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Al-Tahrir: Jurnal Pemikiran Islam
Published by Institusi Agama Islam Negeri Ponorogo
ISSN : 14127512     EISSN : 25022210     DOI : -
Core Subject : Religion, Education,
Religion Other
Al-Tahrir: Jurnal Pemikiran Islam is published by IAIN Ponorogo twice a year in May and November on the development of Islamic thought and have accredited Sinta 2 based on decree of Direktur Jenderal Penguatan Riset Dan Pengembangan Kementerian Riset, Teknologi, Dan Pendidikan Tinggi Republik Indonesia Number: 34/E/Kpt/2018, Date 10 December 2018. Al-Tahrir: Jurnal Pemikiran Islam invites enthusiasts studies Islamic thought to contribute articles in accordance with scientific standards. Editors reserve the right to revise without changing the content and purpose of writing.
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Articles 349 Documents
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HUMAN DUALISM OF ZAKI NAQUIB MAHMUD: Philosophical Arguments of Religious Moderation Supriyanto Supriyanto
AL-TAHRIR Vol 21, No 2 (2021): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v21i2.3328

Abstract

Abstract: Human dualism is a debatable philosophical concept in various schools of philosophy. Through their leading thinkers, Greek philosophy, Western philosophy, and Islamic philosophy have contributed to the debate in the discourse of human dualism. Zaki Naquib Mahmud, an Egyptian rationalist philosopher, opposed the previous philosophers' dichotomous concept of human dualism. This article describes the conceptual correlation of Zaki Naquib Mahmud's dualism with religious moderation. Through a literature review of Zaki Naquib Mahmud's work, the results showed that (1) Zaki tended to reject the dichotomous thought of human dualism; (2) the implication of the rejection was the conceptual distinction between religion, being religious and religious knowledge; and (3) the inclusive awareness of the three concepts could extend a more moderate understanding in strengthening the concept of religious moderation philosophically.الملخص: مازالت الثنائية الفلسفية حول البشرية موضوع نقاش حار لدى المدارس الفلسفية المختلفة. قد ساهمت الفلسفة اليونانية والغربية والاسلامية على ايدي مفكريهم الرائدين اسهامات كبيرة في هذا البحث. قد عارض زكي نجيب محمود ، الفيلسوف العقلاني المصري ، مفهوم الثنائية البشرية الكلاسيكية من الفلاسفة القدماء. يجد هذا المقال العلاقة الفعالة بين ثنائية زكي نجيب محمود ومفهوم الوسطية الدينية. من خلال القراءة لاعمال زكي نجيب محمود نستنتج من هذه الدراسة ما يلي : (1) يميل زكي إلى رفض فكرة الثنائية المقسمة للازدواجية البشرية. (2) يؤدي هذا الرفض من زكي الى التفرقة بين مفهوم الدين والتدين والعلم الديني. (3) ويتولد من الوعي الصحيح بمعاني هذه الثلاثة الاعتدال والتوسط في إدراك المفاهيم الدينية، ويقوي فلسفيًا الوسطية الدينية الاسلامية.Abstrak: Dualisme manusia menjadi konsep filosofis yang terus menjadi bahan perdebatan dalam berbagai aliran filsafat. Filsafat Yunani, Filsafat Barat dan Filsafat Islam turut serta menyumbang perdebatan dan berkontribusi dalam diskursus dualisme manusia melalui para pemikir unggulannya. Zaki Naquib Mahmud, seorang filsuf rasionalis Mesir menentang konsep dualisme manusia yang dikotomis dari para filosof terdahulu. Artikel ini mendeskripsikan korelasi konseptual dualism manusia Zaki Naquib Mahmud dengan moderasi beragama. Melalui kajian kepustakaan terhadap karya Zaki Naquib Mahmud, hasil penelitian ini adalah (1) Zaki cenderung menolak pemikiran dualisme manusia yang dikotomis; (2) implikasi dari penolakan tersebut adalah pembedaan konseptual antara agama, beragama dan ilmu agama; dan (3) kesadaran terhadap pembedaan makna dari ketiga konsep tersebut dapat melahirkan pemahaman yang cenderung moderat karena adanya kesadaran inklusif sehingga memperkuat secara filosofis terkait dengan konsep moderasi beragama.
GENEALOGY, DIASPORA, AND DA’WAH: The Religious Role of Sheikh Ibrahim al-Hadhrami in Pattani and Java Muaz Tanjung; Arik Dwijayanto; Nabil Chang-Kuan Lin
AL-TAHRIR Vol 21, No 2 (2021): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v21i2.3075

Abstract

Abstract: There are several problems in the historiography of Islam Nusantara nowadays. One of them is the lack of written sources, especially during the XIV-XV centuries. It was a significant period when the early generation of preachers (Walisongo) played a significant role in spreading Islam in the archipelago. Because of the limitations of written sources, some scholars assume Walisongo as a myth. This article aims to reveal the genealogy, sanad, and religious roles of one of the early Walisongo, Shaykh Ibrahim al-Hadrami, in Pattani and Java. This study applied historical research methods. It relied on critical testing and analysis, including heuristics, verification, interpretation, and historiography. Besides, the findings showed the continuity of the genealogy and sanad of Shaykh Ibrahim al-Hadrami and his descendants. They formed a network of Ulama and da’wah centers in Pattani and Java. In Pattani, Islamic preaching centers built by Sheikh Ibrahim al-Hadrami were continued by his descendants, such as Sheikh Ahmad bin Muhammad Zain al-Fathani and Sheikh Daud al-Fathani. They developed in Kedah, Kelantan, and several areas in the Malay Peninsula. Meanwhile, in Java, the centers of Islamic da’wah built by Sheikh Ibrahim al-Hadrami were continued by his two sons, Raden Rahmat (Sunan Ampel) and Raden Ali Murtadla (Sunan Gresik) and their descendants. Therefore, Islam developed throughout Java.الملخص : بعض مشاكل التاريخ الإسلامي في الأرخبيل لا تزال تطفو على السطح حتى الآن. منها، أنّ المصادر المكتوبة غير متوفّرة. خاصّة في القرن XV-XIV رغم أنّ تلك الفترة، فترة مهمّة حيث يلجأ الجيل  المبكّر من الدواعي (والي سونغو) دوراً هامّاً في نشر الإسلام في الأرخبيل. بعض العلماء يعتبرون والي سونغو أسطورة، لأنّ المصادر المكتوبة محدودة. للمساهمة في الدراسة القائمة، تهدف هذه المادّة إلى الكشف عن الأنساب والسند والدور الديني من أحد الجيل الأوّل من والي سونغو – الشيخ إبراهيم الحضرمي-  في باتاني وجاوى. تستخدم هذه الدراسة طرق البحث التاريخية التي تعتمد على الاختبار والتحليل النقدي بما في ذلك الاستدلال والتحقّق والتفسير والتأريخ. تظهر هذه الدراسة استمرارية أنساب وسند الشيخ إبراهيم الحضرمي وذريته الذين يشكلون شبكة من مراكز العلماء والدعوة في باتاني وجاوى. في باتاني، استمرّت مراكز الدعوة الإسلامية التي بناها الشيخ إبراهيم الحضرمي من قبل ذريته مثل الشيخ أحمد بن محمّد زين الفتحاني والشيخ داوود الفتحاني الذي تطوّر في كيدا وكلنتان وعدّة مناطق في شبه جزيرة الملايو. وفي نفس الوقت، استمرّت مراكز الدعوة الإسلامية في جاوى التي بناها الشيخ إبراهيم الحضرمي من قبل ولديه، رادين رحمة (سونان أمبل) ورادين عليّ مرتضى (سونان جريسيك) وذريتهم، حتى تطوّر الإسلام في جميع أنحاء جاوى.Abstrak: Beberapa permasalahan dalam historiografi Islam Nusantara sampai saat ini masih terus mengemuka, salah satunya adalah kurangnya sumber tertulis, khususnya masa abad XIV-XV. Padahal masa tersebut merupakan masa yang sangat penting dimana generasi awal para pendakwah (Walisongo) memainkan peranan signifikan dalam menyebarkan Islam di Nusantara. Keterbatasan sumber tertulis menjadikan sebagian cendekiawan menganggap Walisongo sebagai mitos. Untuk berkontribusi pada studi yang ada, artikel ini bertujuan untuk mengungkap silsilah, sanad dan peran keagamaan salah satu Walisongo generasi awal, yakni Syaikh Ibrahim al-Hadrami di Pattani dan Jawa. Penelitian ini menggunakan metode penelitian sejarah yang bertumpu pada pengujian dan analisis kritis meliputi heuristik, verifikasi, interpretasi, dan historiografi. Kajian ini menunjukkan ketersambungan silsilah dan sanad Syaikh Ibrahim al Hadrami serta keturunannya yang membentuk jejaring Ulama dan sentra-sentra dakwah di Pattani dan Jawa. Di Pattani, sentra-sentra dakwah Islam yang dibangun Syaikh Ibrahim al-Hadrami dilanjutkan oleh keturunannya, seperti Syaikh Ahmad bin Muhammad Zain al-Fathani and Syaikh Daud al-Fathani yang berkembang di Kedah, Kelantan dan beberapa kawasan di Semenanjung Melayu. Sedangkan di Jawa, sentra-sentra dakwah Islam yang dibangun Syaikh Ibrahim al-Hadrami dilanjutkan oleh kedua putranya, Raden Rahmat (Sunan Ampel) dan Raden Ali Murtadla (Sunan Gresik) beserta keturunannya sehingga Islam berkembang diseluruh wilayah tanah Jawa.
Prevention of Radicalism for Alpha Generations in Raudhatul Athfal by Fatayat NU Cilacap Central Java Novan Ardy Wiyani
AL-TAHRIR Vol 19, No 2 (2019): Women transformation in Islamic Societies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v19i2.1726

Abstract

Abstract: This research is qualitative research aimed at describing the prevention of radicalism in alpha generation in Raudhatul Athfal (RA) by activists of Fatayat NU, Cilacap district. Radicalism is one of the threats to the millennial generation, including the generation of alpha, namely those who are studying at the level of early childhood education such as Raudhatul Athfal (RA). From the results of the study, it was revealed that radicalism had plagued teachers at Raudhatul Athfal (RA) and had an influence on the radical understanding of alpha generation in early childhood education. This was responded to by the Fatayat NU activist in Cilacap district who became a teacher at Raudhatul Athfal (RA) by making efforts to prevent radical understanding through seven ways. First, assist teachers who are influenced by radical understanding through non-formal discussion activities in a family atmosphere. Second, fortify themselves from the negative influence of radicalism by continuing to increase knowledge and religious insights from the perspective of ahlussunnah wal jamaah. Third, optimizing the implementation of religious education for the alpha generation. Fourth, optimizing the implementation of character education for the alpha generation. Fifth, introduce nationalism to the alpha generation. Sixth, creating a Raudhatul Athfal (RA) environment and a child-friendly family environment. Seventh, selective on learning materials and learning media to make sure that the learning materials and media do not have the potential to bring radical understanding.الملخص: هذا البحث يهدف إلى وصف طريقات وقاية الأجيال  من التشدد في الدين في مرحلة روضة الأطفال التي قامت بها الفتيات من منضمة نهضة العلماء في جيلاجاب (Cilacap).  مدخل هذا البحث هو البحث النوعي. و من البيانات التي حللها الباحث اكتشف أن التشدد في الدين قد تطور في أثناء المدرسين و المدرسات في مرحلة روضة الأطفال و لذلك قامت  الفتيات من نهضة العلماء بسبعة طرق لضد هذا الفهم  هي أولا الدعوة الحسنة إلى المدرسين الذين يتأثرون بهذا الفهم, ثانيا التعليم و تزويد اللكفاءة الدينية على مذهب أهل السنة و الجماعة, ثالثا تعليم الدين الإسلامي في مرحلة الطفولة, رابعا تأديب الأخلاق إلى الأجيال في مرحلة الطفولة, خامسا إحياء القومية إلى الأجيال في مرحلة الطفولة, سادسا بياء البيئة التربوية صديقة للطفل, و سابعا تقييم المنهج الدراسي و تنظيفه من الفهم التشددي.Abstrak: Penelitian ini merupakan penelitian kualitatif yang ditujukan untuk mendeskripsikan pencegahan radikalisme pada generasi alpha di Raudhatul Athfal (RA) oleh aktivis Fatayat NU kabupaten Cilacap. Radikalisme menjadi salah satu ancaman bagi generasi millenial, termasuk generasi alpha, yaitu mereka yang sedang belajar di jenjang pendidikan anak usia dini seperti pada Raudhatul Athfal (RA). Dari hasil penelitian terungkap bahwa radikalisme sudah mewabah pada guru di Raudhatul Athfal (RA) dan berpengaruh pada penanaman paham radikal bagi generasi alpha di jenjang pendidikan anak usia dini. Hal itu direspon oleh aktivis Fatayat NU kabupaten Cilacap yang menjadi guru di Raudhatul Athfal (RA) dengan melakukan upaya pencegahan terhadap paham radikal melalui tujuh cara. Pertama, melakukan pendampingan kepada para guru yang terpengaruh paham radikal melalui kegiatan diskusi secara nonformal dalam suasana yang penuh kekeluargaan. Kedua, membentengi diri dari pengaruh negatif radikalisme dengan terus meningkatkan pengetahuan dan wawasan keagamaan dalam perspektif ahlussunnah wal jamaah. Ketiga, mengoptimalkan pelaksanaan pendidikan agama bagi generasi alpha. Keempat, mengoptimalkan pelaksanaan pendidikan karakter bagi generasi alpha. Kelima, mengenalkan paham nasionalisme pada generasi alpha. Keenam, menciptakan lingkungan Raudhatul Athfal (RA) dan lingkungan keluarga yang ramah anak. Ketujuh, selektif terhadap materi-materi pembelajaran dan media pembelajaran untuk memastikan bahwa materi-materi pembelajaran dan media pembelajaran tidak berpotensi memunculkan paham radikal.
The Response of Southeast Asian and Indonesian Islamists to the Futuh of the Taliban: A Reflection Sahrasad, Herdi; Byhaqi, Imron; Chaidar, Al; Mulky, Mohamad Asrori; Dar, Mai
AL-TAHRIR Vol 21, No 2 (2021): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v21i2.3531

Abstract

This article explains the purpose of establishing the Taliban, namely to restore peace, enforce sharia law, and maintain the Islamic character of Afghanistan. However, in responding to the futuh (the revolution, the victory) of the Taliban victory in Afghanistan on 15-17 August 2021, the Indonesian and Southeast Asian Islamists show differences.  Indonesian Islamists and some radical Islamists in Southeast Asia, for instance, such as sympathizers supporting ISIS (Islamic State of Iraq and Syria) actually show the opposite attitude. IS or better known as ISIS (Islamic State of Iraq and Syria) considers the Taliban as a sworn enemy and branded them as infidels even though they have the same belief.  The Taliban reject terrorism, even fighting ISIS terrorism and the like. In general, however, the Islamists in Indonesia show no euphoric response to the fall of Kabul instead of a plain hope that the Taliban government is able to rebuild a sovereign, inclusive, dignified, just and prosperous Afghanistan.
The Seizure of the Mosques as Public Spaces Between Dayah and Salafi-Wahabi Ulamas in Aceh Noviandy Noviandy; Irwan Abdullah; Moch Nur Ichwan
AL-TAHRIR Vol 22, No 1 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i1.3595

Abstract

This research examined the contestation of Islamic clerical authority in the struggle for religious public spaces in Banda Aceh City, which occurred between dayah ulamas and Salafi-Wahabi group. A field-library-typed research was employed with qualitative analysis approach. The data was collected by means of interviews, as well as documenting and observing the phenomenon of contestation occurred between religious authorities. The data was then analyzed with a sociological approach combined with the social theories; discourse-power relations, public spaces and religious authorities. This study found that the contestation of religious authorities in public spaces between the two groups aims to seize and maintain the facilities of the religious public spaces; mosques, musallas (Muslim’s prayer rooms) and other da'wah spaces. Three constructions of socio-religious authority were found to build synergies in seizing the religious public spaces. First, the cosmological construction of religious doctrine and authority; Ahlussunnah wal Jama'ah and Ash'ariyyah as a doctrine and identity; Second, religious rituals and efforts to standardize the religion; Shafi'iyyah and Salaf ash-shalih; and Third, Places of Worship to confirm the existence of the movement of the two contesting groups. These three pieces of evidence stated that the contestation of religious authorities in fighting over religious public spaces in Banda Aceh City is not only concerned with the confirmation of doctrine and belief, but has expanded to fighting over access to social and economic facilities.
From Structural Analysis of Semiotics QS. Al-'Alaq 1-5 to Basic Structure of Science in Islamic Education Rahayu Subakat; Sangkot Sirait; Fakhruddin Faiz; Mustafa Kamal Nasution
AL-TAHRIR Vol 22, No 1 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i1.3598

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Philosophically, QS. al-'Alaq: 1-5 forms the basic structure of science as the foundation for the development of Islamic education. This study aims to explain the relationship between QS. al-'Alaq: 1-5 with the basic structure of Science and its implications in Islamic education. This study uses secondary data sources, namely the Koran, classic, modern and contemporary. Methods of collecting data with documentation, data analysis using content analysis with stages; descriptive, explanative, discursive, interpretative, and implicative. This study indicates that the basic structure of Science in QS. al-'Alaq: 1-5 includes; epistemology, world view, and ideology. The basic structure of Science in QS. al-'Alaq: 1-5 is the relationship between spirituality awareness, rationality awareness, ethical awareness, scientific awareness, and awareness of social transformation. Thus, practically QS. al-'Alaq: 1-5 can be used as an epistemological basis for the development of Islamic education.
The Role of Government and Involvement of Muslim Community in Promoting Halal Organic Food Consumption Behavior Ihsan Effendi; Lailan Tawila; Mitra Mustika Lubis
AL-TAHRIR Vol 22, No 1 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i1.3780

Abstract

The main problem for Muslim farmers in organic food production tends to be the marketing aspect. This requires the government's intervention and related stakeholders in the marketing of organic food. So far, Muslim farmer groups have not been able to be independent, especially in marketing organic agricultural products. This study aims to analyze the role of local government and the involvement of Muslim communities as organic food consumers in North Sumatra Province. This research was conducted using a sample of 270 respondents taken from a local market that sells organic food in North Sumatra. The results showed that the role of the involvement of the Muslim community and local government had a significant effect on the purchase of local organic food. This research also confirms the role of non-governmental organizations (NGOs) in forming a Muslim consumer community involved in marketing organic food.
The Works of A Ma'rifa as A Phenomenon of Spiritual Counseling in Handling Non-Positivistic Psychic Problems Hajir Tajiri; Umi Rohmah; Fathin Anjani Hilman
AL-TAHRIR Vol 22, No 1 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i1.3899

Abstract

Life's problems cannot always be solved only with a rational approach. Sometimes there are a number of problems that the client perceives as confusing, unrelieved illness, loss of valuables and spiritual disturbances. This situation encourages them to go to experts of hikmah in the hope of getting help. This is what clients who come to the hikmah experts at the Tasikmalaya Mubarok Foundation do. The purpose of this study is to identify the steps of the wisdom expert in helping clients who experience non-positivistic difficulties in their lives, and to confirm the way of handling by the wisdom expert as a model of spiritual counseling. That what the wisdom expert does, which begins with asking the client to convey his life complaints and is encouraged to reflect on past mistakes, then the client is asked to repent, commit to doing good deeds and want to carry out the practice suggested by the wisdom expert. This stage bears fruit, some problems of non-positivistic life are successfully solved. The perspective of spiritual counseling guidance states that efforts to handle life problems by involving religious beliefs held by wisdom experts in helping non-positivistic clients' life problems are one model of spiritual counseling. Thus the results of this study contribute to the development of spiritual counseling, especially in the Muslim community.
THE DYNAMICS OF MUSLIM INTERPRETATION OF JIHAD VERSES: Between Morality And Military Dri Santoso
AL-TAHRIR Vol 22, No 1 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i1.3802

Abstract

The article questions the general assumptions in interpreting the Jihad verses as justifications for intolerant actions among religious organizations and transnational movements in Indonesia. It is due to a misunderstanding of the verses of the Qur'an and the hadith of the Prophet about Jihad without regard to its meaning and historical context. In the use of the Qur'an, especially in the revelation of the first Meccan revelations, the main emphasis is on the meaning of peaceful Jihad as an individual effort for self-improvement. It shows that the verses of Jihad have not connoted military action so far. However, in the second year after the Hijrah, permission for military movement or war was granted when the Muslim community in Medina. The interpretation of the verses of Jihad in the next period changed. The interpretation of Jihad for specific groups as justification for acts of violence contradicts the basic meaning of the verses of Jihad. This shows that the verse of Jihad faces the dynamics of interpretation for a group of Muslims both in terms of justification and contextualization. This article questions the idea that the interpretation of Jihad is inherently a military confrontation rather than a moral struggle. This study also confirms that religious authority influences the dynamics in interpreting religious texts as the interpretation of jihad verses.
Pergeseran Perilaku Politik Kiai dan Santri di Pamekasan Madura Zainuddin Syarif
AL-TAHRIR Vol 16, No 2 (2016): ISLAM DAN POLITIK
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v16i2.500

Abstract

Abstract, this research applied qualitative approach, by using field research model. The qualitative approach model that is applied emphasize more on Phenomenological perspective, which is focus on the interpretation and emic meaning analysis in the forms of expressions (empiric) found in the field.  While the focus of this research concists of (1) what is the meaning of "politic" for Kiai and Santri Pamekasan? (2) How is the tendency of Santri’s political attitude to the Kiai’s political attitude? (3) How are the ways and efforts taken by Kiai to defend their autoritative leadership?. This research took place in Palengaan district, Pamekasan regency where the focus of this study is the Kiai’s involvement and santri in the politic on regent and vise regent election in 2008 – 2013 period (Local Leaders Election), that is held on 5 March 2008 and on 9 January 2013 – 2018 period. The results of this research are: the first, the Kiai’s political formula is used to retain his leadership authority to Santri which relies on two powers, they are; traditional  and charismatic domination.  It means Kiaikeeps to retain his glamour as religious charismatic figure by using the symbols of obedience which are framed by religious moral values in retaining his santri’s obedience. Second, Santri’ political attitude have shifted from political obedience to the political difference although it is done by alumnus only. From their political attitude, it is found that there are three Santri’s political typology, they are: (1) Santri with absolute obedience, (2) Santri with fictive obedience, (3) Prismatic Santriالملخص:استخدم هذا البحث المنهج النوعي بالإطار الميداني. فيطلق المنهج النوعي على وجهة النظر الفينومنولوجية التي تؤدي إلى تفسير وتحليل المعنى الداخلي الذي يتعلق بالعبارات الموجودة فى الميدان. أما تحديد هذا البحث فيطلق إلى ما يلي: 1) ما هو معني السياسة عند أسياد المعاهد الإسلامية وطلابها فى مدينة باميكاسن؟ 2) إلى ما اتجهت سلوك السياسة لطلاب المعاهد الإسلامية نحو انتخاب أسياد المعاهد السياسي؟ 3) ما هي المحاولات والمواقف لأسياد المعاهد على محافظة سيطرتهم الرياسية؟ حل هذا البحث فى منطقة بالنجاعن بمحافظة باميكاسن بالتركيز إلى مشاركة أسياد المعاهد وطلابها فى سياسة انتخاب رئيس المحافظة ونائبها بمرحلة السنة 2008- 2013 من الميلاد ، المعقدة تاريخ الخامس من مارس سنة 2008 م وفى  فترة بين شهر يناير 2008 إلى يناير 2018. فالاستنتاجات من هذا البحث هي: 1) صيغة أسياد المعاهد السياسية المستخدمة فى محافظة سيطرتهم الرياسية على جميع الطلاب تركز إلى القوتين، هما: التقليدية و الهيمنة الكاريزمية. فهما تعنيان أن أسياد المعاهد يحافظ أنفسهم كأشخاص كاريزمي متدين برموز الطاعات مع إطارات القيم الدينية فى محافظة طاعات الطلاب نحوهم. 2) وقوع التغييرات فى الاتجاهات السياسية لطلاب المعاهد من الإطاعة السياسية إلى التفرق السياسي، رغم أن ذلك منفذ فى المجالات المحدودة (فرقة الخريجين). فمن قبل الاتجاهات المتنوعة، أوجد الباحث ثلاثة أنواع الطلاب: 1) الطلاب المطيع فى الدرجة المطلقة، 2) الطلاب المطيع فى الدرجة الزائفة، 3) الطلاب البرسماتيكية.Abstrak: penelitian ini menggunakan pendekatan kualitatif, dengan model penelitian lapangan. Model pendekatan kualitatif yang digunakan lebih menekankan pada perspektif fenomenologi, yaitu penekanan kepada interpretasi dan analisis makna emic yang berupa ungkapan-ungkapan (empiris) yang ditemukan di lapangan. Adapun, fokus penelitian ini terdiri dari: (1) Apa makna politik bagi kiai dan santri di Pamekasan? (2) Bagaimana  kecenderungan perilaku politik santri terhadap pilihan politik kiai?  (3) Bagaimana upaya dan sikap kiai mempertahankan otoritas kepemimpinannya? Riset ini mengambil tempat di Kecamatan Palengaan, Kabupaten Pamekasan dengan fokus kajian keterlibatan kiai dan santri dalam politik pemilihan  bupati dan wakil bupati periode 2008-2013 (Pilkada), yang dilaksanakan pada tanggal 5, Maret 2008 dan periode 9 Januari 2013-2018. Hasil penelitian ini adalah: Pertama, formula politik kiai yang digunakan dalam mempertahankan otoritas kepemimpinannya terhadap santri bertumpu pada dua kekuatan yatu; traditional dan charismatic domination. Artinya kiai tetap mempertahankan pesona sebagai sosok karismatik relijius melalui simbol-simbol kepatuhan yang dibingkai nilai moral agama dalam mempertahankan kepatuhan santrinya.  Kedua, perilaku politik santri telah terjadi pergeseran dari kepatuhan politik ke perbedaan politik walaupun hal itu dilakukan oleh sebatas santri alumni. Dari perilaku politik santri tersebut  ditemukan   ada tiga tipologi politik santri yaitu: (1) Santri patuh mutlak, (2) Santri patuh semu dan (3) Santri prismatik.

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