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ILMU USHULUDDIN

ilmu-ushuluddin
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 20878265 EISSN : 25027530 DOI : 10.15408/tjems

Core Subject : Religion, Education,

Religion Education

Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.

Arjuna Subject : -

Articles 194 Documents

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Metode Demonstrasi dalam Logika Al-Fārābī Lukman Hakim
ILMU USHULUDDIN Volume 4, Nomor 2, Juli 2017
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This paper tries to analyze the method of demonstation of al-Farabi in his book under title Manṭiq ‘inda al-Fārābī: Kitāb al-Burhān. In the book, al-Fārābī talked about the method of demonstration to get the right conclusion and compatible with the rational proofs. This method is a kind of syllogism which is different from any other syllogisms. This method gives us the rational proofs which are compatible to reality.

Perdebatan dan Argumentasi Semua Agama adalah Islam Nanang Tahqiq
ILMU USHULUDDIN Volume 1, Nomor 4, Juli 2012
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This paper will elaborate the conceptions and meanings of Islam, both etymologic-ally and terminologically as well, through historical and doctrinal-theological perspectives respectively. Even though, Islam, terminologically, denotes the Prophet’s religion and a formal system fetched and assembled by the Prophet Muhammad—as narrated by the two well-known Prophetic sayings (Hadīth)—however, according to the Qur’ān, it (islām, with small letter /i/) signifies ‘to surrender.’ Within such Qur’ānic context, the word islām is not exclusively referred to the community or for the believers of Muhammad’s sharī‘a per se. In the course of Muslim history, the word and meaning of islām are believed being an institution. Yet, to examine the Qur’ān, the article will acquire lots of the Qur’ānic verses conveying such word and meaning of true islām in the function of ‘religion of resignation.’ As such, islām is actually the religion belonging to the whole prophets and apostles who taught a total capitulation to God. Moreover, islām connotes submission of personal quality as a person to God, whatever religion and belief he embraces. However, in addition, Islam cannot remain lonesome by itself, unless is being associated with īmān (belief, faith) and ihsān (God’s omnipresent.)

Dukungan Penafsiran Sufistik al-Qur’an terhadap Emotional Spiritual Quotient (ESQ) Thoriqul Aziz; Ahmad Zainal Abidin
ILMU USHULUDDIN Volume 6, Nomor 1, Januari 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

In classical Sufistic interpretation, it was taught about how to cultivate one's heart. This is done so that a servant can interact directly with Him. While in the modern world today it is taught about the Emotional Spiritual Quotient (ESQ) which incidentally has the same basis in the management of "emotion" and "heart" as a means to achieve success in the world and the hereafter. Between Sufistic interpretation and ESQ there is a close relationship. By using descriptive-analytical methods, this article finds that Sufistic interpretation has direction, orientation and goals that are in line with ESQ. Sufistically, there is a Qur'anic interpretation that can be used as a medium to increase emotional and spiritual skills (ESQ). In the context of Sufism practices, a very real contribution is found that one's level of religiousness is in line and closely related to one's ESQ.

Kajian dan Pustaka Falsafat Islam di Indonesia Nanang Tahqiq
ILMU USHULUDDIN Volume 2, Nomor 2, Juli 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Elucidation of this writing deals with the chronicle of Islamic philosophy in Indonesia, either in terms of the first time it emerged, or in terms of its first literature published. Albeit, according to the historical records, the books of Islamic philosophy were already available since 1961, Islamic philosophy was academically and scholarly introduced by Prof. Dr. Harun Nasution (who is called GBHN: Guru Besar Harun Nasution, the Master Harun Nasution), through an institution the so-called IAIN (Islamic State University) Ciputat. However, after such long time the Islamic philosophy has run, its development is not satisfied, since the master and doctoral program are not pioneered. Even the subject of principals of the Islamic philosophy is not yet totally formulated. Its foremost focus is exceedingly towards the Islamic philosophers.

Tawḥīd Ḥākimiyyah Verses In Ibn ‘Āshūr’s Interpretation Saifuddin Herlambang Munthe
ILMU USHULUDDIN Volume 5, Nomor 1, Januari 2018
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This paper discusses Ibn 'Āshūr's interpretation of the verses which serve as the basis of the Tawḥīd ḥākimiyyah concept. Despitebeing an expert in Islamic law, Ibn ‘Āshūr did not perceive the Tawḥīd ḥākimiyyah verses as a basis for the necessity to apply Shari'a law at the level of government. Perhaps the thought of "hākimiyyatullāh" had not developed in the time of Ibn 'Āshūr. Another reason, Ibn ‘Āshūr used a linguistic-sociological contextual approach when interpreting the verses claimed to be the basis of the Tawḥīd ḥākimiyyah concept. With this approach, Ibn ‘Āshūr did not use the Tawḥīd ḥākimiyyah verse to judge the behavior of the Muslims because in fact these verses were revealed to explain the behavior of the polytheists who opposed Islamic da'wah.

Tren Penerbitan Mushaf dalam Komodifikasi al-Qur’ān di Indonesia Eva Nugraha
ILMU USHULUDDIN Volume 2, Nomor 3, Januari 2015
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

a sacred entity, muṣḥaf of the Qur’ān has long been the commodified objects. In Indonesia, it has been over150 years published and marketed withits various forms. In the last 10 years,Qur’ānic publishing phenomenon in Indonesia has developedin the new formandappearance, both in terms of conten tanda ccompanying theme. Fromthis background, this paperwants toexaminethe question: howtheQur’ānic publisherspresent,publishandmarket the product of the Qur’ānic muṣḥaf,whicheventuallybecamea trendinpublishingthe Qur’āninIndonesia?

Charles Taylor’s Critique of the Idea of Distributive Justice in Contemporary Political Philosophy Iqbal Hasanuddin
ILMU USHULUDDIN Volume 6, Nomor 2, Juli 2019
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Charles Taylor is a Canadian Philosopher who is very critical to the idea of distributive justice from the liberal thinkers. One of them is John Rawls, especially his thought in A Theory of Justice. Then, this paper will examine Taylor’s view on that idea. To do so, I analyze Taylor’s Philosophy and the Human Sciences. Following Aristotelian way of thinking on the importance of society to achieve the human good, Taylor criticizes some basic assumptions which support the liberal idea of justice. For him, the emergence of the idea of distributive justice is caused by the failure of the modern thinkers to understand the essence of human being and its relation to society.

WAYANG SEBAGAI MEDIA PENYIARAN ISLAM: STUDI ATAS STRATEGI DAKWAH WALISONGO DI JAWA Muhammad Sungaidi
ILMU USHULUDDIN Volume 3, Nomor 2, Juli 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Shadow puppets is portrait of life that contain sanepa (satire), piwulang (teachings), and pituduh (advices). Puppets contains habits, behavior, ethics of human life and natural conditions. The story of puppet reflects the signs of human life. Between the one role and the other are different. the plot in shadow puppets illustrates the circle of human life, from birth, adulthood and death. In this process humans always strive for a balance between human Nature and God Almighty. This puppets was then used by the Javanese Nine Saints (Wali Songo) to Islamizing Java.

Pengaruh Parsi terhadap Sastra Sufistik Melayu Islam Abdul Hadi WM
ILMU USHULUDDIN Volume 2, Nomor 1, Januari 2014
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This writing analyzes literary works of Archipelgo, in which the works are sufis in manner and are influenced by Persian tradition. Among those works there are four foremost literatures i.e. Tāj al-Salātṭīn (Crown of Kings), Hikayat Amīr Ḥamzah, Hikayat Muḥammad ‘Alī Ḥanafiyyah, and Hikayat Burung Pingai. In a while, such Persian inspiration can be found in the form of poetry, like rubā‘ī, ghazal, mathnawī and qiṭ‘ah, as discovered within Tāj al-Salātīn and Hikayat Amīr Ḥamzah. In another case, the inspiration relates to the use of symbols of bird (symbol of human soul or spirit) like in Hikayat Burung Pingai, but sometimes such influence is just in aesthetic horizon and paradigm.

Sejarah Sosial dan Intelektual Masyarakat Muslim Andalusia dan Kontribusinya bagi Peradaban Dunia Yoyo Hambali
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Using a socio-historical approach, this paper aims to describe the history of social and intellectual of Spanish (Andalusian) Moslems, since its natal, advance, and decay. The conclusion of this paper shows that Islam, in the Medieval Europe, has taken root in Spain. How was the Spain Islam established? What are the rudiments that created Andalus cultivated through centuries? However, why thence it experienced disintegration, ruined and disappeared? Even though Andalus has vanished, Muslims of Spain has their contribution for the European and Western countries, and the world civilization in general.

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Contact Name
Rifqi Muhammad

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Journal Mail Official
jiu.fu@uinjkt.ac.id

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Kota tangerang selatan,

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