cover
Contact Name
Mochamad Rochim
Contact Email
mochammad.rochim@unisba.ac.id
Phone
+6224-8508013
Journal Mail Official
yasir.alimi@gmail.com
Editorial Address
https://journal.unnes.ac.id/nju/index.php/komunitas/about/editorialTeam
Location
Kota semarang,
Jawa tengah
INDONESIA
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE
ISSN : pISSN246     EISSN : eISSN246     DOI : DOI: 10.15294/komunitas.v8i1.4516
Core Subject : Education, Social,
Di Data GARUDA saya, jurnal KOMUNITAS yang diterbitkan oleh UNNES belum terakreditasi, seharusnya sudah terakreditasi SINTA 2 sesuai data SINTA. https://sinta.kemdikbud.go.id/journals?q=komunitas
Articles 855 Documents
The Socialization Model of National Character Education for Students in Elementary School Through Comic
Komunitas Vol 6, No 2 (2014): September 2014
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i2.3305

Abstract

Realizing the character building on students is a national education goal. The character education is very important for the students. Therefore, the socialization and enculturation of national character education in schools by using an effective and efficient method are needed. This study aims to understand the process of socialization of character education in elementary school, to find the effective way of socialization models of national character education for students in elementary school through comics, and to determine the impact of socialization models of national character education for students in elementary school through the comic for the character building of students. This research was conducted using qualitative methods (Research Development). The data collection techniques used were interviews, observation and documentation. The results show that the socialization of the nation’s character education in primary schools is done in several ways; integrated with in the curriculum through the school management, and through extracurricular programs. Those ways do not seem to produce maximum results. Socialization model of the national character of education in the elementary schools through the comic is more effective to apply, because students are more interested in the visualization of interesting and familiar images.Menyadari pembangunan karakter siswa adalah tujuan pendidikan nasional. Pendidikan karakter sangat penting bagi para siswa. Oleh karena itu, sosialisasi dan enkulturasi pendidikan karakter bangsa di sekolah-sekolah dengan menggunakan metode yang efektif dan efisien diperlukan. Penelitian ini bertujuan untuk memahami proses sosialisasi pendidikan karakter di sekolah dasar, untuk menemukan cara yang efektif untuk model sosialisasi pendidikan karakter bangsa bagi siswa di sekolah dasar melalui komik, dan untuk menentukan dampak dari model sosialisasi pendidikan karakter bangsa bagi siswa di sekolah dasar melalui komik untuk membangun karakter siswa. Penelitian ini dilakukan dengan menggunakan metode kualitatif (Research Development). Teknik pengumpulan data yang digunakan adalah wawancara, observasi dan dokumentasi. Hasil menunjukkan bahwa sosialisasi pendidikan karakter bangsa di sekolah dasar ini dilakukan dengan beberapa cara, terintegrasi dengan subjek termasuk, melalui manajemen sekolah, dan melalui program ekstrakurikuler. Mereka cara tampaknya tidak menghasilkan hasil yang maksimal. Model Sosialisasi karakter nasional pendidikan di sekolah dasar melalui komik lebih efektif untuk diterapkan, karena siswa lebih tertarik pada visualisasi gambar yang menarik dan akrab.
Conflicts Of Land Confiscationis In Sogo Village: Community Versus PT.Bukit Bintang Sawit (WILMAR) irwan, Irwan; Afrizal, Afrizal; Zusmelia, Zusmelia; Maihasni, Maihasni
Komunitas Vol 10, No 2 (2018): September 2018
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v10i2.14050

Abstract

Conflicts of land confiscationis one of the land tenure problem in urban and rural areas of Indonesia. Conflicts that occurred came from the capitalism that has entered in various regions with the aim to gain benefits both individually and in groups. This study is to looks at the chronology of the conflict, the actors and the type of people political movements of their lands that have been excluded from theydaily livelihood resources. Partnership system built by PT. BBS (PT.BukitBintangSawit) resulted in changes to the access of land or agrarian resources. Land that originally as a source of community life  andexperienced a process of power transfer from community to company PT. Bukit BintangSawit.The research method is a comparative with expost facto approach. The data analysis was done in the form of literature study, resume result from Antoni and field result of year 2016 in order to understand the theory related to phenomenon. Data analysis is the view of experts who are studying the conflict on access theory purposed by Jess C. Ribot and Nancy Lee Peluso, while the conflict theory was using Fisher et.al. and theory of property rights from Schlager and Ostrom (1992). The results of the study indicate that the type of political movement performed the type of official politics and the conflict between local communities with PT BBS. Their movement is aim to reclaim their natural resources. Then the type of everyday politics related to the opposition openly to reject the operation of oil palm plantation companies in the area of Sago Village and ask for compensation related to the land they have seized. In addition, the actor in the case consists of three people who have economic capital, holders and makers and recognize property rights and government policy makers.
Between Economic Burden and Cultural Dignity: Belis in the Marital Custom of the NTT Society Rodliyah, Siti; Purwasito, Andrik; Sudardi, Bani; Abdullah, Wakit
Komunitas Vol 9, No 1 (2017): March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.8672

Abstract

The indigenous marital system giving belis ‘bride price’ practiced by the East Nusa Tenggara (NTT), Indonesia, is one of the Nusantara marital custom phenomena that  today has developed and raised issues of both pros and cons which deserves critical scrutiny from Cultural studies and Anthropological perspective. Both perspectives facilitate the critical standpoint of the NTT society’s mindset summarized in the cultural or customary marriage rules requiring a marriage with belis. This study revealed that in the attitude towards belis, the East Nusa Tenggara women agreed and taken for granted the construction of their reality and power production through various discourses. Current practice of belis raises the economic capitalism up to the identity contestations. Lately, the essence and value of belis have changed and are likely to be more commercial. Even some may view it as mere a symbol and customary fixtures, such as in the region of Lamaholot imposing the elephant tusks, and the Allor society with their Moko as the payment methods of belis.  Belis has left biggest challenge for the communities who are not able to afford higher bride-price objects, this consequently lead to a more emerging unlawful marriages as a resistance against the unresolved poverty problems.
THE ROLE OF RELIGION AND AGRICULTURAL TECHNOLOGY IN SOCIAL TRANSFORMATION Saputro, M. Endy
Komunitas Vol 4, No 1 (2012): March 2012
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v4i1.2393

Abstract

Tujuan penelitan ini adalah untuk mengungkapkan bagaimana agama dan teknologi pertanian dapat memberdayakan masyarakat dan mendorong sebuah transformasi sosial. Survei dan wawancara diterapkan guna mendapatkan data yang dibutuhkan dalam penelitian. Objek penelitian ini adalah komunitas petani di Banjarnegara yang tergabung dalam organisasi petani yang difasilitasi oleh organisasi massa islam Muhammadiyah. Hasil penelitian menunjukkan bahwa agama, dalam hal ini ajaran agama yang dipegang erat oleh organisasi massa Islam (Muhammadiyah) dapat meningkatkan kondisi ekonomi sebuah komunitas petani di Banjarnegara. Muhammadiyah memfasilitasi komunitas petani tersebut untuk menerapkan teknologi pertanian yang tepat sehingga dapat meningkatkan hasil panen secara signifikan. Hal tersebut menunjukkan bahwa agama dan teknologi pertanian memainkan peranan penting dalam memberdayakan masyarakat dan membawa transformasi sosial bagi komunitas petani di Banjarnegara. The objective of this study is to reveal how religion and agricultural technology can empower a peasant community and foster a social transformation. Survey and interview were implemented to gain the data. The object of the study was a community of peasants in Banjarnegara district that belong to a peasant organization facilitated by Muhammadiyah. The results show that religion, in this case is religious teaching tightly-hold by an Islamic mass organization (Muhammadiyah), can improve the economic condition of a community of peasants in Banjarnegara. Muhammadiyah facilitated the peasants community to apply a proper agricultural technology which can improve the crops significantly.  The study conclude that religion and agricultural technology play a great role in empowering society and bring about social transformation for peasants community in Banjarnegara.
Social Capital of Madura Barbers in Makassar, South Sulawesi Jumadi, Jumadi
Komunitas Vol 8, No 2 (2016): September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.6219

Abstract

This study aims to understand and analyze the social capital and human capital Madura ethnic barbers in Makassar. This type of research is a qualitative case study approach. The subject was a barber Madura in Makassar. Selection of informants snowball, with a focus on issues of social capital and human capital. Researcher as research instrument. The collection of data through observation, interview and documentation, analyzed by a three-stage model of water, including data reduction, data presentation, and stage of development. The validity of data through observation extension technique, perseverance, member check and triangulation. The results showed that the social capital of the aspects of trust, people have to trust how the barber Madura. Aspects of the norm, uphold the norms as Madura seacoast, and the networking aspect, the barber form a network of kinship, ethnic, economic enterprises, and through the organization of Madura in the city. Human capital barber Madura in Makassar based on knowledge gained informally by way of self-taught, environment and hereditary from parents; aspects of the experience, gained since long (hereditary) with satisfactory results; aspects of the skills needed to improve their business and customers barber; aspects of creativity, creative enough to follow the model's hair and innovation aspects of the shaver is making progress, as part of the manual (gothok) to shaving machine (clipper).
Gender Equality of Salafi Family in Dieng
Komunitas Vol 12, No 1 (2020): March 2020
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v12i1.22469

Abstract

This study aims to identify gender equality of Salafi families in Dieng’s social life that urge the existence of men and women’s roles in the Salafi families. This study applied descriptive qualitative method using case study approach in Kepakisan Village, Batur District, Banjarnegara Regency. The results indicate that the Salafi family's social life includes the social environment, education, and occupation. The Salafi familes are fairly treated without being discriminated such as in social activities and community works. All Salafi children are given equal access and opportunities in education, in which the main focus is religious education. In terms of occupation, Salafi men and women are also given equal access and benefits especially in agricultural sector where husband and wife can work together and help each other.
JENANG MANCAWARNA SEBAGAI SIMBOL MULTIKULTURALISME MASYARAKAT JAWA
Komunitas Vol 6, No 1 (2014): March 2014
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v6i1.2953

Abstract

Penulisan artikel ini ditujukan untuk menjelaskan makna warna-warna yang ada dalam jenang mancawarna ‘jenang banyak warna’. Jenang mancawarna atau yang juga dikenal dengan nama jenang pepak ‘jenang lengkap’ merupakan salah satu nama jenang dalam sesaji selamatan daur hidup masyarakat Jawa. Penelitian ini menggunakan pendekatan etnolinguistik. Penelitian dilakukan dengan metode observasi dan wawancara terhadap informan yang berdomisili di Kabupaten Wonogiri, Jawa Tengah. Dari hasil penelitian dapat diketahui bahwa masyarakat Jawa memiliki pandangan mengenai multikulturalisme atau tergolong masyarakat yang multikulturalis karena empat warna dalam jenang tersebut memiliki makna semiotis antara lain bahwa seorang manusia hendaknya senantiasa menyadari dan menghargai perbedaan pemikiran para saudaranya yang berada di kiblat papat lima pancer ‘empat arah mata angin: timur, barat, utara, dan selatan’. This article seeks to explain the meanings of various colors of jenang mancawarna ‘multicolored jenang’. Jenang mancawarna is also known as jenang pepak ‘complete jenang’, a name of jenang in a celebration offerings of Javanese people. The research was conducted by using ethnolinguistics approach. The research was done through observation and interview in Wonogiri Regency, Central Java. The result of the research, Javanese people have unique views of multiculturalism as reflected in the four colours of Jenang. The colours have semiotic-meanings, that people ought to being aware and respect to different thinking of his connections who are bound in kiblat papat lima pancer ‘four directions: east, west, north, and south’.
The Husbands-Wives Relation Model of Long Distance Marriage Farmer Households Kismini, Elly; Wicaksono, Harto; Putri, Noviani Achmad
Komunitas Vol 10, No 1 (2018): March 2018
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v10i1.12446

Abstract

Somah orientation within family institutions shows that a father serves as the head of a family and a main worker of the family living together with his nuclear family has changed. The changes are not only in economic-social aspects, but also cultural aspects. The change occurs as a consequence of Long Distance Marriage (LDM) carried out by farmer families to meet their life needs. The study focused on the relationship model between husbands and wives in the farmer families whose husbands work in the city temporarily. The study shows that keeping husbands out of the village does not change much of the construction of patriarchal culture and the ideology of familialism in Tanggulangin community. The construction of the role of men and women in the LDM farmer families still exhibits the strong influence of patriarchal culture and familialism ideology that distinguishes the roles of men and women in the dichotomy of public and domestic roles as well as the patterns of senior-junior partner relations both at the theoretical and practical levels. Meanwhile, in the aspect of income earning and decision making, the relational model that is built in LDM farmer families LDM also depicts strong influence of patriarchy and ideologies familialism.
The Role of Expansion Movement in the Establishment of New Region in Indonesia: A Study of Parigi Moutong Regency Alamsyah, Muhammad Nur; Subekti, Valina Singka
Komunitas Vol 9, No 1 (2017): March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.7710

Abstract

The study explains the dimension of the structure of resource mobilization in the political movement of new region establishment in Indonesia. The establishment of new regions has been seen only in the utilization of formal structures. In fact, the involvement of non-formal organizations also contributes to the importance and determines a region expansion. The study employed a qualitative approach with the support of primary and secondary data related to the establishment of Parigi Moutong Regency. The data was obtained through in-depth interviews with the group figures of the expansion. The secondary data was obtained from mass media and government agencies as well as personal documentation. The theory used was the dimension of the resource mobilization structure of the political opportunity structure (POST) theory. The study reveals that the success of the expansion movement in Parigi Moutong Regency for their structure resource mobilization by civil society organizations or non-formal to formal institutional build up pressure by using lobbying based on personal, professional and primordial networks. The influence of national political reforms motivated and mobilized the mobilization of movement resources as a repetition of the movement that had taken place in the previous expansion movement in Parigi Moutong Regency.
Scientific Analysis: Mepe Kasur Tradition as a Repellent and Permanence in Banyuwangi, Indonesia
Komunitas Vol 12, No 2 (2020): September 2020
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v12i2.20572

Abstract

Numerous traditional activities in Banyuwangi are still running in these time. One of traditions that still currently runs is Mepe Kasur tradition. Mepe is sunning, and Kasur is  bed. Kemiren’s people,  Banyuwangi assume that the source of the disease comes from the seat. mattress is removed and dried under the sun, so all of diseases will vanish. This research was descriptive qualitative method. Data collection technique were collected by literature’s review. Based on the results of research, each person surrenders about 1.5 million dead skin cells per hour and emits 0.9 liters every day, including during sleep. Besides, practically each person spends sleeping time on the mattress around 8 hours or more. At this time, body always contacts above the bed with its equipment so that it can be imagined through sleeping at tens of millions of dead skin cells, fall out, which can be attached in the whole of bedding. Black and red are the colors, the highest emissivity, thus they can absorb heat quickly, this is why black and red can present philosophical protection from all kinds of diseases and disasters, and permanence.

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