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Jurnal Filsafat
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Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 600 Documents
TINJAUAN FILOSOFIS PROBLEMA PENGELOLAAN SAMPAH Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractModernisation as a term refers to the development processwhich has a lot of limitation, and one of this problem is aboutgarbage. Commonly, there are two big sources of garbage,industrializations and high mass consumtions. In fact, both of them are consequence of logical modernity. There are two reasons why garbage becomes a great problem in recent years. First, the quantity of garbage is overload, and second, its quality: most of the garbage is not bio-degradable. This problem will be more complicated because people usually use logic “not in my back yard” with their garbage. To respond this problem, modernity tries to transform in a new kind of development, that is usually called sustainable development. Although there are several different interpretations of sustainable development but it refers to The Brundtland Commission which defines sustainable development as a process of change in which the exploitation of resources, direction of investments, orientation of technological development, and institutional change are made consistent with future as well as present needs. For instance emphasize constancy of natural capital stock as a necessary condition for sustainability. Growth or wealth must be created without resources depletion. Exactly how this is to be achieved remains a mystery, but majority of sustainable development literature said that this condition will be achieved with using model ecological modernisation. Thus, the challenge is to find new technologies and to expand the role of the market in allocatingenvironment resources with the assumption that putting a price on the natural environment is only the way to protect it. In fact, this ways are used to solve the problem of garbage in recent years.Keywords: sustainability, ecology, garbage.
PARADOKS GENDER (Kajian Feminisme Etis terhadap Kemunculan Inong Balee dalam Kekerasan Politik di Aceh) Nugroho, Hastanti Widy; Murtiningsih, Siti
Jurnal Filsafat "WISDOM" Vol 18, No 3 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThis research aims to get understanding about a definition and a concept of Inong Balee in a political violence in Aceh; secondly, to get an evidence of gender paradox in the Inong Balee’s role and existence in Aceh; thirdly, to criticize the concept of Inong Balee’s gender paradox from Ethical Feminism viewpoint; fourthly, all of them are formulated as a recommendation for a resolution of the political violence in Aceh. The result of this research is the Inong Balee is a general term to show ‘a widow’, so that the Inong Balee is not a woman group’s name of National Liberation Front of Aceh (GAM=Gerakan Aceh Merdeka). The role of Inong Balee as mother bearing and educating children in a domestic region can make a balance with their role as a family head who must struggle in a public region to replace their husband. According to Ethical Feminism, values developed by Inong Balee actually represent the feminine values like patience, mildness, and peacefulness.Keywords: Inong Balee, gender paradox, feminism
MAKNA FILOSOFIS KEMBAR MAYANG DALAM KEHIDUPAN MASYARAKAT JAWA Widayanti, Sri
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractKembar Mayang is one of the elements in a Javanesetraditional ceremony. The terminology of Kembar Mayang isknown in a form of janur (young coconut leaf) which is decorated with flowers and leaves in such manner on a banana bar. Kembar Mayang as a typical Javanese flowers arrangement can be seen on an engraving relief which is located on Prambanan temple and named as Kalpataru. The eldest form of Kembar Mayang can be found in Keraton Yogyakarta (Yogyakarta Palace) which is made by the year 1906 in the era of Sri Sultan Hamengku Buwono VII (King of Yogyakarta Palace). There has been many changes of Kembar Mayang style since the year 1950. In Javanese society Kembar Mayang has a philosophical meaning which expresses relation between human being and environment/ nature. Human being and nature/ environment have a cosmological bond. While the Kembar Mayang form shows the existence of aesthetic values,in fact, it is a medium of both human and his/ her ancestors to have a mutual relationship, especially for a king. Kembar Mayang functions as a witness of an event and a guardian. Symbolically Kembar Mayang is a witness of status change from a bachelor/virgin (single) to marital status. Kembar Mayang also can be used as a death witness. Therefore, there are two terms of Gagar Mayang for a witness of bachelor/ virgin passing away, and Kembar Mayang for a witness in marriage ceremony as a ceremonial medium.Keywords: Kembar Mayang, Gagar Mayang, Traditional ceremony, Aesthetic
IDEOLOGI MANUSIA MENURUT ERICH FROMM (PERPADUAN PSIKOANALISIS SIGMUND FREUD DAN KRITIK SOSIAL KARL MARX) Sutikna, Nana
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractHuman being needs to be understood deeply by exploringfundamental characters. The fundamental characters have a set of dichotomised situation. Personally, in the process of thinking and behaving, people try to solve those dichotomised problems. The attempts can be seen in the form of character and orientation desired. These are ideology. The ideology determines attitudes and ideas undeliberately fight his human existence. The ideology correlates with conflict situations of human. This obligates free choices according to his fundamental attitudes.Erich Fromm solved the problem which is relevant to theideology by making the concept of’ to be’, in human potencies be confronted with concept of ‘to have’ which signed by productive activity, autonomous, critical, and freedom.Keywords : Human being, Dichotomy, Ideologi, “to be”
MANUSIA DAN HISTORISITASNYA MENURUT MARTIN HEIDEGGER Tjahyadi, Sindung
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractHeidegger viewed “freedom” and “transcendence” (retrospective consciousness) as the element that determines “the way of human existence” and also the human understanding of “history” radically. Philosophy of history is the main point ofHeidegger’s philosophy. It is showed by his most fundamentalconcept of “temporality”. Heidegger so far developed the basiccharacteristic of relationship of “Being” (reality) and “time”(horizon) as a dialectical relationship. Because of his “poetic”nuance, Heidegger often makes someone confused for his called for “Being” as a “person”, e.g., it as “the giver of blessing”. Heidegger brings to the “true” understanding that all philosophical inquiries start and end in the understanding of human being.Keywords: the way of being, being, history, human being
Etos Kerja Manusia Bugis-Makassar sebagai Kritik terhadap Konsep Kerja dalam Budaya Kapitalisme Baru (Studi Filosofis atas Persoalan Pengangguran di Indonesia) Sairah Z., Abdul Rokhmat
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Various practices of the new capitalism implicitly exist in Indonesia. The practices are consumption tendencies and consequence of inequality in economy. This essay aims to explore work ethics of Bugis-Makassar people as a critique to work concept in the new capitalism and its relevance on unemployment problem in Indonesia. This essay shows that the unemployment problem in Indonesia is influenced by the work concept in the new capitalism. The new capitalism uses a culture as a tool to legitimate power and causes instability in labor system. Indonesia government must be able to face the new capitalism practices and return to a local wisdom to solve the unemployment problem. Keywords: work ethics, Bugis-Makasar people, work concept, new capitalism, unemployment problem, local wisdom.
State of Nature J.J. Rousseau dan Implikasinya terhadap Bentuk Ideal Negara Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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J.J. Rousseau conception about state of nature is not state of war but peace condition, abundant resources, and rooted in the pre history era. The condition changed when the savage man had been in transition to the civil society. In this situation conflict of interest appears and the State is needed to solve this problem. Rousseau proposes partisipatory democracy as ideality of the State. In the partisipatory democracy a souvereign will have important position because it will make a legislation. Because of that, all citizens must have a good political education so that their preference will be similar to general will.    Keywords: state of nature, J.J. Rousseau, State, partisipatory democracy, general will.
Eksistensi Manusia dalam Filsafat Soren Kierkegaard Armawi, Armaidy
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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indirectly with cultural issues. The problems also have touched values of human rights, such as: restlessness, isolation, etc. Modern-man increasingly is trapped by a hole which is dug by him(her)self. Technological advances in modern civilization have made man arrogant that eventually plunged the man into a visible-life problem. Those basic or fundamental problems are very urgent and demanding an answer. To give the answer, it is needed an approach which orientates to human existence. It can be found in  thoughts of Sören Kierkegaard. Kierkegaard distinguishes the human existence into three distinctive levels, namely: (1) the aesthetic existence, (2) the ethics existence, (3) the religious existence. These levels will affect the human existence and it is its way. He differs from other existentialist philosophers who in general are atheists. Keywords: human existence, Sören Kierkegaard, cultural issues, the aesthetic existence, the ethics existence, the religious existence
Ontologi Hibualamo dalam Perspektif Jurgen Habermas Nanuru, Ricardo Freedom
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Hibua Lamo is a cultural system that binds communities in North Halmahera.  It is a form of conflict resolution among the communities by harmonizing interests between conflicting groups as well as binding the groups into a new relationship bond.  It was tested by riots of Moluccas, including North Halmahera. This study shows that there is a difference context of emergence between Habermass thought and local knowledge of Hibua Lamo. However, based on the Habermass perspective of communication ratio, Hibua Lamo at least get the spirit to a new birth. Based on the new understanding, Hibua Lamo now exists to rely on communicative ratio which is able to withstand annexation of market system and the state, and also to tie the communities in North Halmahera through peace consensus.Keywords: Hibua Lamo, Jürgen Habermas, local knowledge, communicative ratio.
FILSAFAT PENDIDIKAN KI HADJAR DEWANTARA DAN SUMBANGANNYA BAGI PENDIDIKAN INDONESIA Suparlan, Henricus
Jurnal Filsafat "WISDOM" Vol 24, No 1 (2014)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Globalisasi yang dipengaruhi oleh kepentingan pasar telah mengakibatkan pendidikan tidak sepenuhnya dipandang sebagai upaya mencerdaskan kehidupan bangsa dan proses pemerdekaan manusia, tetapi mulai bergeser menuju pendidikan sebagai komoditas. Untuk menangkal model pendidikan sebagai komoditas maka konsep pendidikan Ki Hadjar Dewantara ditawarkan sebagai solusi terhadap distorsi-distorsi pelaksanaan pendidikan di Indonesia dewasa ini.Menurut Ki Hadjar Dewantara, hakikat pendidikan adalah sebagai usaha untuk menginternalisasikan nilai-nilai budaya ke dalam diri anak, sehingga anak menjadi manusia yang utuh baik jiwa dan rohaninya. Filsafat pendidikan Ki Hadjar Dewantara disebut dengan filsafat pendidikan among yang di dalamnya merupakan konvergensi dari filsafat progresivisme tentang kemampuan kodrati anak untuk mengatasi persoalan-persoalan yang dihadapi dengan memberikan kebebasan berpikir seluas-luasnya, dipadukan dengan pemikiran esensialisme yang memegang teguh kebudayaan yang sudah teruji selama ini. Dalam hal ini Ki Hadjar Dewantara menggunakan kebudayaan asli Indonesia sedangkan nilai-nilai dari Barat diambil secara selektif adaptatif sesuai dengan teori trikon (kontinyuitas, konvergen dan konsentris).Tiga kontribusi filsafat pendidikan Ki Hadjar Dewantara terhadap pendidikan Indonesia adalah penerapan trilogi kepemimpinan dalam pendidikan, tri pusat pendidikan dan sistem paguron.Kata kunci : progresivisme, esensialisme, among.

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