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INDONESIA
Jurnal Sosiologi Reflektif
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19780362     EISSN : 25284177     DOI : https://doi.org/10.14421/jsr.v15i1.1959
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
JSR focuses on disseminating researches on social and religious issues within Muslim community, especially related to issue of strengthening civil society in its various aspects. Besides, JSR also receive an article based on a library research, which aims to develop integrated sociological theories with Islamic studies, such as a discourse on Prophetic Social Science, Transformative Islam, and other perspectives.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 282 Documents
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WACANA CIVIL SOCIETY (MASYARKAT MADANI) DI INDONESIA Masroer Jb; Lalu Darmawan
Jurnal Sosiologi Reflektif Vol 10, No 2 (2016)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v10i2.1157

Abstract

This article describes the concept of civil society, which is more popular among the Muslims as Madani Society. The position of civil society is construct by the formation of various social institutions, particularly the non-government organizations. Non-Government Organization, which has autonomy and control of process’s government activities, is essential for the creation of Madani Society. Pluralism, Freedom of speech and expression, and control’s function are the important elements of democracy. It is apparent that there is a close connection between democracy and civil society. There will be no democracy without the development of civil society.
SOCIAL MEDIA IMPACT ON INDONESIAN MUSLIM WOMEN'S CONSUMPTION OF ISLAMIC FASHION Durrotul Mas'udah
Jurnal Sosiologi Reflektif Vol 12, No 2 (2018)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v12i2.1307

Abstract

This paper concerns on analyzing social media as a new means of consumption and its impact on Indonesian Muslim women's consumption of Islamicfashion. Several analytical frameworks such as consumption,identity construction, and postmodern society are used to analyzethe issue. The analysis is mostly basedon literature resources. The analysis concludes that social media, considered as a new means ofconsumption, impact the Indonesia Muslim women's consumption of Islamic fashion in twointerconnected ways: 1. it becomes a space for the construction of variousidealized standards of how a fashionable Muslim woman can look like, and 2. it influences the way Indonesian Muslim women construct and present theiridentity as fashionable Muslim women. Both of these form their consumption on Islamic fashion items. Tulisan ini memaparkan analisis tentang media sosial sebagai sebuah alat konsumsi baru dan pengaruhnya terhadap pola konsumsi fashion Islami oleh wanita Muslim di Indonesia. Beberapa kerangka teori seperti konsumsi, konstruksi identitas, and masyarakat post-modern digunakan untuk menganalisis isu ini. Analisis dalam tulisan ini sebagian besar didasarkan pada studi literatur. Hasil analisis menyimpulkan bahwa media sosial, yang dapat dilihat sebagai sebuah alat konsumsi baru, mempengaruhi pola konsumsi fashion Islami oleh wanita Muslim di Indonesia dalam dua cara yang saling berhubungan: (1) media sosial menjadi sebuah ruang konstruksi berbagai macam standar yang dianggap ideal tentang penampilan wanita Muslim yang fashionable dan (2) media sosial mempengaruhi cara-cara wanita Muslim di Indonesia dalam mengkonstruksi dan mempresentasikan identitasnya sebagai wanita Muslim yang fashionable. Kedua hal ini membentuk pola konsumsi mereka terhadap fashion Islami.
ISLAM DAN PEKERJAAN SOSIAL Zulkipli Lessy
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Islamic theology and the fie pillars of Islam have historical and current roles in enhancing Islamic social work practices in Muslim communities. These effects are explored by means of literature review and via comparisons among Muslim populations and other religious followers and with an examination of the theology of Shi’i Muslims and Sunni Muslims. Basic concepts of Islam, such as shahada (testimony), prayers, fasting, zakat, and pilgrimage, are recommended for use by Muslim social workers in their practice with Muslim clients.
RAMAI-RAMAI MENOLAK WISATA HALAL: Kontestasi Politik Identitas dalam Perkembangan Wisata Halal di Indonesia Ghifari Yuristiadhi Masyhari Makhasi; Muhammad Thohir Yudha Rahimmadhi
Jurnal Sosiologi Reflektif Vol 14, No 2 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v14i2.1767

Abstract

MasterCard Crescent Rating 2019 data shows Indonesia is the most popular halal tourist destination together with Malaysia. But on the other hand, in 2019 there was a rejection of Halal Tourism in several regions in Indonesia, namely Bali, South Sulawesi, North Sumatra and East Nusa Tenggara. This article tries to analyze why there is a rejection of halal tourism amid the growth of halal tourism in Indonesia. Is it more because of the recent strengthening of the wave of Islamism that has been mounted by practical political interests so that it presents its antithesis namely phobia as a form of cons of hegemony. So that the great potential of halal tourism itself is no longer seen as a great potential that can prosper anyone as a form of the universality of halal tourism. This analytical descriptive research with secondary data uses discourse analysis to answer the problem formulation with the concept of hegemony and identity politics. The conclusion of this article is that the rejection of halal tourism is significantly influenced by identity politics associated with political friction at the national and local level.Data MasterCard Crescent Rating 2019 menunjukkan Indonesia menjadi destinasi wisata halal terpopuler bersama Malaysia. Namun di sisi lain, pada kurun 2019 terjadi penolakan atas Wisata Halal di beberapa wilayah di Indonesia sebut saja Bali, Sulawesi Selatan, Sumatera Utara, dan Nusa Tenggara Timur. Artikel ini mencoba menganalisis mengapa terjadi penolakan wisata halal di tengah pertumbuhan wisata halal di Indonesia. Apakah lebih karena menguatnya gelombang Islamisme akhir-akhir ini yang tertunggangi kepentingan politik praktis sebagai wujud hegemoni sehingga menghadirkan antitesisnya yakni fobia sebagai wujud konter hegemoni, sehingga potensi besar dari wisata halal itu sendiri tidak lagi dilihat sebagai potensi besar yang bisa menyejahterakan siapapun sebagai wujud universalitasitas wisata halal. Penelitian deskriptif analitis dengan data sekunder ini menggunakan analisis wacana untuk menjawab rumusan masalah dengan pisau iris konsep hegemoni dan politik identitas. Hasil penelitian menunjukan bahwa penolakan wisata halal secara signifikan dipengaruhi oleh politik identitas yang terkait dengan friksi politik di level nasional dan lokal. 
POLITIK IDENTITAS ANIMAL POP DANCE: Subbudaya dan Gaya Hidup Hibrid Imam Setyobudi
Jurnal Sosiologi Reflektif Vol 12, No 1 (2017)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v12i1.1286

Abstract

Post-colonial theories bear two perspectives. First, Said argues that the ideological and concrete framework of ideology and colonial knowledge stands firmly, neatly, and perfectly without any crack that remains entrenched. Bhabha argues that the building of ideology and colonial knowledge full of cracks necessitates the creative opportunity of creating hybrid traditions and cultures that are not merely extensions of the colonial army, but also not the real bumiputera: ambiguity and ambivalence.This article, tracking the identity politics that construct a subculture with a particular lifestyle through the creation of Animal Pop Dance choreography. An Indonesian hip hop which is a hybridization process of hip hop grown in the United States by Africa-America is mixed with three local Indonesian dance (Javanese, Sundanese, Papuan) traditions of animal behavior. The results show Animal Pop Dance is a hybrid tradition and culture that aspires to escape from the grip of dichotomous thinking patterns in post-colonial contexts.Teori paska-kolonial melahirkan dua perspektif. Pertama, Said berpendapat kerangka-beton ideologi dan pengetahuan kolonial berdiri kokoh, rapi, dan sempurna tanpa retakan yang masih bercokol utuh. Bhabha berpendapat bangunan ideologi dan pengetahuan kolonial penuh retakan meniscayakan peluang kreatif menciptakan tradisi dan budaya hibrid yang bukan sekadar kepanjangan tangan kolonial semata, akan tetapi juga bukanlah bumiputera yang sesungguhnya: ambiguitas dan ambivalen. Artikel ini, pelacakan terhadap politik identitas yang mengkonstruksi sebuah subbudaya dengan gaya hidup tertentu melalui penciptaan koreografi Animal Pop Dance. Suatu hip hop Indonesia yang merupakan proses hibridisasi hibrid dari hip hop yang tumbuh di Amerika Serikat oleh kalangan Africa-America dicampuradukan dengan tiga tari tradisi lokal Indonesia (Jawa, Sunda, Papua) bertema perilaku binatang. Hasil penelitian memperlihatkan Animal Pop Dance adalah tradisi dan budaya hibrid yang berhasrat melepaskan diri dari cengkeraman pola berpikir dikotomi dalam konteks paska-kolonial.   Keywords: politic of identity, animal pop dance, subculture, lifestyle, hybrid
KONVERGENSI ANTARA RESOURCE MOBILIZATIONTHEORY DAN IDENTITYORIENTED THEORYDALAM STUDI GERAKAN SOSIAL BARU Oman Sukmana
Jurnal Sosiologi Reflektif Vol 8, No 1 (2013)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In the study of New Social Movements (NSM), there are two dominanttheories that are each conflicting, namely the Resource MobilizationTheory (RMT) and the Identity-Oriented Theory (IOT).RMTwas born and developed in the U.S. viewing that the dynamics ofsocial movements tend to involve the dimensions of rationality, whileIOT born and developed in Europe who believe that the dynamicsof social movements tend to involve the dimensions of emotionality(emotive nature).Singh said that although the RMT and IOT bothhave very sharp differences, but these two theoretical perspectivesdoes not mean can not be integrated in explaining the phenomenonof social movements and collective action.This paper attempts to meetthe expectations of Singh for converging these two theories . From theresult of the convergence between RMT and IOT generate perspectivethere are at least 8 determinant factor in analyzing the New SocialMovements, namely: (1) social movement organizations, (2) Leadersand leadership, (3) Resources and resource mobilization, (4) Networkand participation, and (5) opportunities and community capacity toconduct social movements, (6) collective identity,(7) Solidarity, and(8) Commitment.
PENGUATAN IDENTITAS DAN SEGREGASI SOSIAL KOMUNITAS EKS PENGUNGSI TIMOR TIMUR DI SUKABITETEK, NUSA TENGGARA TIMUR Soehadha, Moh
Jurnal Sosiologi Reflektif Vol 13, No 2 (2019)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v13i12.1563

Abstract

The exodus of East Timorese refugees after the 1999 referendum to Indonesia left a problem till now. International refugee affairs agencies, the Indonesian government, and non-governmental organizations have helped repatriate refugees. But many refugees do not want to return and choose to stay in Indonesia, among them they choose to stay in the border area in Sukabitetek Village, Belu Regency, East Nusa Tenggara. In a study through an ethnographic approach to the former East Timorese refugee community in the following Sukabitetek, it was explained about strengthening identity and social segregation in the interaction between former East Timorese refugees and local people. Resettlement policies for refugees that are top down and tend to pay less attention to the needs of refugees cause social problems, namely land access, economy and education, economic and political commodification, and social conflict.
ISLAM DAN KEKUASAAN ORDE BARU: Membaca Kembali Politik De-Islamisasi Soeharto Darma Wijaya
Jurnal Sosiologi Reflektif Vol 10, No 1 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v10i1.1141

Abstract

In 1966 was the beginning of New Order rezim. There was anyone who cannot argue that Moslem people had played an important role in bearing a new order. It was, therefore, natural that Moslem people have very extremely expected to manage this state with many more. This expectation was just imagination, because Suharto, as a leader of new order, did not give space adequately for them. Suharto exactly runs political of deislmatization systematically, in essential for marginalizing for Moslem people. The process reached the climax in 1985, in where the new order issued regulation setting that Pancasila (the fie basic principles of Republic of Indonesia) as a single principle, so this signed the death of Islam as political ideology in Indonesian history.
CREATIVE TOURISM COMMUNITY BASED PADA KAWASAN PANTAI SUNOR LESTARI, DESA PANGKAL NIUR, KABUPATEN BANGKA (Studi terhadap Pemberdayaan Masyarakat di Komunitas Pedesaan) Herdiyanti Herdiyanti; Bustami Rahman; Panggio Restu Wilujeng
Jurnal Sosiologi Reflektif Vol 15, No 1 (2020)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v15i1.2007

Abstract

This study aims to explain how the community empowerment strategy carried out by the people of Pangkal Niur Village in managing and developing the Sunor Tourism area as community-based creative tourism (community-based creative tourism). The people of Pangkal Niur Village have high social capital, as manifested through their social activities and movements in building and developing the Sunor Beach area as a creative tourism. Therefore, it is interesting to make this village as a reference for the local government to be actively involved in the activities of the community as a form of preserving the environment through tourism by refusing the operation of tin mining in the area. This research uses qualitative research methods, which includes research that uses data collection techniques conducted by purposive sampling. The results of this study can be used as a basis for the village and regional governments to respond to the occurrence of illegal mining activities carried out in the Sunor Beach area. The social capital  of the community is an access that can be used by the community in empowering the villagers through the management and development of Sunor Beach tourism. In addition, it is a motivation for village officials to be alert in providing assistance and facilities for people who have a high ethos in developing Sunor Beach tourism. Community empowerment is inseparable from the creativity of the community, as a form of community economic development. Penelitian ini bertujuan untuk menjelaskan bagaimana strategi pemberdayaan masyarakat yang dilakukan oleh masyarakat Desa Pangkal Niur dalam mengelola dan mengembangkan kawasan Wisata Sunor sebagai wisata kreatif berbasis masyarakat (creative tourism community based). Masyarakat Desa Pangkal Niur memiliki modal sosial yang cukup tinggi ini terbukti dari aktivitas dan gerakan sosial yang dibangun melalui pengembangan kawasan Pantai Sunor sebagai wisata kreatif (creative tourism).  Oleh karenanya kajian ini sangat menarik untuk diteliti sebagai rujukan nantinya untuk pemerintah desa dan daerah untuk terlibat atas gerakan dilakukan oleh masyarakat sebagai suatu perwujudan untuk melestarikan lingkungan melalui wisata dengan menolak beroperasinya tambang timah di kawasan tersebut. Penelitian ini menggunakan metode penelitian kualitatif, penelitian ini termasuk penelitian yang menggunakan teknik pengumpulan data yang dilakukan secara purposive sampling. Hasil penelitian ini menjadi basis bagi pemerintah desa dan daerah untuk dapat mengambil sikap terjadinya aktivitas tambang ilegal yang dilakukan di daerah kawasan Pantai Sunor. Modal sosial yang dimiliki masyarakat menjadi akses yang bisa dimanfaatkan oleh masyarakat dalam melakukan pemberdayaan melalui pengelolaan dan pengembangan wisata Pantai Sunor. Selain itu, menjadi motivasi bagi aparatur desa untuk sigap dalam memberikan bantuan dan fasilitas bagi masyarakat yang memiliki etos tinggi dalam pengembangan wisata Pantai Sunor. Pemberdayaan masyarakat yang dilakukan tentunya tidak terlepas dari kreativitas yang dilakukan oleh masyarakat sebagai wujud pembangunan ekonomi masyarakat.
PEREMPUAN DAN DERADIKALISASI: Peran Para Istri Mantan Terpidana Terorisme dalam Proses Deradikalisasi Umi Najikhah Fikriyati
Jurnal Sosiologi Reflektif Vol 12, No 1 (2017)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsr.v12i1.1326

Abstract

There have been 1070 people convicted of terrorism untill 2016, some of them have been paid off the sentence. By the end of the sentence, it does not guarantee them not to involve into the same action. Some of them choose to join the radical group and others have repented and now live normally in the midst of society. This research aims to elaborate on the role of wife in the process of de-radicalization so that the husband would not be back involving into the same action. By using phenomenology approach, the result shows that, in two ex-terrorists families, the wives has important role to do deradicalization in their families so that their husband would not be back involving into terrorist act. The process of deradicalization has already begun when the husband is in prison, i.e. by visiting their husband regularly. In addition, the wives also try not to depend on their husband economically, this can immediately keep the husband from the group that he followed. This research conclude that the deradicalization based on family can be regarded as a more effective way to do deradicalization and it can be complementary the existing approach.Hingga tahun 2016 jumlah pelaku tindakan terorisme berjumlah 1070 orang, dari jumlah tersebut sebagian telah menyelesaikan masa hukumannya. Berakhirnya masa hukuman para terpidana terorisme tidak menjamin mereka untuk tidak terlibat dalam aksi yang sama. Sebagian memilih bergabung dengan kelompok radikal yang mereka ikuti dan sebagian yang lain telah bertaubat dan kini hidup normal ditengah-tengah masyarakat. Penelitian ini akan mencoba menguraikan mengenai peran istri dalam proses deradikalisasi sehingga suaminya tidak lagi terlibat dalam aksi yang sama. Hasil penelitian yang telah dilakukan menggunakan pendekatan fenomenologi menunjukkan bahwa dalam dua keluarga mantan terpidana terorisme istri memiliki peran dalam menderadikalisasi para suami untuk tidak lagi terlibat dalam aksi terorisme. Proses deradikalisasi telah dimulai ketika suami menjalani hukuman di lembaga pemasyarakatan, yaitu deng an cara melakukan kunjungan rutin ke lembaga pemasyarakatan. Selain itu istri juga berusaha untuk tidak bergantung secara ekonomi kepada suami, hal ini secara tidak langsung dapat menjauhkan suami dari kelompok yang diikutinya. Riset ini menyimpulkan bahwa deradikalisasi berbasis keluarga dinilai lebih efektif, pendekatan tersebut dapat melengkapi pendekatan deradikalisasi yang selama ini telah berjalan.Keyword: Deradicalization, Terrorism Convicted, Women, Prison

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