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ILMU USHULUDDIN
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 20878265     EISSN : 25027530     DOI : 10.15408/tjems
Core Subject : Religion, Education,
Religion Education
Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.
Arjuna Subject : -
Articles 218 Documents
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CRITICAL DISCOURSE ANALYSIS OF TERM PEMIMPEN IN TAFSĪR TĀJ AL-MUSLIMĪN BY MISBAH MUSTHOFA Annisa, Ayu; Syefrieni, Syefrieni; Hakim, Lukman Nul
ILMU USHULUDDIN Vol. 11, No. 1, July 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i1.40816

Abstract

Abstrak: Al-Qur'an, sebagai sumber utama ajaran Islam, telah menarik perhatian luas untuk diperdalam. Berbagai tafsir Al-Qur’an pun bermunculan, berusaha menjelaskan isi ajaran tersebut dalam beragam bentuk. Namun, penafsiran Al-Qur’an selalu terpengaruh oleh konteks sosial, politik, dan budaya sang mufassir. Sebagai contoh, Tafsir Tāj al-Muslimīn karya Misbah Musthofa, lahir dari dialog dengan budaya pesantren Indonesia, menggunakan aksara Arab Pegon. Dalam tafsirnya, Misbah tidak hanya memberikan kritik terhadap masalah keagamaan, tetapi juga menyoroti masalah-masalah pemerintahan, seperti kebijakan pendidikan yang dianggap tidak sesuai yang sengaja ditujukan kepada soeharto dan menteri pendiddikan masa orde baru. Pendekatan penelitian yang digunakan penulis dengan tafsir kontekstual dan analisis wacana kritis untuk mengurai teks terkait dengan dinamika kekuasaan dalam konteks sosial-politik dan budaya. Penelitian ini menyoroti wacana dalam tafsir terhadap teks-teks kepemimpinan, seperti pada tafsiran QS. Al-Baqarah ayat 29 yang menyoroti wacana kata “pemimpin” pada aspek pendidikan. Melalui penelitiannya, Misbah menegaskan bahwa tidak seharusnya ada pemisahan antara ilmu umum dan ilmu agama. Kitab Tafsir Tāj al-Muslimīn menunjukkan bahwa wacana dalam tafsir memiliki dimensi kritis politik yang bermanfaat bagi masyarakat dan mendorong kemajuan dalam dunia penafsiran.
NAṢR HĀMID ABŪ ZAYD AND SAHIRON SYAMDUDDIN'S HERMENEUTICAL INTERPRETATION ON VERSE OF JIHĀD (Al-ANKABŪT/29: 69) Afifah, Tsaqifa Aulya
ILMU USHULUDDIN Vol. 11, No. 1, July 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i1.41415

Abstract

The verses of the Qur'an interpreted by the commentators, both classical and modern, continue to experience changes and developments. This is done to achieve the goal of the Qur'an which is ṣho>liḥ li kulli zama>n wa makan. It is not surprising that the methods of interpreting the Qur'an are very diverse in order to increase the intensity of academic research to obtain variations in the meaning of the Qur'an in an integrative manner. This study focuses on the meaning of Jihad as stated in QS. Al-Ankabut: 69. This study discusses the interpretation of two figures, Hermenutika Sahiron Syamsuddin and Nasr Hamid Abu Zayd. The questions that will be examined by this paper are how do the two figures think in interpreting the verses of jihad and how is the analysis of the interpretation of the verses of jihad by the two figures? To answer these questions, the author uses a qualitative research type, while the nature of this research is descriptive-analytical. The method used to process and analyze the data in this study is a combination of deductive-inductive-comparative. The results of this study reveal that both figures deny the existence of a textual interpretation of the jihad verse which is only interpreted in the context of war. According to Syamsuddin, the meaning of jihad in Surah al-Ankabu>t/29: 69 can be seen in three stages: first, jihad against one's own lusts to achieve the path of obedience to Allah. Second, jihad against those closest to us. Third, jihad against the government, state, and homeland. Meanwhile, Zayd through his hermeneutics (tafsir al-siya>qi) explains that the meaning of jihad in Surah al-Ankabu>t/29: 69 is to free the country from all its problems.
THE MAQASIDI APPROACH IN ISLAMIC LEGISLATION ACCORDING TO IBN 'ASHUR IN AL-TAHRIR WA AL-TANWIR Zubairin, Achmad; Muid N, Abd.; Musa, Kamal Fiqry
ILMU USHULUDDIN Vol. 11, No. 1, July 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i1.41648

Abstract

This study aims to reveal the crystallization of Islamic law by the Prophet Muhammad SAW who used the maqashidi method which emphasizes the maqashid of Islamic law and the maqashid of the Qur'an. This study uses library research and thematic interpretation methods. This research method uses aspects of library research with data sources of literacy related to manhaj maqashidi and tafsir tahrir wa tanwir as well as works around maqasid sharia and maqasid Al-Qur'an. This study reveals the crystallization of Islamic law by the Prophet Muhammad SAW using the interpretation of Tahrir wa Tanwir, including: 1) protecting religion, 2) protecting the soul, 3) protecting reason, 4) protecting descendants, 5) protecting property. The maqasidi method used by the Prophet Muhammad SAW in crystallizing Islamic law emphasizes the oneness of Allah, the sanctity of man, and human civilization.
IQBAL'S POLITICAL THOUGHT AND THE PROBLEM OF PUBLIC ISLAM Hasan, Pipip A. Rifai
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.43330

Abstract

This paper explores the political philosophy of Muhammad Iqbal, an Indo-Pakistani thinker, poet, and early proponent of Pakistan's creation. Iqbal’s work is contextualized within the broader modern Islamic response to Western domination, modernization, and cultural tensions. Rejecting Western nationalism and secularism, he envisioned an Islamic political framework rooted in the unity of God (Tawhid), which emphasized equality, solidarity, and freedom. His approach synthesized Islamic heritage with Western philosophical thought, forming a unique blend that aimed to adapt modernity within an Islamic ethos. Iqbal's critique of conventional Islamic practices and advocacy for authenticity highlight his efforts to reshape Muslim identity and statehood. Therefore, Iqbal’s political thought is also viewed within the framework of the concept of “public Islam”. However, the actualization of his ideals in Pakistan remains fraught with socio-economic, ethnic, and political challenges, revealing a gap between his vision and the contemporary state of the nation. This article uses a historical approach with a library research method, based both on Muhammad Iqbal's own writings and on studies of his thoughts by Muslim and Western scholars.
REGULATING RELIGIOUS HETERODOXIES IN CONTEMPORARY INDONESIA Ropi, Ismatu; Wahid, Din
ILMU USHULUDDIN Vol. 11, No. 1, July 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i1.44337

Abstract

This article delves into a discussion about how the Indonesian government, specifically the Ministry of Religious Affairs (Kemenag RI), regulated the handling of problematic religious movements and groups in Indonesia in 2017. It also aims to investigate whether the 2013 fatwa issued by the Indonesia Council of Ulama (MUI), which consists of religious scholars and holds significant influence, played a pivotal role in shaping this regulatory framework. Both of these documents were issued in response to the actions of individuals and groups that were perceived to have crossed the line of acceptability or violated the core beliefs of mainstream religious groups in Indonesia. They both outline key principles aimed at preventing any activities, teachings, or movements that strayed beyond the boundaries of legitimate dissent and encroached upon the sacred aspects of religion. In essence, the primary theme running through both documents is the preservation of mainstream religious orthodoxy. This reflects the government's and the dominant religious group's efforts to control and closely monitor any groups that appear to deviate from mainstream beliefs. The government and the majority religious community are viewed as the protectors of orthodoxy, and they are unhesitant in restricting individuals or groups accused of being "problematic" or "deviant" from participating in the public sphere.
THE ENCOURAGEMENT OF MARRIAGE IN THE QURANIC EXEGESIS: A COMPARATIVE STUDY OF TAFSĪR AL-ṬABARĪ, AL-KASHSHĀF, AND FĪ ẒILĀL AL-QUR'ĀN Kamil, Fajri; Muhajirin, Muhajirin; Alkaf, Idrus
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.44889

Abstract

This study aims to compare the interpretations of verses recommending marriage by exegetical scholars who lived as bachelors. The research will identify differences in their interpretations and assess whether their status as bachelors influenced their interpretations, potentially creating bias. The methodology used is qualitative research with content analysis, utilizing primary data sources from the tafsīr works of al-Ṭabarī, al-Zamakhsharī, and Sayyid Quṭb, as well as secondary data from other supporting literature. This study employs two approaches: a methodological and a theoretical approach. Methodologically, the study uses the methods of comparative exegesis (tafsīr muqarān), thematic exegesis (tafsīr mauḍū’ī), and analytical exegesis (tahlīl), while also applying both textual and contextual approaches. Theoretically, the study applies the principles of exegesis (al-dakhīl fi tafsīr). The findings of this study indicate that there are differences in the interpretation of verses recommending marriage among the exegetes who lived as bachelors. The interpretations of al-Ṭabarī and Sayyid Quṭb on marriage-related verses were not influenced by their status as bachelor scholars. However, al-Zamakhsharī’s interpretation of the same verses appears to have been influenced by his condition as a bachelor scholar.
A STUDY OF ASYNONYMY: MUHAMMAD SHAHRUR'S ALTERNATIVE INTERPRETATION OF QS. AL-NŪR (24): 3 Novita, Ida; Halimatussa'diyah, Halimatussa'diyah; Apriyanti, Apriyanti
ILMU USHULUDDIN Vol. 11, No. 2, Desember 2024
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v11i2.45804

Abstract

This study examines the principle of asynonymy—the idea that every word in the Qur’an possesses a distinct and non-interchangeable meaning—within the hermeneutical framework of Muhammad Shahrur, a contemporary Islamic thinker known for his reformist and modernist approach to Qur’anic interpretation. The focal point of this research is Surah An-Nur verse 3, exploring how Shahrur’s semantic method offers a significantly different reading from traditional exegetical understandings. While classical interpretations often view this verse as a moral and legal prohibition against marriage between fornicators and polytheists, Shahrur reinterprets the terms zānī, zāniyah, and mushrik as having specific, non-synonymous meanings. He argues that these terms reflect broader ethical concerns such as mutual consent, human dignity, and interpersonal integrity, rather than rigid legal or theological classifications. This reinterpretation carries far-reaching implications for Islamic ethics, particularly in the realms of sexual conduct, social justice, and gender equality. By engaging in a critical dialogue between classical tradition and contemporary thought, this study demonstrates how linguistic precision can open new pathways for understanding the Qur’an in ways that are socially and ethically relevant in the modern context.
RESURGENCY OF SUFI ISLAM IN INDONESIA: FROM THE PERIPHERY TO THE CENTER Budi Rahman Hakim
ILMU USHULUDDIN Vol. 12, No. 1, July 2025
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v12i1.46798

Abstract

This article is about the re-emergence of Sufi Islam in Indonesia, which is a huge turnaround from the periphery towards the core of spiritual and social life. Based on a literature review, the article discovers that Sufism has been revitalized in the following four areas: (1) doctrinal renovation through the Neo-Sufism paradigm, (2) reformatting of tarekat's social spaces in education, economic empowerment, and healthcare services, (3) infiltration of Sufi values into cyber culture through social media and online da'wah, and (4) Sufism as a type of social and cultural capital that determines public morals and social cohesion. Based on the above discoveries, the article confirms that Sufism has survived and has become a spiritual and social force that is responsive to the current challenges as well as strengthening the strengthen the weak version of Islam and the values of Islam Nusantara in the urban society in Indonesia.

Page 22 of 22 | Total Record : 218

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