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INDONESIA
Jurnal KALAM
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 08539510     EISSN : 25407759     DOI : -
Core Subject : Religion, Education,
Religion Education
KALAM (ISSN 0853-9510; E-ISSN: 2540-7759) is a journal published by the Ushuluddin Faculty, Raden Intan State Islamic University of Lampung, INDONESIA. KALAM published twice a year. KALAM focused on the Islamic studies, especially the basic sciences of Islam, including the study of the Qur’an, Hadith, Islamic Philosophy, Theology, and Mysticism. It is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Every article submitted and will be published by Kalam will review by two peer review through a double-blind review process. KALAM has been accredited by The Ministry of Research, Technology, and Higher Education, the Republic of Indonesia as an academic journal (SK Dirjen PRP Kemenristekdikti No. 1/E/KPT/2015).
Arjuna Subject : -
Articles 5 Documents
 1 
Search results for , issue "Vol 18 No 1 (2024)" : 5 Documents clear
Islamic Worldview as a Basis for Islamization of Science Concept According to Syed Muhammad Naquib Al-Attas Al Haidary, Abdullah Haq; Al Faruqi, Achmad Reza Hutama; Shofwan MF, Abbas; Maafi, Rif'at Husnul
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181145700

Abstract

This article identifies the crisis of Muslim identity in science, caused by the blind adoption of Western secular science that separates spiritual values from knowledge, contrary to the Islamic concept of tawḥīdi. The researcher highlights the urgency of Syed Muhammad Naquib Al-Attas' Islamization of science in integrating spiritual values in science and overcoming the dominance of Western secular thought that threatens Islamic identity and theology. For this research to run according to its purpose, researchers use analytical methods to analyze current problems in science and religion. The result was that Syed Muhammad Naquib al-Attas emphasized the establishment of an Islamic epistemological framework through the basis of the Islamic Worldview. Islamization is a response to the negative impact of Western science on society, by offering an Islamic worldview as the basis for Muslim life.
Nahdlatul Ulama's Identity Between Social and Political Organizations Sabarudin, Didin
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181799200

Abstract

Although Nahdlatul Ulama has positioned itself to return to khittoh, the establishment of the Partai Kebangkitan Bangsa (PKB) in 1998 shows the political identity of this organization. In turn, the Kyai became central figures in playing the social and political role of Nahdlatul Ulama. This article focuses on examining the identity relationship of the Kyai Nahdlatul Ulama in the social and political space in Indonesia. This article uses a qualitative method characterized by naturalistic descriptiveness. This article uses a critical paradigm to capture and analyze special relationships in the dynamics of identity construction of NU and PKB. The results of the study show that the factors of nomos, doxa, habitus, conjuncture, actors, capital, and dimensions in Bourdieu's social concept are correlated with kyai and ulama as the dominant factors that color and influence the journey of the two organizations. The optimization of the social capital of NU and PKB is the mainstream of political forces facing the executive and legislative elections. Charismatic leadership and the similarity of mabda' siyasi are two important factors that determine the direction, steps, and orientation of the two organizations to be inclusive or exclusive.
Arne Naess's Thoughts on Environmental Ethics in Islamic Perspective Umam, Khoirul; Jakiyudin, Ahmad Havid; Hidayat, Muhammad Sofian; Roslan, Isma Aulia
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181874600

Abstract

Environmental ethics from deep ecology theory by Arne Naess is seen as giving a lot of attention to environmental issues and the sustainability of life. This theory is used as an alternative to view the world to improve the relationship between humans and their environment, namely the cultivation of environmental ethics. The environmental ethical principles offered by Naess are considered to be the basis for finding appropriate solutions to various environmental problems. It is very interesting to draw coherence between the deep ecology environmental ethical theory from an Islamic perspective, considering that in a complex manner, the principles of environmental conservation are contained in Islamic teachings. The purpose of this study is to explore the principles of environmental ethics in Arne Naess' deep ecology theory and to draw their coherence from an Islamic perspective. The philosophical hermeneutical method is used as an approach to interpreting the theory in an Islamic view. The results of the study show that Arne Naess' deep ecology principles can be mapped into three parts, namely: ecosophy, ecopolitics, and lifestyle. Arne Naess' deep ecology approach consists of ecocentrism and biocentrism theory approaches that emphasize the human view of respecting nature as a whole. However, from an Islamic perspective, not all humans have to be addressed to nature, as is the case with Arne Naess' deep ecology theory
Intuition According to Imam al-Ghazali and It’s Role as Methods of Acquiring Knowledge Hasib, Kholili; Zarkasyi, Amal Fathullah; Muslih, Muhammad Khalid
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181880100

Abstract

This article is aimed at elaborating on the role of intuition as a valid methodology in acquiring knowledge according to Imam al-Ghazali's thought. The concept of knowledge according to Imam al-Ghazali culminates in the thought of the Sufis. That is to make intuitive knowledge a very important knowledge than other knowledge. This study uses descriptive and philosophical analysis methods by using the philosophy of science of Prof. Syed M Naquib al-Attas. From the study conducted, it is known that Imam al-Ghazali mentions several terms for intuitive knowledge: ilham, mukasyafah, hads, or wijdan. However, the term mukasyafah was discussed more by Imam al-Ghazali in his work. Ilham and hads are sometimes referred to the same meaning. Mukasyafah is mentioned more because it seems that in Imam al-Ghazali's view it is the highest spiritual knowledge. Intuition through mukasyafah is included in the ma'rifah category. Imam al-Ghazali distinguishes between al-ilm and al-ma'rifah. Al-Ilm is knowledge acquired through reason and sensory experience. While ma'rifah is knowledge obtained through the method of intuition that culminates in the introduction to Allah SWT. However, from the study it was also found that between al-ilm and al-ma'rifah did not differ dichotomously. However, Imam al-Ghazali's view shows that al-ma'rifah must be the basis of the development of al-ilm. The purpose of acquiring knowledge through al-ilm must culminate in the introduction of Allah SWT. The acquisition of al-ilm is called al-mi'raj al-awwal (the first ladder of acquiring knowledge). The acquisition of al-ma'rifah is called al-mi'raj ats-tsaniyah (second ladder of acquiring knowledge). In al-mi'raj ats-tasniyah, one gets an understanding of the nature of reality and the real truth. With this basis, spiritual knowledge is the basis of all knowledge. So, scientists should not stop at acquiring knowledge in the alamu ash- shahadah but they need to improve their findings in the alam al-Malakut. If so, then scientists who use intuition as the basis of their knowledge, see the existence of nature that must be based on tauhid, namely the tauhid of the muqarrabun. The highest level of tauhid. So that someone can gain knowledge of wisdom and recognize the nature of this natural reality, namely the Absolute Reality of Allah SWT. Subsequently, a scientist can gain knowledge of wisdom (hikmah). This wisdom moves to do justice to nature. This perspective with high spirituality awareness gives birth to a fair attitude towards nature and the environment. Nature is not seen as an inanimate object that stands free, but nature is a manifestation of Allah SWT. In that way, he recognizes adab to nature. 
The Image of Modernism in the History of Islamic Intellectualism in Indonesia Amin, Faizal; Masuwd, Mowafg; Fauzan, Fauzan
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182047800

Abstract

The classification of modernist versus traditionalist, is no longer appropriate to describe the spectrum of contemporary Islamic intellectualism. This article analyzes how the concept of modernism is defined and elaborated by Indonesian Islamic scholars. It also , in particular, examines the dynamics of Islamic modernism growth that have shaped the distinctive characteristics of Indonesian Islam compared to those in other Southeast Asian countries.  This article come from library research using a qualitative approach for data collection and analysis. By an emphasis on document and text analysis, in particular, this article shows that modernism in the history of Islamic intellectualism in Indonesia could be imaged as axis of dialectical discourse in the formation of Indonesian Islamic characteristics; moderate and flowering Islam.  This  article, in particular, argues that the emergence of modernism in Islam plays a role in confirming the existence of Indonesian Islam as an integral, not peripheral, part of the Islamic world civilization.

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