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Jurnal Kajian Bali

kajianbali
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Published by Universitas Udayana

ISSN : 20884443 EISSN : 25800698 DOI : https://doi.org/10.24843/JKB

Core Subject : Religion, Humanities, Education, Art, Social,

Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences

The Jurnal Kajian Bali (Journal of Bali Studies) is an area study journal that specializes in publishing research-based articles about Bali. The topics of articles about Bali that can be published are very diverse including Balinese culture, politics, music, language, architecture, literature, history, mass media, popular culture, tourism, economy, environment, health, law, management, religion, and Balinese customs. The journal would also like to publish articles on Bali with comparative approaches. The Jurnal Kajian Bali (Journal of Bali Studies) is published twice a year, every April and October. Published articles are reviewed in a single blinded manner. The Jurnal Kajian Bali (Journal of Bali Studies) was first published in April 2011 by the Center for Balinese Studies, University of Udayana. Starting from April 2019, the journal is published jointly by the Center for Balinese Studies and the Center of Excellence in Tourism, University of Udayana. However, starting April 2020, the Jurnal Kajian Bali (Journal of Bali Studies) was published by the Center for Cultural Research and the Center of Excellence in Tourism, University of Udayana. This change occurred because of the reorganization of research centers at Udayana University from the end of 2019.

Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)

Articles 402 Documents

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Pola Gridiron Kinship Puri Sukawati sebagai Representasi Penataan Kawasan Kotaraja Akrab Lingkungan Anak Agung Gde Djaja Bharuna S
Jurnal Kajian Bali (Journal of Bali Studies) Vol 2 No 1 (2012): TANTANGAN TATA RUANG BALI
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractPuri is seen as ’ista dewa’- a place for the king. In the era ofancient Java there was no clear difference between puri and pura– ista dewata which is a sacred complex to carry out religiousactivities to worship deva. Puri and pura in Sanskrit mean cit,palace, city centre, kingdom, or settlement that is surroundedby a high wall. But later on, pura develops a new meaning as asacred place for Bali Hindu, while puri still means a palace.As a comparative study, this paper develops its argumentsbased on a literature review and physical observation ofthe Puri Agung Sukawati and its surroundings. This puri islocated in Sukawati District of the Gianyar Regency. This puri/kotaraja still holds a representative historical record. This studyaims at analyzing the intimate relationship between the puriand its environment. This manifests itself particularly in theaccommodation of various social dimensions within the lay outand spatial arrangement of the palace.This paper proposes that Puri Sukawati has a specific spatialpattern. Apart from its spatial structure, the physical layout ofthis kotaraja incorporates as a concept and the philosophy of agridiron planning. Its buildings are designed based on Balinesetraditional architectural principles and its structural compositiondemonstrates an ideal kotaraja/puri plan. This overall strategyrepresents intimacy and is designed in accord with the socialenvironment that each kingdom contains. Furthermore, thisspatial uses and spatial pattern of a puri is a reflection of thecomplexity of its social structure which is represented by thevarious clans who live in it.The spatial hierarchy of Puri Sukawati is therefore set to accommodate various positions, tasks and duties executed byeach clan. Based on archeological and historical evidence, Balinesetraditional architectural forms and practices of Puri Sukawati,including its sacred and profane meanings and symbols, areconsistently discovered in every spatial arrangement. Thisoverall spatial matrix does not come in a single form, but in avariety of different representations.

Bisnis Foto Prewedding: Komersialisasi Ritual Perkawinan pada Masyarakat Bali Anantawikrama Tungga Atmadja; Tuty Maryati; Nengah Bawa Atmadja
Jurnal Kajian Bali (Journal of Bali Studies) Vol 9 No 2 (2019): DUNIA POLITIK DAN HOSPITALITI PEREMPUAN BALI
Publisher : Pusat Kajian Bali Universitas Udayana

This article is a part of the fundamental research result conducted for in 2019. The method is a qualitative research that refers to a critical paradigm. The research location is in various regencies in Bali. The results showed the use of prewedding in marriage ritual in Bali is triggered by various reasons, namely not contrary to Hinduism, shame, the push of meme, postmodern identity, and the desire to show the status. The practice of prewedding is done by buying at prewedding entrepreneurs. This led to the perception of the commercialization of marriage in Balinese society. Commercialization is done in a variety of ways, namely to make prewedding as the creative industry, to develop a collaborative, create tiered quality prewedding, and conduct business activities with B2C model. Key words: Social change, prewedding, marriage, and commercialization

Pariwisata Budaya dan Pandemi Covid-19: Memahami Kebijakan Pemerintah dan Reaksi Masyarakat Bali I Nengah Subadra
Jurnal Kajian Bali (Journal of Bali Studies) Vol 11 No 1 (2021): Volume 11 No. 1. April 2021
Publisher : Pusat Kajian Bali Universitas Udayana

The research is aimed at understanding the government policies on cultural tourism and pandemic mitigations in Bali made during the covid-19 pandemic. It uses qualitative method in which the primary data were collected through face-to-face and virtual video interviews to seven informants who were selected using purposive sampling to assure they aware of and understand the researched case; and the secondary data were collected from online publications. The research finds the regional regulation on cultural tourism was amended during the Covid-19 outbreak to strengthen the use of local cultures for tourism adapting both national and international tourism policies to lead to a more responsible tourism designating Bali’s local indigenous cultures of Tri Hita Karana and Sad Kerthi as basis of cultural tourism development in Bali; and more importantly, Bali’s government issued particular policies and executed immediate measures to reopen tourism in Bali which totally shut down due to pandemic. These policies reacted differently by local people and remains become a hot debate within Balinese communities.

Pembelajaran Lintas Budaya: Penggunaan Subak sebagai Model “Ecopedagogy” Sang Putu Kaler Surata
Jurnal Kajian Bali (Journal of Bali Studies) Vol 3 No 2 (2013): PARIWISATA BALI DAN WARISAN BUDAYA
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractEcopedagogy is a form of cross-culture learning thatintegrating the socio-ecology principles, cultural literacyand techno-literacy. This paper describes a participatoryaction research (PAR) with utilize the Bali’s traditionalrice farmers organization or subak as place-based learning.Since August 2012 to July 2013, 40 student teachers fromUniversity of Mahasaraswati Denpasar involved in series ofPAR cycles. At the first PAR cycle, students visited ricefieldsand schools to observe and interview farmers, teachers andschool students. They found that the knowledges, attitudesand practices toward sustainable learning of farming systemfrom farmers, teachers, student teachers and students havedecreased significantly. Thus students design learningmaterial by using subak as source of topics, concepts, placesor examples. Its included interactive learning strategies(such as photo-voice and participatory video), learningmodules and a student’s textbook. The learning materialwas implemented, tested and evaluated through series ofaction research in collaboration with school students andteachers. Finally students wrote thesis and scientific paper as other learning outcomes. This PAR showed a simplemodel of community service and research-based learning,in which provide chance for students to enhance theirbasic learning competencies: ability for implementing oftheir concern, attitudes, skills and understanding of certaintopics or problems.

Dampak Psikologis dari Kekerasan dalam Rumah Tangga terhadap Perempuan pada Budaya Patriarki di Bali Ni Made Putri Ariyanti; I Ketut Ardhana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 10 No 1 (2020): BALI DIASPORA
Publisher : Pusat Kajian Bali Universitas Udayana

The Balinese who still maintain their cultural traditions are inseparable from the patriarchal culture with a patrilineal system which is clearly seen in married life that embraces the concept of purusa (men as a head of the family). Society is characterized by patriarchal culture which seems to dominate the position of men in decision making that raises the problem of domestic violence. This study analyzes psychological impact for those women who experienced domestic violence in patriarchal culture. This study used qualitative research with case study approach and the number of the respondents was three Balinesse women experiencing domestic violence. The data collected from interview and observation. This study concludes that patriarchal cultural became one of the causes of violence and psychological impacts that experienced by the three cases were feelings of fear, negative thoughts about themselves, feelings of worthlessness, feelings of depression, and release their anger to the child.Keywords: patriarchal culture, domestic violence, Balinesse family, psychological approach, Balinesse women

Operasional dan pemeliharaan jaringan irigasi subak di Kabupaten Tabanan - Sumiyati; I Wayan Windia; I Wayan Tika
Jurnal Kajian Bali (Journal of Bali Studies) Vol 7 No 1 (2017): RELASI ETNISITAS DI BALI
Publisher : Pusat Kajian Bali Universitas Udayana

This research was conducted in order to understand the operational and maintenance of irrigation network in traditional Balinese irrigation system of subak in Tabanan regency. It spesific aim is to develop a documentation which is useful as reference about operational and maintenance of irrigation network in subak system. The sample of this research are four subak in Tabanan regency which are subak in the upstream, middle, and downstream areas, including Subak Bunyuh, Subak Sigaran, Subak Guama, and Subak Sungsang. The research was conducted by survey and depth interview methods. The operational and maintenance of irrigation networks in subak system in Tabanan regency includes matelik (monitoring channel), nyilih yeh (borrow the water), magilihan (rotation of water irigation), kempelan (maintenance of traditional weir), ngeduk nyanyad (draining mud), nabdab yeh (arrangement of water irrigation distribution), metpet munduk (lining stabilitation.), and ngampad (chanel clearing). This article concludes that all subak samples in Tabanan regency carry out operational and maintenance activities the irrigation networks in the subak system.

Mungkinkah Menganggap Akhir Abad ke-20 Sastra Bali Memasuki Sebuah Era Keemasan? I Nyoman Darma Putra
Jurnal Kajian Bali (Journal of Bali Studies) Vol 1 No 2 (2011): BALI DALAM GLOBALISASI DAN GLOKALISASI
Publisher : Pusat Kajian Bali Universitas Udayana

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AbstractIn the last two decades there have been pessimistic views on the futureof Balinese language and literature. These views hold that the youngBalinese generation is not interested in Balinese literature anymore and isreluctant to speak their mother tongue; hence the argument is that soonthis language and literature will be extinct. Close observation, however,shows that there is much evidence to indicate that toward the end ofthe twentieth century or early twenty first century the life of Balineseliterature has been lively, making it possible to argue that this literaturehas entered a new golden era. This article examines and discusses howvigorous Balinese literature has been by showing the lively literary readingand appreciation activities, the growing number of literary writing andpublication, and the emergence of literary appreciation through electronicmass media, especially ‘kidung interaktif’ programs on radio andtelevision stations. This study also discusses the contribution of Balineseliterature to the process of knowledge production and application ofsocial and critical theories.

Pura Veteran: Hubungan Makna Simbol Agama dan Negara di Pura Pejuang Taman Suci di Desa Tua, Kabupaten Tabanan, Bali I Wayan Wastawa; I Ketut Sudarsana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 9 No 1 (2019): WACANA KRITIS BUDAYA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

This study discusses the relationship of religious symbols and state symbols in the Taman Suci Temple, also known as Pura Veteran, in the Tua Village, Tabanan, one of the locations for Balinese fighters in defending Indonesian independence from Dutch attacks in 1946. Besides religious symbols, in the Veteran Temple there are also state symbols such as the Garuda Pancasila decoration, the Red and White flag, and advice on fighting sharp bamboo. Data from this qualitative study were obtained from field observations, library studies, and interviews. Data analysis is carried out with critical interpretive methods which include reduction steps, classification, interpretation, and making conclusions. The article concludes that Pura Vetaran has a socio-religious function as a means of social interaction, fosters Hindu social solidarity, and socio-political functions to arouse nationalism as concerned with the use of the Garuda Pancasila symbol and the Red and White of national flag.

Filosofi Pasupati Pratima Ratu Ngerurah dan Ratu Ayu di Pura Pasek Ngukuhin Tegeh Kori Tonja, Denpasar Relin D.E
Jurnal Kajian Bali (Journal of Bali Studies) Vol 6 No 1 (2016): REFLEKSI SENI BAHASA BALI
Publisher : Pusat Kajian Bali Universitas Udayana

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Abstract The Hindu community in Bali have a tradition ceremony called pasupati pratima, sacralization of statue. Pasupati generally performed in the temple where pratima will be resided. This article examines the process and the philosophical meaning of pasupati pratima in Pura Pasek Ngukuhin, Banjar Tegeh Kori Denpasar. In this temple, the event has been a tradition but still gugon tuwon, meaning that without the efforts carried out by a tradition steeped in philosophical meaning. In the philosophy of pasupati ceremony is the process of uniting the power of Shiva (Trance Pasupati) on pratima characterized by melaspas ceremony, that is cleaning all the stains of Pratima. Ngatep, unifying symbol of soul and body in pratima is by tying a tridatu thread as the strength of Tri Murti. Chanting Mantram of Pasupati is a wish to Lord Shiva to reside on the Pratima. Chanting script of Dasa Bayu (ten forces of nature) Ing, Ang Kang, Sang, Mang, Pang, Lang, Wang, Yang, Ung means that ten natural forces entered the pratima. Pasupati also means the union of the power of God/ Spirit of the bhuwana agung with Pratima become one substance with God. When this unification happens, the status of pratima become deities. The entire process of Pasupati, philosophically, is the changes status of an object from the profane to the sacred that is based on Satyam Siwam Sundaram (truth, purity and beauty) in order to achieve the purpose of life jagadhita (prosperous).

Pemilih Cerdas vs Konspirasi Media-Kandidat Pilkada di Bali Ni Made Ras Amanda G.
Jurnal Kajian Bali (Journal of Bali Studies) Vol 1 No 1 (2011): BALI DALAM MIKRO DAN MAKRO POLITIK
Publisher : Pusat Kajian Bali Universitas Udayana

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Contact Name I Nyoman Darma Putra

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Editorial Address JURNAL KAJIAN BALI Fakultas Ilmu Budaya Universitas Udayana Jln Nias 13 Denpasar 80114

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Contact Name
I Nyoman Darma Putra

Contact Email
darmaputra@unud.ac.id

Phone
+6281236285043

Journal Mail Official
jkb@unud.ac.id

Editorial Address
JURNAL KAJIAN BALI Fakultas Ilmu Budaya Universitas Udayana Jln Nias 13 Denpasar 80114

Location
Kota denpasar,

Bali

INDONESIA