA[The problems of poverty and social inequality in a country with a majority Muslim population is of concern, one of which is Indonesia. One of the religious institution in Islam which are of direct relevance functionally with efforts to solve social problems and humanity is waqf. The emergence of the paradigm of productive waqf, is a momentum as an attempt to transform from its traditional management of waqf professional management. Masjid Agung Syuhada Yogyakarta can be considered successful in the management of this productive waqf for their productive economic programs. In this paper will discuss how to model the development of productive waqf in Masjid Agung Syuhada Yogyakarta. By using methods of field research and qualitative approach to the data will be obtained and analyzed through qualitative descriptive analysis techniques. Data were obtained through in-depth observation, interviews and documentation. The results showed productive waqf that have been applied by Masjid Agung Syuhada Yogyakarta made many contributions both internally and externally through the productive economy that is sustainable. Waqf funds collected are managed properly and professionally so that the distribution can also be dialogue, it means that the waqf funds channeled productively with their development in several business areas in Masjid Agung Syuhada Yogyakarta. ]]>
<![CDATA[THE ISLAMIC SENSE ON LITERARY CRITICISM: A BRIEF HISTORICAL PERSPECTIVE ]]>
<![CDATA[Moh. Fathoni]]>
<![CDATA[ QIJIS (Qudus International Journal of Islamic Studies) Vol 3, No 1 (2015) ]]>
Publisher : <![CDATA[IAIN Kudus ]]>
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DOI: 10.21043/qijis.v3i1.1603
<![CDATA[New Historicism and cultural history have opened up the new approaches to writing histories. However, the last decade national and transnational literary histories have continued to take different approaches, by typical new national literary histories have distinguished the teleology of grand narratives by revised the linear ways into specific subjects and certain conception. In the following discussion, I shall describe how ‘new’ perspective of moral and ideological on history of literary criticism reacted to the crisis of history writing, by appearing the writing of the history of Islamic literary criticism—especially to perceiving the historical writing proposed by M.A.R. Habib, A History of Literary Criticism (2005).]]>
