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Qudus International Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kudus
ISSN : 23551895     EISSN : 24769304     DOI : https://dx.doi.org/10.21043/qijis
Core Subject :
The focus of QIJIS is to provide scientific article of islamic studies that developed in attendance through the article publications, research reports, and book reviews. QIJIS journal welcome papers from academicians on theories, philosophy, conceptual paradigms, academic research, as well as religion practices. In particular, papers which consider the following general topics are invited.
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Articles 149 Documents
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Theft Prevention With Rahat as an Effort to Protect Property in Pasaman, West Sumatera, Indonesia Salma Salma; Jarudin Jarudin
QIJIS (Qudus International Journal of Islamic Studies) Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.5856

Abstract

This article aims to explore about rahat as an effort to protect property in Pasaman, West Sumatera, Indonesia. Stealing was a criminal act which threatened the perpetrator with severe punishment, imprisonment in Indonesia or hand-amputation in Islamic law. The punishment was not only to deter and punish the perpetrator but also to educate society not to make the same mistake. However, when the national and religious laws did not function efficiently, the people in Pasaman, West Sumatera, Indonesia protected their properties with rahat, the magical fence consisting of tayyibah (noble words) which prepared by the leader of Islamic traditional boarding school (pesantren). When a thief broke the fence, he may forget his initial intention to steal, feel being locked, or even sickened in to an unrecoverable illness. Rahat and its effects were announced in public, delivered mouth to mouth, and obeyed by the community. As the result, the people were prevented from taking other people’s possessions; the treasures of society were also well preserved. The type of the study was field research with a qualitative approach. The data was gathered by observation, in-depth interviews, and documentation study. The analysis was done descriptively by data reduction, display, and verification (drawing conclusion).
THE INFLUENCE OF THE ONE DAY ONE JUZ (ODOJ) MOVEMENT ON THE TRADITION OF RECITING QUR’AN Kholila Mukaromah; Ulfah Rahmawati
QIJIS (Qudus International Journal of Islamic Studies) Vol 3, No 2 (2015)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v3i2.1584

Abstract

One Day One Juz [ODOJ] is one of phenomena which emerges in Indonesian Muslim realm. This phenomenon have been getting a great appreciation proven to the great amount of the ODOJ communities [ODOJer] that spread in Indonesia and even in abroad. the main program of ODOJ is forming the habit of reciting the Qur’an and finishing it. As we know, reciting the Qur’an, before it, has been done by other Muslim communities. Both of them get inspiration from hadith teaching which reveal the exellences of the Qur’an. The uniqueness of ODOJ is capability to form the unity of Muslim and then make a movement to recite the Qur’an together concerning to a toughtfulnes of the Muslim’s affection to the Qur’an. So that, this writing tries to describe this phenomenon related to the hadith understanding. ODOJ as the religious and even social movement presents in dialectical relation among socioculturalcircumstances [include the text of hadith] and Muslim which create the wider community.
Implementing Global Ethics in Local Context: A Study of Religious Leaders’ Perspectives in Central Java Indonesia Sholihan Sholihan; Komarudin Komarudin; Misbah Zulfa Elizabeth
QIJIS (Qudus International Journal of Islamic Studies) Vol 12, No 2 (2024)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v12i2.22766

Abstract

Global ethics is an ethical concept declared by the Parliament Declaration of the World’s Religions in Chicago in 1993. This concept originally came from the values of all religions. Studying the implementation of global ethics within a local context is intriguing, especially considering that ethical values need to be clearly understood and effectively practiced at the local level. This is particularly important because the specific terms and concepts outlined in the Declaration of the Parliament of the World’s Religions may be unfamiliar in those local settings. By utilizing the qualitative method, the socio-theological perspective, and the phenomenological approach to the variety of ethnoscience, this study revealed that implementing global ethical values is achievable despite the implementation being strenuous because of some local contextual obstacles. Second, stakeholders involved in the implementation were potentially religious leaders, educational practitioners, community leaders, governmental bodies, politicians, and family members. Third, low levels of education among society members and exclusivity in society and religion are significant barriers to the implementation process of global ethics in the Central Java context.
AN EVALUATION OF THE READING COMPREHENSION TEXTBOOKS TAUGHT AT THE ENGLISH EDUCATION DEPARTMENT OF ISLAMIC HIGHER EDUCATION IN WEST SUMATERA Sirajul Munir
QIJIS (Qudus International Journal of Islamic Studies) Vol 1, No 1 (2013)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v1i1.176

Abstract

The purpose of presentstudy is to critically assess the reading comprehension textbooks which have been prescribed for use at the English Education Department ofPublic Islamic Higher Education in West Sumatera.The writer used criteria taken from Cunningswoth’s(1995) and Miekley’s (2005). These include(1) Aims and Approaches; (2) Design and Organization; (3) Content; (4) Skills; (5) Vocabulary and Grammar; (6) Exercises and Activities; (7) Methodology; (8) Attractiveness of the Text and Physical Make-Up; (9) Teacher’s Manual; and (10) Practical Consideration. To interpret the checklist, the four rating scale was used, namely excellent, good, fair, and poor. The research showed that every textbook has strong and weak points. This result of this analysis could be used as the basis to gain more effective reading textbooks for the lecturer of reading comprehension. Keywords: evaluation; textbook; Islamic Higher Education
Islam Nusantara: A Middle Way? Luqman Nurhisam; Mualimul Huda
QIJIS (Qudus International Journal of Islamic Studies) Vol 4, No 2 (2016)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v4i2.1763

Abstract

Islam Nusantara is not a new thing. The word "Islam" combined with "Nusantara" is not only confirmed the name, but also the characters to show the pattern of a heterogeneous entity. The concept of Islam Nusantara face (vis a vis) with Islam in the Middle East (Islam Arab). Diversity as a typology of Islam Nusantara is the result of the struggle that the length between religion and dimensions of life (social, economic, politic, culture and etc.), the text of the context that complement one another so that spawn Islam friendly, peaceful, anti-radical, harmony and rahmatan lil 'alamin. Departing from the historical and epistemological approach, this article tries to provide a long discourse that was raised again in the "Declaration of Nahdlatul Ulama" at the International Conference of Islamic Leaders Moderate (ISOMIL) which took place from 9 to 11 May in Jakarta. The purpose of writing this article is actually also want to answer the issues pointed out that Islam Nusantara models reflect the teachings of Islam are not singular.
Islam, Gender, and Civic Environmentalism: Muslim Women’s Community-Based Waste Activism in Indonesia Mokhamad Zainal Anwar; Khasan Ubaidillah; Nur Kafid; Okta Nurul Hidayati; Fathan Fathan; Yuyun Sunesti
QIJIS (Qudus International Journal of Islamic Studies) Vol 13, No 2 (2025)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v13i2.29127

Abstract

The growing waste crisis has emerged as a pressing environmental challenge in Indonesia, driven by rapid urbanization, the growth of the food and beverage industry, and persistent improper disposal practices. Although Islamic environmental discourse has gained increasing normative recognition, much of the existing scholarship focuses on theological formulations rather than on how religious values are enacted in everyday environmental practices. Furthermore, studies of environmental movements often pay limited attention to the role of religion and gender in shaping grassroots collective action. To address this gap, this article examines how Muslim women leverage Islamic values in community-based waste activism. Drawing on qualitative research conducted between July and September 2023—including participant observation, focus group discussions, and in-depth interviews with Muslim women environmental activists across several Islamic institutions—this study approaches Islam as lived religion embedded in civic practice. The findings indicate that waste management is framed not merely as a technical issue but as both a civic responsibility and a religious obligation grounded in Islamic notions of stewardship, cleanliness, and moral accountability. Waste banks emerge not only as mechanisms for waste reduction but also as social spaces for collective learning, community mobilization, leadership formation, and women’s economic empowerment. By positioning waste management as a domain where religion, gender, and civic engagement intersect, this study argues that Muslim women’s initiatives constitute a form of civic environmentalism in which Islamic values are mobilized as moral resources to address contemporary patterns of consumption and waste. This study contributes to the sociology of religion and gendered environmental activism in contemporary Indonesia by demonstrating how environmental responsibility is enacted through everyday religious practice and grassroots-level institutional innovation.
ISLAMIC WORK ETHIC AS AN ANTECEDENT OF WORK OUTCOMES: A STUDY OF ISLAMIC MICROFINANCE IN CENTRAL JAVA, INDONESIA Wahibur Rokhman
QIJIS (Qudus International Journal of Islamic Studies) Vol 2, No 1 (2014)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v2i1.1519

Abstract

Using sample 370 employees from Islamic microfinance institutions in Central Java, Indonesia, this study was conducted to examine the effect of Islamic work ethics on job satisfaction, organizational commitment and turnover intention. The empirical testing indicates that Islamic work ethic has positive effects on both job satisfaction and organizational commitment; whereas there is no significant evidence of the effect of Islamic work ethic on turnover intention. Implication, limitation and suggestion for future research are also discussed.
Navigating the Nexus: Government Policies in Cultivating Religious Moderation Within State Islamic Higher Education Muhlisin Muhlisin; Nur Kholis; Juwita Rini
QIJIS (Qudus International Journal of Islamic Studies) Vol 11, No 1 (2023)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v11i1.12677

Abstract

This study aims to analyze the implementation of religious moderation at the State Islamic Higher Education (PTKIN) in Indonesia through academic policies in the fields of education, research, and community service programs. It is based on the empirical examination of the spread of radical, extreme, and exclusive religious sects among higher education civitas academica in Indonesia. The research combines qualitative and quantitative approaches (mixed methods) simultaneously. Data sources were randomly obtained from leaders, lecturers, and students at PTKIN through interviews, observations, questionnaires, documentation, and focus group discussions. Data analysis was carried out through data reduction, data display, and data verification, as well as statistical analysis using the t-test with the SPSS 17.0 program. The results show that religious moderation has been promoted through academic policies in education, research, and community services, which aligns with Pancasila values as the Indonesian state philosophy. This finding is strengthened by the acquisition of a significant t-test < 0.05, which indicates that the academic policies provide crucial support for implementing religious moderation at PTKIN. Overall, this study confirms the idea that promoting religious moderation should be seen as a crucial shared agenda since it plays a pivotal role in determining the long-term viability of a country.
A Historical Narrative of Ethnic Conflict and Social Anarchy in Shaanxi: The Muslim Uprising 1862-1873 Ayesha Qurrat ul Ain
QIJIS (Qudus International Journal of Islamic Studies) Vol 10, No 1 (2022)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v10i1.8106

Abstract

Hui rebellion (1862-1873) is depicted generally as the confrontation of Hui with the Qing state but an exploration of the background of the uprising in the Shaanxi province and a keen look into the oral histories and compilations of local narratives of the devastation reveals that the reality was much more complex. The historical account of these rebellions produced the stereotype that Manchus and Hui had been in conflict throughout whereas this paper contends that the Qing reign can be comfortably divided into two distinct phases with respect to the behavior of Manchus towards the Hui minority. The first phase is marvelously peaceful and prosperous whereas the second is equally drastic and catastrophic. How did this sweeping shift occur? The answer to this logical query involves the third and most decisive component of the whole confrontation i.e. Han gentry and militia. We propose that Han officialdom played a crucial role in creating an ambiance of confrontation of Hui with the Qing state. Were it not the ethnic riots and racial bias by the Han gentry, Hui would have never been forced to stand unanimously for the protection of their identity and rights. On the other hand, although the Qing Empire wanted to discriminate between rebels and innocent people yet its efforts remained futile as with the weakening of the central state, the axis of power shifted to local Han authorities who were adamant to exterminate Hui from the area. Thus an uprising against Han discrimination distended into a rebellion against the state on a large scale.
Islamophobia and Religious Intolerance: Threats to Global Peace and Harmonious Co-Existence Kazeem Oluwaseun Dauda
QIJIS (Qudus International Journal of Islamic Studies) Vol 8, No 2 (2020)
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/qijis.v8i2.6811

Abstract

Recent events show that there are heightened fear, hostilities, prejudices and discriminations associated with religion in virtually every part of the world. It becomes almost impossible to watch news daily without scenes of religious intolerance and violence with dire consequences for societal peace. This paper examines the trends, causes and implications of Islamophobia and religious intolerance for global peace and harmonious co-existence. It relies on content analysis of secondary sources of data. It notes that fear and hatred associated with Islām and persecution of Muslims is the fallout of religious intolerance as reflected in most melee and verbal attacks, anti-Muslim hatred, racism, xenophobia, anti-Sharī'ah policies, high-profile terrorist attacks, and growing trends of far-right or right-wing extremists. It reveals that Islamophobia and religious intolerance have led to proliferation of attacks on Muslims, incessant loss of lives, wanton destruction of property, violation of Muslims’ fundamental rights and freedom, rising fear of insecurity, and distrust between Muslims and non-Muslims. The paper concludes that escalating Islamophobic attacks and religious intolerance globally had constituted a serious threat to world peace and harmonious co-existence. Relevant resolutions in curbing rising trends of Islamophobia and religious intolerance are suggested. 

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