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Al-Tahrir: Jurnal Pemikiran Islam
Published by Institusi Agama Islam Negeri Ponorogo
ISSN : 14127512     EISSN : 25022210     DOI : -
Core Subject : Religion, Education,
Religion Other
Al-Tahrir: Jurnal Pemikiran Islam is published by IAIN Ponorogo twice a year in May and November on the development of Islamic thought and have accredited Sinta 2 based on decree of Direktur Jenderal Penguatan Riset Dan Pengembangan Kementerian Riset, Teknologi, Dan Pendidikan Tinggi Republik Indonesia Number: 34/E/Kpt/2018, Date 10 December 2018. Al-Tahrir: Jurnal Pemikiran Islam invites enthusiasts studies Islamic thought to contribute articles in accordance with scientific standards. Editors reserve the right to revise without changing the content and purpose of writing.
Arjuna Subject : -
Articles 346 Documents
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TRANSFORMATION OF IJARAH CONTRACT: The Review of The Concept and Its Implementation in Islamic Banking Ade Nur Rohim; Atang Abdul Hakim
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.5726

Abstract

Innovations in sharia banking products and services in Indonesia continue to experience significant developments. This is important to do to answer the needs of recent financial transactions. Various financing products with various contracts have been applied by Islamic financial institutions. One of the products developed is ijarah-based financing. However, different viewpoints regarding the legal validity of ijarah with its various types are still being discussed among academics and practitioners. The concept of ijarah itself was practiced in early Islamic era and continues to be practiced today in various contemporary financial transactions. This study aims to review the process of transforming ijarah principles to the development of their varieties, as well as related legal and regulatory provisions as a basis for implementation in the development of financing products in Islamic banking and finance. This research was a qualitative research using a literature study approach with descriptive analysis. This study concludes that several texts from the al-Qur'an and Sunnah explain the concept of ijarah and its permissibility according to sharia. Nash explains at least two types of ijarah, namely ijarah in service and asset leases. Both were revealed in the provisions contained in the KHES, PBI, as well as several DSN MUI fatwas. These regulations form the basis for implementing ijarah, IMBT, and IMFD in various sharia banking products and services.
GENEALOGY OF WASAṬIYYA WITHIN INDONESIAN SOCIETY: The Influence of Sufism in Indonesian Archipelago Musa Alkadzim; Naura Safira Salsabila Zain; Muhammad Ulil Abshor
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.5750

Abstract

This article examines the genealogy of wasaṭiyya Islam in Indonesia. Historical processes of Islamization in the pre-Indonesia context have influenced how the Muslim majority of Indonesia demonstrates its moderate expression from historical periods to contemporary situations. The establishment of the Indonesian state has the heredity derivation from the past Islamization. The role of Sufism in the processes of Islamization is addressed here. Ash’arism or Aswaja paved the theological way for wasaṭiyya by choosing a position of moderation between rationalist and conservative extremist schools of thought. On a deeper level, this article concludes that the Sufi foundations of the early Islamization period are essential for establishing wasaṭiyya in Indonesia. When Pancasila, as the nation-state philosophy, incorporates cultural elements acknowledged by Muslim Ulama, it is evident that any attempt to undermine or pervert wasaṭiyya Islam in Indonesia will finally fail. This research applied qualitative methodology with an exploratory research design. The data were collected using literature studies from books, journals, and related articles.
INTEGRATING SHARIA BUSINESS CONTRACTS: Enhancing Inheritance Management Among the Simalungun Batak Tribe’s Muslim Community Muhammad Zuhirsyan; Pagar Pagar; Ansari Ansari; Nurhadi Nurhadi
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.5767

Abstract

This research was conducted to find sharia contracts that could be empowered in utilizing inherited assets in the Simalungun Batak Muslim community. This research was field research. The data collection techniques were through interviews and observations and utilizing literature using classical and contemporary fiqh books. The research method was a historical qualitative approach, while the analysis technique used a qualitative descriptive method. The results of the study show that various models of sharia contracts in the utilization of inherited assets can be carried out by the community, such as profit sharing (mudharabah), cooperation (musyarakah), leasing (ijarah), entrusted (wadiah) and waqf. These various sharia contracts can be carried out both between heirs and heirs with other parties. In order to strengthen the implementation of this sharia contract, it is necessary to implement a written contract to strengthen the contract realization process and assist the interests of all parties and for their benefit. The application of this contract can be implemented based on various principles: economic, maqashid, contract, and customary inheritance law principles.
ECO-SPIRITUAL BASED ON MAQA>S}ID AL-SHARI>'AH: The New Relationship of Man with the Environment Ibrahim Siregar; Suheri Sahputra Rangkuti
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.5833

Abstract

Theoretically, Islamic doctrines can adapt to the situation and conditions of reality. However, in Islamic history, it isn't easy to find studies about the importance of establishing a relationship with nature or the environment in which that reality stands. This research offers a paradigm that bridges the new relationship between humans and the environment. At this level, the author builds a paradigm with a multidisciplinary approach. Methodologically, maqa>s}id al-shari>'ah is used as a paradigm foundation and umbrella for human actions when responding to their environment. This study found that the maqa>s}id al-shari>'ah-based eco-spiritual paradigm is embodied in spiritual actions in the form of sacralization and ecological contemplativeness. Explicatively, sacralization and ecological contemplativeness are applied based on the principles of Islamic ethics, al-insija>m (harmony), al-iqtis}a>d (equality), al-ta'a>nu>q (interdependency), and al-tanz}i>f (cleaning). 
FIQH AL-ḤAḌARAH REVIEW ON THE PREVENTION OF LGBT: Critical Study of the Phenomena of LGBT Campaign Efforts in Social Media Choirur Rois; Ahmad Zainuri; Marisa Santi Dewi
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.5844

Abstract

Lesbian, Gay, Bisexual, and Transgender (LGBT) campaigns on various social media are getting more massively echoed by pro-LGBT groups. The LGBT community channels their creativity and expression to gain recognition and acceptance from netizens through Instagram, Tiktok, and other social media. Responding to this phenomenon, Indonesia, as a Muslim-majority country, in article 85 of the Family Resilience Bill, defines LGBT as an act of sexual deviance. As the science of law in Islam, Fiqh does not only talk about the halal and haram of a job. Law provisions prevent deviations from the occurrence of human roles and functions based on their nature. Thus, the authors examine the construction of fiqh law to prevent and raise the grasp of Lesbian, Gay, Bisexual, and Transgender (LGBT) people on social media. This study employed a sociological approach to Islamic law based on phenomenological and literature studies. The results of this study indicate: (1) massive campaigns and LGBT hegemony in social media harm the sociocultural orientation of future generations, (2) the legal construction of fiqh al-ḥaḍarah as a solution in providing awareness and prevention of LGBT campaigns on social media, (3) there is a spirit of collaboration between the concept of fiqh al-ḥaḍarah and positive law in Indonesia in preventing and arousing LGBT campaigns in social media.
The Social Meaning Behind Recitation Hirzi Wa Hirsi at Miftahul Mubtadiin Islamic Boarding School Tanjunganom Nganjuk Indonesia Mohammad Fadlil Yusriansyah; Ubaidillah Ubaidillah
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.5847

Abstract

Reciting Ayat Hirzi wa Hirsi regularly positively impacts both physical and psychological well-being. It shows that the Qur’an is more than just a book to lbe read. The Qur’an  is also a tool for treatment in society, whether medical, non-medical, or psychological. By using data collection techniques such as observation, interviews, and documentation along with Karl Mannheim's sociology of knowledge about objective, expressive, and documentary, this article seeks to understand how students reacted to Mifathul Mubtadiin Islamic Boarding school’s recitation of the Ayat Hirzi wa Hirsi. The students are thus instructed secretly by mbah yai to recite Ayat  Hirzi wa Hirsi at each dawn prayer. In terms of its objective meaning, it is a way of being aware of one's status as a santri or student. While expressively, it is understood as a medium for treatment, spiritual, psychological, and physiological therapy. Meanwhile, in the documentary, students are motivated to receive blessings.
FATWA SHEIKH AḤMAD KHAṬĪB AL-MINANGKABĀWĪ (DS 0003 00018): A Jāwī Ulama’s Response to the Heterodoxy of Sufism Jajang A Rohmana
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.5936

Abstract

This article discusses the fatwa of a Jāwī or Malay-Indonesian archipelago ulama who taught in Mecca in the early twentieth century, Sheikh Ahmad Khatib Minangkabau (1860-1916). He was issuing fatwa on heterodox sufism in the archipelago. His fatwa is written in a manuscript from Ogan Komering Ilir entitled Fatwa Sheikh Aḥmad Khaṭīb al-Minangkabāwī (DS 0003 00018). The manuscript has been digitized by DREAMSEA in 2019. This manuscript was probably written when he became a lecturer in Mecca between 1887-1914. It contains questions and answers about the existence of the name Muhammad and rūḥ al-quds (holy spirit) in the human heart that commands the body. Using a social history approach, this study shows that the Fatwa manuscript shows the response of Jāwī ulama who were increasingly influenced by the teachings of Islamic reformism. Ahmad Khatib stated that it was impossible for the spirit of Muhammad and rūḥ al-quds to exist in the body. For him, Muhammad is a human being and the holy spirit is Gabriel, an angel. He stated that whoever believes that both Muhammad and Gabriel are in his/her body is wrong and misguided, and if he/she believes that they are eternal, then he/she is a disbeliever. Ahmad Khatib’s fatwa indicate an attempt to purge the heterodoxy of sufism continually by Sunnī ulama in the early twentieth century.
Ta’awun Siyasi and Winning the Election Fiqh Siyasi Perspective and Political Party Elites Nadirsah Hawari; Agustam Agustam; Mohd. Syakir Moh. Rosdi
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.5981

Abstract

This study explains the meaning of ta’awun siyasi (political cooperation) which is usually carried out by party elites ahead of executive elections. Party elites see ta’awun siyasi not just an election rule but part of a political strategy to boost party votes during elections. In fact, there is great hope from ta’awun siyasi, but the results sometimes don’t go as desired because the impact of the coalition’s tail coat is not worth the energy expended. On the other hand, there is a communication ethic that is sometimes overlooked in addition to neglected siyasi  fiqh  norms.  The  main  problem  of  this  research  study  is how to reconcile the essential meaning of ta’awun siyasi with the ethics of coalitionalism in the style of party elites while still upholding  the  principles  of  democracy  and  siyasi  fiqh  with  the historical basis of the 2019 election coalition as a reference for the upcoming 2024 election. This study is a qualitative research that is descriptive in nature describing material objects with an analytical  knife  from  the  theory  of  democracy  and  fiqh  siyasi. The main data sources are interviews, questionnaires and other documents. The results of the study found that the true meaning of ta’awun siyasi describes sincerity and sincerity, partiality for the good  and  benefit  of  the  public  even  though  sometimes  political party elites are more entangled in purely pragmatic interests. The main principles of fiqh siyasi such as the concepts of siyasa ‘adilah, haibah siyasasiyah, istishlah al-’ammah, siyasat al- dunya wa hirasat al-din must become a frame in building group communication.
Religious Moderation in Constantinople in the Resolution of Political Conflicts in the 14th Century Muhimmatul Mukaromah; Lutfiana Dwi Mayasari; Shereeza Mohamed Saniff
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6005

Abstract

The Islamic conquest of Constantinople in the 14th century is a captivating historical episode in history that continues to intrigue historians. It stands out due to the involvement of two major world religions - Islam and Christianity. Furthermore, this conquest marked the end of the Roman civilization. One notable aspect of this conquest was the harmonious relationship between Muslims and Christians, which persisted before and after the event. This study aims to explore the implementation of religious moderation in Constantinople to resolve political conflicts. Adopting a historical methodology, the research collects data through extensive documentation and literature studies, employing a socio-political approach. The findings highlight that religious moderation played a crucial role in conflict resolution during the 14th century in Constantinople. The concept of religious moderation was not only applied before the conquest, but also after it. Before the conquest, the value of moderation was demonstrated through peaceful negotiations between the Islamic kingdom and the Catholic prelate in Rome. Several treaties were agreed upon, emphasizing the importance of faith and peaceful dialogue over resorting to military confrontation. Following the conquest, Sultan Muhammad al-Fatih exemplified religious moderation by engaging in negotiations with the inhabitants of Hagia Sophia. They agreed an agreement allowing Christians to continue practicing their faith despite being under Islamic rule. Additionally, al-Fatih displayed respectful treatment towards the prelate and Christian warlords, further exemplifying the value of moderation. The findings of this study shed light on the significance of religious moderation in resolving conflicts and offer a fascinating insight into the history of Constantinople during this period
REPRESENTATION AND CAPABILITIES OF NON-MUSLIM CHINESE WOMEN AS REGIONAL HEADS IN SINGKAWANG CITY: A Siyasah Dusturiyyah Analysis Ali Akhbar Abaib Mas Rabbani Lubis; Abdur Rozaki; Khoiruddin Khoiruddin
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6011

Abstract

The phenomenon of non-Muslim Chinese women being elected as regional leaders in Indonesia is considered unusual, especially when elected amid a predominantly Muslim population and the strengthening of Islamist movements in national politics. This article, therefore, analyses the representation and capabilities of non-Muslim Chinese women as regional heads in Singkawang City, Indonesia, from 2017 to 2022. In the Indonesian context, we refer to this case as a “triple minority.” The research used a socio-legal approach involving data condensation, data display, and conclusion/verification stages. The findings of this study indicate that the representation and capabilities of non-Muslim Chinese women as regional heads in Singkawang City from 2017 to 2022 align with the principles of constitutional politics (siyasah dusturiyah) and Indonesian laws. Non-Muslim Chinese women elected as regional heads of Singkawang City, despite being in a Muslim-majority environment, have succeeded in making Singkawang City the top-ranked Tolerant City in Indonesia.

Page 28 of 35 | Total Record : 346

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