cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
tahrirstain@yahoo.com
Editorial Address
Jln. Pramuka 156 Ronowijayan IAIN Ponorogo
Location
Unknown,
Unknown
INDONESIA
Al-Tahrir: Jurnal Pemikiran Islam
Published by Institusi Agama Islam Negeri Ponorogo
ISSN : 14127512     EISSN : 25022210     DOI : -
Core Subject : Religion, Education,
Religion Other
Al-Tahrir: Jurnal Pemikiran Islam is published by IAIN Ponorogo twice a year in May and November on the development of Islamic thought and have accredited Sinta 2 based on decree of Direktur Jenderal Penguatan Riset Dan Pengembangan Kementerian Riset, Teknologi, Dan Pendidikan Tinggi Republik Indonesia Number: 34/E/Kpt/2018, Date 10 December 2018. Al-Tahrir: Jurnal Pemikiran Islam invites enthusiasts studies Islamic thought to contribute articles in accordance with scientific standards. Editors reserve the right to revise without changing the content and purpose of writing.
Arjuna Subject : -
Articles 15 Documents
 1   2 
Search results for , issue "Vol 22 No 2 (2022): Islamic Studies" : 15 Documents clear
The Urgency of Strengthening Islam Moderation in the State Islamic Universities Maimun, Maimun; Kosim, Mohammad
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.3843

Abstract

This study focused on how the concept of Islamic moderation was developed by PTKIN also the opportunities and challenges faced by universities. This paper aims to describe the role of state Islamic religious colleges in conceptualizing Islamic moderation and the opportunities and challenges of PTKIN in strengthening Islamic moderation in Indonesia. This research used a qualitative approach with descriptive-analytical type. Data obtained through in-depth interviews, observation, and documentation at four State Islamic Universities located in Central Java, West Nusa Tenggara, East Java, and Sulawesi. Data analysis used the Miles & Huberman analysis model, content analysis, and hermeneutic analysis. The results show that PTKIN has strengthened Islamic moderation by making it a method of thinking as well as a method of action. Conceptually, Islamic moderation is understood as values, thoughts, and actions that promote balance (in the middle) between two conflicting matters. PTKIN has enormous opportunities with human capital, institutional, political, institutional commitment, and moderate Islamic studies, as well as a very supportive environment for strengthening Islamic moderation in this country. However, the challenges also need to be addressed, both internally and externally
The Green Economy Role on Micro Waqf Bank Customers as Farmers in Banten Province Fauzi, Muhamad; Dahlan, Rahmat; Syamanhudi, Muhammad
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.4729

Abstract

Micro waqf banks are formed by utilizing sharia social funds for poor productive communities around Islamic boarding schools. Traditional farmers, small, medium, and micro-enterprises do not understand the green economy principles as Maqashid Syariah approaches harmonizing human welfare and preserving nature in their business as valuable productive. The problem is the lack of understanding of the green economy of micro waqf bank customers in their business. This study aims to analyze the green economy's role on micro waqf bank customers as Farmer in Banten Province. This study uses a qualitative method with a grounded theory approach, while a purposive sampling technique for managers and customers of micro waqf banks. Data collection uses interviews, literature studies, and documentation, while data analysis uses design thinking. The results show optimizing the green economy role, including welfare, justice, environment, efficiency, and governance for micro waqf bank customer farmers. They can be implemented with social evolution models, including empathy, exploration, elaboration, exposure, execution, and expansion on micro waqf bank through financing, coaching, and empowerment on business sustainability. The implication is an optimization of the green economy role to understanding the concept and practice of micro waqf bank customers with a design thinking approach
Reviewing the Role of the Coordinating Board for Campus Da’wah Institutions (BKLDK) In Spreading Radicalism Setia, Paelani; Syarif, Dede
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.4897

Abstract

This paper discusses a driving factor that contributes to the rising of radicalism on major campuses around Bandung. The research focuses on the Coordinating Board for Campus Da'wah Institutions (Badan Koordinasi Lembaga Dakwah Kampus-BKLDK), a sub-organization of Hizbut Tahrir Indonesia (HTI) campaigning Khilafah ideology around campuses in the Bandung area, West Java. The research deploys a qualitative method with data collection through participant observation ories in BKLDK activities, interviews with key informants, and document review. Referring to the circulation of Khilafah ideology carried out by  BKLDK, this study argues that the rising of a narrative on radicalism among campuses is due to the absence of differentiation in understanding and handling radicalism itself. Focusing on the role of BKLDK, considered a radical movement, this organization and on spreading ideas without violence, precisely succeeded in mainstreaming Khilafah discourse among students on campuses around Bandung through a strategy of distributing leaflets as reading material and public discussions. Meanwhile, a government and campuses strategy to counterbalance the discourse of radicalism tends to generalize between the radicalism of ideas and radicalism as a violent movement
CHILDFREE IN THE QUR’AN: Reinterpretation of Al-Naḥl Verse 72 with Ma’nā Cum Maghzā Approach Syarifah, Ma'isyatusy; Qotadah, Hudzaifah Achmad
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.5052

Abstract

Abstract: Childfree can be interpreted as the view of a husband and wife who decide not to have children, which is often considered contrary to the one purpose of marriage in the Islamic perspective to have children. It is important to explain how the Qur'an respons to the polemic of childfree, while the Qur'an itself strongly echoes the urgency of having children. This article is qualitative descriptive research with a socio-religious approach and uses the hermeneutic theory of ma'na-cum-maghza as an analytical tool, this paper aims to analyze Surah Al-Naḥl 72 related to how the Qur'an talks about the pros and cons of childfree. This is done to prove that the Qur'an á¹£aḥīẖ li kulli zamān wa makān (relevant for every time and place) is used as a reference in solving contemporary problems. This research finds that Surah Al-Naḥl verse 72 it is clearly explained that one of the purposes of marriage is to have children, while the childfree decision contradicts the absolute purpose of marriage in the Qur'an, but in some conditions, if not possible to have children, such as a disease that endangers the mother's life when pregnant and giving birth to a child, it is permissible to decide to be childfree, but if it is only a matter of parents worrying about not being able to educate and raise their child properly, it is prohibited because in Al-Naḥl verse 72 Allah will also guarantee fortune for the children in a family. Keywords: Al-Qur'an, Childfree, Ma'na Cum Maghzaالملخص: عدم وجود الأطفال (childfree ) باتفاق بين الزوج والزوجة يعتبر في كثير من الأحيان مخالفاً لهدف الزواج. فكذلك اهتم هذا البحث في نظر سورة النحل اية ٧٢ لحصول الاجبابة في مسآلة childfree. هذا المقال عبارة عن بحث وصفي نوعي اعتمادا بمنهج اجتماعي ديني بحيث يستخدم نظرية التأويل ma'na cum maghza. وجد هذا البحث أن سورة النحل الآية 72 توضح بوضوح أن أحد مقاصد الزواج هو الإنجاب ،بينما قرار الخلو من الأطفال يتعارض مع الهدف المطلق للزواج في القرآن ØŒ لكن في بعض الحالات إن لم يكن لحصول الأولاد بسبب من الاسباب الشرعية كمثل المرض الذي يعرض حياة الأم فيجوز اتخاذ قرار بفعل childfree.الكلمات المفتاحية:  Ø§Ù„قزآن، اية، ChildfreeØŒ Ma'na Cum Maghza                                        Abstrak: Childfree merupakan salah satu fenomena terbaru dalam kehidupan masyarakat modern saat ini. Childfree dimaksudkan sebagai keputusan seorang suami istri untuk tidak memiliki seorang anak. Tentu saja fenomena ini mendapatkan beragama reaksi dari berbagai komunitas muslim khususya sebab dianggap bertentangan dengan salah satu tujuan pernikahan yaitu melangsungkan keturunan. Karena itu, artikel ini merupakan penelitian deskriptif kualitatif dengan pendekatan sosio-religius dan menggunakan teori hermeneutic ma'na-cum-maghza sebagai alat analisis. Makalah ini bertujuan untuk menganalisis surah al-Naḥl 72 terkait dengan bagaimana Al-Qur'an berbicara tentang pro dan kontra persoalan childfree. Hal ini dilakukan untuk membuktikan bahwa Al-Qur'an saḥīẖ li kulli zamān wa makān untuk digunakan sebagai referensi dalam memecahkan masalah kontemporer. Hasil penelitian menunjukkan bahwa dalam surah al-Naḥl ayat 72, melestarikan keturunan (memiliki anak) merupakan fitrah manusia dari adanya pernikahan, sedangkan praktek childfree bertentangan dengan tujuan asal pernikahan. Akan tetapi dalam beberapa kondisi tertentu dan terdapat alasan-alasan yang syar’i seperti penyakit yang membahayakan nyawa ibu dan sebagainya, maka keputusan childfree dapat dibenarkan.Kata kunci: Al-Qur'an, Childfree, Ma'na Cum Maghza
FINDING COMMON GROUND: Balancing Muslim Burial Practices And State Law in Göttingen Wahib, Ahmad Bunyan
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.6068

Abstract

This article discusses the burial practices of Muslims in Göttingen, Germany. Differences between Islamic law and German state law, both procedurally and substantively, have created problems for German Muslims in carrying out burials. Based on interviews with two respondents who have experience in caring for the deceased, the article argues that the burial process involves elements of both the implementation and neglect of Islamic law. Islamic law is evident in the process of bathing, shrouding, and offering funeral prayers for the deceased. However, during the waiting period between a person's death and burial, as well as during the burial process itself, the respondents leave Islamic law behind and follow the laws of the state. This approach is influenced by two factors: if the times for implementing both laws do not overlap, then German Muslims can apply Islamic law. However, if the times for implementing both legal systems overlap, German Muslims choose to follow state law. Additionally, during the burial process, German Muslims cannot fully implement Islamic law due to limited burial facilities. The limited cemetery space for Muslims prevents them from burying the deceased facing Mecca.
UNDERSTANDING PEACEBUILDING FUNDAMENTALS IN SOUTHEAST ASIA: Intersection among Religion, Education and Psychosocial Perspective Taufiq, Imam; Makmun, Muhammad; Zuhri, Mishbah Khoiruddin; Sessiani, Lucky Ade; Safitri, Ririh Megah
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.6095

Abstract

This study tries to present a study on Understanding the basics of peacebuilding in Southeast Asia by bringing together three approaches, namely religious, educational, and psychosocial approaches. The focus of this research is, first, to identify an overview of the fundamental values and basic principles of peacebuilding adopted by peacebuilding organizations in Southeast Asia. Second, to identify approaches adopted by peacebuilding organizations that reflect the intersection of religious, educational, and psychosocial perspectives to build peace in Southeast Asian societies. This study finds that first, Peace in Southeast Asia is influenced by values and basic principles of harmony and peace-building such as spirituality, local wisdom, brotherhood or togetherness, deliberation, tolerance, ikhlas (voluntary), and equality. This value is embraced by peace-building organizations in Southeast Asia on the basis that on the one hand, each religion teaches about unity, while on the other hand, the spirit of unity will also make a significant contribution in the national context.
Ethics of Da'wah Communication Through Social Media During the COVID-19 Pandemic in Indonesia Rosidi Rosidi; Mubasit Mubasit; Abdul Qodir Zaelani
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.3678

Abstract

In normal situations, da’wah can be done face-to-face through ta’lim or Friday prayers, where the da’i and audience (mad’u) meet in a forum. However, such da’wah cannot be carried out in the Covid-19 pandemic situation, which has been running for almost two years. Instead, the preachers use social media such as Youtube, Instagram, WhatsApp, Facebook, and others to greet and provide enlightenment in the community. The problem is often found in social media content used by preachers with unethical language, sarcasm and lack of wisdom, especially those related to government prohibitions to reduce the risk of spreading the virus in houses of worship. Such as the prohibition of holding Friday prayers, Eid al-Fitr, Eid al-Adha, the prohibition of homecoming, holding ta’lim, and the commemoration of religious holidays, especially in the red zone category for the spread of Covid-19. This study examines the language content of da’wah communication on social media during the Covid-19 pandemic. Primary data sources are obtained from YouTube, Instagram, WhatsApp, and Facebook during the Covid-19 season. Secondary data is obtained from books, e-books, and relevant journals. This research is descriptive qualitative, with deductive and inductive thinking techniques. The research findings show that some preachers conveyed da’wah messages on social media with unethical, rude, and inappropriate languages to convey messages of a great and holy religion.
Pesantren and Interfaith Dialogue Muhammad Muntahibun Nafis
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.3831

Abstract

This research examines pesantren’s effort to develop the concept of religious moderation with interreligous dialogue. The pesantren are not static and conservative Islamic institutions.  Ngalah Pesantren has developed effective and unique strategies to change religious behavior especially about religious moderation.  In the Ngalah’s experience has both religious and formal education and invites some non-Muslimsto teach in the pesantren. It has become a center of inter-religous diologue.  Ngalah offer a Model Theory of Architecture with a House Concept in interfaith dialogue in the style of Indonesian Islam-based on Panikkar's theory.  The author tries to offer an additional theory of the five Panikkar theories related to interreligious dialogue.  Ngalah promote inter-religious dialogue with Architecture model and home concept.  This study contributes as the main study material related to the development of interfaith dialogue in pesantren and become the key data that pesantren’s are not a place for the growth of terrorism and radicalism.
The Urgency of Strengthening Islam Moderation in the State Islamic Universities Maimun Maimun; Mohammad Kosim
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.3843

Abstract

This study focused on how the concept of Islamic moderation was developed by PTKIN also the opportunities and challenges faced by universities. This paper aims to describe the role of state Islamic religious colleges in conceptualizing Islamic moderation and the opportunities and challenges of PTKIN in strengthening Islamic moderation in Indonesia. This research used a qualitative approach with descriptive-analytical type. Data obtained through in-depth interviews, observation, and documentation at four State Islamic Universities located in Central Java, West Nusa Tenggara, East Java, and Sulawesi. Data analysis used the Miles & Huberman analysis model, content analysis, and hermeneutic analysis. The results show that PTKIN has strengthened Islamic moderation by making it a method of thinking as well as a method of action. Conceptually, Islamic moderation is understood as values, thoughts, and actions that promote balance (in the middle) between two conflicting matters. PTKIN has enormous opportunities with human capital, institutional, political, institutional commitment, and moderate Islamic studies, as well as a very supportive environment for strengthening Islamic moderation in this country. However, the challenges also need to be addressed, both internally and externally
The Impact of Bektashi Penetration on the Ottoman Empire Meirison Meirison; Testru Hendra; Efendi Efendi; Ayu Rustriana Rusli
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.4169

Abstract

This article aims to explain the role of Bektashi Sufism. It was practiced for centuries in the Ottoman Empire and is considered a branch of the Ja’fari school of Shia. The Imams of the Ahl al-Bayt (Shia) had developed and adapted to the style of Sufism that surrounded them. So far, the Shiites have conflicted with the Sunnis. Social penetration was successful, and many Bektashi followers declared that they had converted to Islam, like Christians and Jews. The problem of the sect adhered to by Bektashi is still being debated. Who is the Bektashi group? Are these groups Shiites or Sunnis? By analyzing and applying the theory of interpersonal relations and openness by the Bektashi group, which ruled out the Ja’fari Fiqh thinking to abolish differences in Sufism, Bektashi penetrated Sunni bodies. The writers used a literature study. It employed a descriptive and qualitative analysis to conduct a historical discussion of this unique Bektashi school of thought. The teachings of Bektashi affected the spirit of jihad of the Ottoman Turkish troops, who came from Christian prisoners of war. They won many victories with the guidance and support of the Bektashi group. Bektashi’s teachings are also compatible with religious tolerance, openness, and moderation inspired by various styles of thought and philosophy.

Page 1 of 2 | Total Record : 15

 1   2 

Filter by Year

2022 2022


Reset
Filter By Issues
All Issue Vol 25 No 2 (2025) Vol 25 No 1 (2025): Islamic Studies Vol 24 No 2 (2024): Islamic Studies Vol 24 No 1 (2024): Islamic Studies Vol 23 No 2 (2023): Islamic Studies Vol 23 No 1 (2023): Islamic Studies Vol 22 No 2 (2022): Islamic Studies Vol 22, No 2 (2022): Islamic Studies Vol 22, No 1 (2022): Islamic Studies Vol 21, No 2 (2021): Islamic Studies Vol 21, No 1 (2021): Islam: Liberalism and Fundamentalism Vol 20, No 2 (2020): Islam and Politics Vol 20, No 1 (2020): Islam and Social Change Vol 19, No 2 (2019): Women transformation in Islamic Societies Vol 19, No 1 (2019): Islam & Local Wisdom Vol 18, No 2 (2018): Islam & Resolusi Konflik Vol 18, No 1 (2018): Islam: Liberalism & Fundamentalism Vol 17, No 2 (2017): Islam dan Ekologi Vol 17, No 1 (2017): Islam Ortodoksi-Heterodoksi Vol 16, No 2 (2016): ISLAM DAN POLITIK Vol 16, No 1 (2016): ISLAM DAN PERUBAHAN SOSIAL Vol 15, No 2 (2015): Transformasi Perempuan dalam Masyarakat Islam Vol 15, No 1 (2015): Islam dan Local Wisdom Vol 14, No 2 (2014): Resolusi Konflik Berbasis Multikulturalisme dalam Islam Vol 14, No 1 (2014): Islam Liberalisme dan Fundamentalisme Vol 13, No 2 (2013): Hukum Islam Vol 13, No 1 (2013): Tasawuf Vol 12, No 2 (2012): Filsafat dan Teologi Islam Vol 12, No 1 (2012): Ekonomi Syariah Vol 11, No 2 (2011): Pendidikan Islam Vol 11 No 1 (2011): Studi Al-Qur'an dan Hadis Vol 11, No 1 (2011): Studi Al-Qur'an dan Hadis More Issue