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All Journal Mediator KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE International Conference on Law, Business and Governance (ICon-LBG) Channel : Jurnal Komunikasi Jurnal The Messenger Journal of Language and Literature Jurnal Abdimas BSI: Jurnal Pengabdian Kepada Masyarakat Jurnal Sejarah Jurnal ASPIKOM Jurnal Ilmiah Lingua Idea Adi Widya : Jurnal Pengabdian Masyarakat Mandala: Jurnal Ilmu Hubungan Internasional Social, Humanities, and Educational Studies (SHEs): Conference Series Journal of Social Studies (JSS) COMMICAST Kawruh : Journal of Language Education, Literature and Local Culture Rambideun : Jurnal Pengabdian Kepada Masyarakat Jurnal Warta Desa (JWD) Jurnal Komunikasi Islam Formosa Journal of Social Sciences (FJSS) Journal of Social Interactions and Humanities (JSIH) Research Horizon Jurnal Sosial, Politik dan Budaya (SOSPOLBUD) BAHASTRA Asthadarma: Jurnal Pengabdian Kepada Masyarakat Al-Mabsut: Jurnal Studi Islam dan Sosial
Andrik Purwasito
Universitas Sebelas Maret
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Semiologi Komunikasi Purwasito, Andrik
Mediator Vol 7, No 1 (2006): Nomor Syukur
Publisher : FIkom Unisba

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Abstract

There’s no easy way to understand semiology, or semiotics. For sure, semiology is focusing itself to study sign, text, and representation. By employing semiology, scholars try to interpret signs and addressing the politics of representation as reflected on the text. In the field of communication, semiology occupied itself to interpret the meaning which lies behind various means of communication. In order to reveal the hidden meanings behind the text, scholars must equipped themselves with a clear statement of the problem, corpus, scope of problems, and text substance. There are three kind of corpus: (1) primary corpus, e.g. text; (2) comparative orpus; and (3) referent corpus.
Pragmatic Study of Discourse Hegemony on the Enactment of Dhalang Trah in Ruwatan Ceremony: A Critical Discourse Analysis Approach Efendi, Agus; Purwasito, Andrik; Sudardi, Bani; Abdullah, Wakit
KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Vol 8, No 2 (2016): Komunitas, September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.6754

Abstract

This study applies qualitative research with Critical Discourse Analysis (CDA) of Fairclough (1995) and the criticism on the ideological dissection of social opacities. The data collection encompasses the interactive and non-interactive techniques which involve the techniques of in-depth interviewing, observation and content analysis. Results of the analysis reveal that units of language use reflected from the texts and contexts of the ruwat puppeteer based genealogys enactment can be traced from the use of modalities, the phrase ‘mboten kalilan’ (impermissible, unable) in the decree of dhalang ruwat can be further extend to express the word ‘unable’ and ‘able to’, other aspects such as politeness, metaphors, ethos which is classified into the verbal and non-verbal discourse are the devices of discursive enactment of the elite power of dhalang trah. The findings conclude that there is arising symptoms of social inequality narrowing the role and significance of the non-ruwat puppeteers. The hegemonic practice such as the discursive enactment of dhalang trah (descendent of Ki Lebdajiwa) is determined by certain associations which try to normalize certain condition. The argument which refers to the enactment of Ki Lebdajiwa and his descendants as the holder of power is enacted through transactional form, where power is centered on one point.
Nano Power Diplomacy Out Of the Mainstream Purwasito, Andrik
Jurnal Mandala Vol 1, No 1 (2018)
Publisher : Fakultas Ilmu Sosial Ilmu Politik Pr

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Abstract

Nano power diplomacy is a diplomacy done by individuals and small groups, without bargaining and negotiating. Diplomacy without theoretical and scientific approaches, because it is just a small nod (actor unit) that does not carry a real-power set. Nano power diplomacy is an activity that emphasizes sharing of symbols between citizens, person to person direct contact. That is, nano power diplomacy is a diplomacy practice based on socio-cultural relations between people, between cultures, which tries to overcome differences and cultural barriers in building an equitable human community, such as race, ethnicity, customs, language, social level -economy, skin color and differences of trust and religion. A truly initiated diplomacy by the individual, which does not speak of conflict mediation and economic perspective, without bilateral, multilateral and summit meeting typologies, but diplomacy that emphasizes interpersonal communication and public communication. There is no secrecy, hidden agendas and transparencies, because every participant in nano power diplomacy is a human being who is born by a product of the same destiny, namely God the Creator. They multiply, eat and drink of the same type. They also have a lifestyle in much the same way. Finally, they also communicate in more or less the same way and pattern, verbal and non-verbal communication. Thus, human beings are universal beings who have the ability to live in kinship. Below is described the basic assumptions, methodology and notions of nano power diplomacy
Social Criticism in the Text Scripture of Dharmasonya Aryanto, Aris; Sudardi, Bani; Purwasito, Andrik; Wakit, Abdullah
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 9, No 1 (2017): Komunitas, March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.8340

Abstract

This study took a closer look at the socio-condition of the Javanese people in Surakarta at the time Dharmasonya (Ds) text was produced through a perspective of critical-sociological studies. The present Ds text was read through seeing the historical life of the Islamic religion. The main objective of this study was to probe socio-cultural life of the society in the age the Ds text was produced. The data source used was the translation of Ds text by Suratmin which was issued by the Ministry of Education and Culture. To obtain the objectives, study on the Ds text was compared with other similar ancient texts of the same themes produced in the same time; these texts were Serat Wedhatama by KGPAA Mangkunegara IV (1853-1881) and Serat Tjemporet by R.Ng. Ranggwarsita. The data was analyzed through perspectives of Hermeneutic and Semiotics methods. The result shows that in Ds text, social criticism was an attempt to resist against the dynamic circumstances faced by the society at the time wherein the social status and nobility became people’s life concern. Such circumstance has apparently been used at least by a stream of Islamic group to write religious text in literary form, since religious doctrine was considered as one of the powerful weapons to control the society. Thus, most people would forcefully obey and submit to the teachings of Islam based on the Sharia law.
Pragmatic Study of Discourse Hegemony on the Enactment of Dhalang Trah in Ruwatan Ceremony: A Critical Discourse Analysis Approach Efendi, Agus; Purwasito, Andrik; Sudardi, Bani; Abdullah, Wakit
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 8, No 2 (2016): Komunitas, September 2016
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v8i2.6754

Abstract

This study applies qualitative research with Critical Discourse Analysis (CDA) of Fairclough (1995) and the criticism on the ideological dissection of social opacities. The data collection encompasses the interactive and non-interactive techniques which involve the techniques of in-depth interviewing, observation and content analysis. Results of the analysis reveal that units of language use reflected from the texts and contexts of the ruwat puppeteer based genealogy's enactment can be traced from the use of modalities, the phrase ‘mboten kalilan’ (impermissible, unable) in the decree of dhalang ruwat can be further extend to express the word ‘unable’ and ‘able to’, other aspects such as politeness, metaphors, ethos which is classified into the verbal and non-verbal discourse are the devices of discursive enactment of the elite power of dhalang trah. The findings conclude that there is arising symptoms of social inequality narrowing the role and significance of the non-ruwat puppeteers. The hegemonic practice such as the discursive enactment of dhalang trah (descendent of Ki Lebdajiwa) is determined by certain associations which try to normalize certain condition. The argument which refers to the enactment of Ki Lebdajiwa and his descendants as the holder of power is enacted through transactional form, where power is centered on one point.
Menggugat Historiografi Indonesia Purwasito, Andrik
Jurnal Sejarah Vol 13 (2007): PERJUANGAN YANG TAK PERNAH SELESAI
Publisher : Masyarakat Sejarawan Indonesia

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Abstract

Between Economic Burden and Cultural Dignity: Belis in the Marital Custom of the NTT Society Rodliyah, Siti; Purwasito, Andrik; Sudardi, Bani; Abdullah, Wakit
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 9, No 1 (2017): Komunitas, March 2017
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v9i1.8672

Abstract

The indigenous marital system giving belis ‘bride price’ practiced by the East Nusa Tenggara (NTT), Indonesia, is one of the Nusantara marital custom phenomena that  today has developed and raised issues of both pros and cons which deserves critical scrutiny from Cultural studies and Anthropological perspective. Both perspectives facilitate the critical standpoint of the NTT society’s mindset summarized in the cultural or customary marriage rules requiring a marriage with belis. This study revealed that in the attitude towards belis, the East Nusa Tenggara women agreed and taken for granted the construction of their reality and power production through various discourses. Current practice of belis raises the economic capitalism up to the identity contestations. Lately, the essence and value of belis have changed and are likely to be more commercial. Even some may view it as mere a symbol and customary fixtures, such as in the region of Lamaholot imposing the elephant tusks, and the Allor society with their Moko as the payment methods of belis.  Belis has left biggest challenge for the communities who are not able to afford higher bride-price objects, this consequently lead to a more emerging unlawful marriages as a resistance against the unresolved poverty problems.
The Concept of Welas Asih Through Face Negotiation as Intercultural Competence Indreswari, Esfandani Peni; Purwasito, Andrik; Satyawan, Agung
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 12, No 1 (2020): March
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v12i1.22094

Abstract

The act of welas asih or mercy is a necessity to create peace and harmony within Indonesia's multiculturalism. This article attempts to develop the concept of welas asih aiming to forgive the unforgivable which often occurred during the multicultural conflict as well as enhancing intercultural competence. The article overviews the face negotiation approaches in intercultural dialogue as a non-formal learning environment. The dialogue covers cultural conflict resolution in Indonesia, with a goal of intercultural competencies and building a better intercultural friendship. The research uses qualitative method and literature review analysis of related articles such as ethnicity conflict, face negotiation and forgiving. The result of this study shows that communication’s facework strategies in face negotiation are the best predictors in developing the act of welas asih. Total forgiveness after transgression is well accepted for establishing a better friendship-relationship. This discourse shows that the usage of face negotiation is essential in creating harmony, understanding cultural difference and eliminating prejudice within college students’ friendships
Nilai-Nilai Pancasila dalam Perspektif Sosial- Budaya Purwasito, Andrik
Social, Humanities, and Educational Studies (SHEs): Conference Series Vol 4, No 4 (2021): Social, Humanities, and Educational Studies (SHEs): Conference Series
Publisher : Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (513.514 KB) | DOI: 10.20961/shes.v4i4.50596

Abstract

Nilai-Nilai Pancasila dalam Perspektif Sosial- Budaya
The “Super” Traditional Dancer: Her Shared Destiny with Common Superhero Widya Nirmalawati; Andrik Purwasito; Warto Warto; Sri Kusumo Habsari
Journal of Language and Literature Vol 21, No 1 (2021): April
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/joll.v21i1.3006

Abstract

Being a ronggeng dancer constitutes a turning point in a life to be at an upper level of humanity. It is similar to Superman who needs a special stone to be in his superiority, and other heroes with their specialties. A ronggeng, a Javanese traditional dancer, should be gifted with an indang spirit believed to be the dancer maker. For Srintil case, in Ronggeng Dukuh Paruk novel, she is at a much higher level compared to the others. She is the last to live in the shift of the culture. This study aimed to reveal Srintil’s superhero characteristics and what destroyed her heroism. It is a qualitative study using the heroism concept. The techniques of collecting the data were reading, note-taking, and documenting in the form of narration and dialogue taken from the novel in accordance with the research problem. The finding showed there are four criteria that made Srintil a superhero for Dukuh Paruk’s people: how she obtained a superpower; her journey to be a ronggeng; her willingness to help others; and how she sacrifices her life. However, there were men of the super culture who destroyed Srintil heroism. The indang had also prevented her from realizing her dreams, including having a true lover and having a family. Furthermore, it only left her with miseries by ended up in prison and insanity.
Co-Authors Agoes Hendriyanto Agus Efendi Alfian Setya Nugraha Anik Suwarni Annisa Indah Mutiasari Anwari, Rizki Amalia Nur Aripin, Zaenul Aris Aryanto Arofah Minasari Bani Sudardi Dyah Indraswati Erwin Kartinawati Fuat, Atok Iful Haris Supratno Hastjarjo, Sri Herlambang, Rudy Hery Setiawan Indreswari, Esfandani Peni Indriastiningsih, Erna Miranti Nilasari Nur-Anwari, Rizki Amalia Panji Binangun Pawito Pawito Pawito Pawito Rahmanu Widayat Rais, Wakit Abdullah Rifki Aulia ROSO PRAJOKO Ryolita, Widya Putri Satyawan, Agung Siti Rodliyah, Siti Sofa Marwah Sri Hastarjo Sri Hastjarjo Sri Kusuma Habsari Sri Kusumo Habsari sudarmo sudarmo Sujarwa Sujarwa Sujarwa Sujarwa Titis Srimuda Pitana Wakit Abdullah Rais Wakit Abdullah, Wakit Warto Warto Widya Nirmalawati