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YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 391 Documents
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CYBER MONEY LAUNDERING (Salah satu bentuk White Collar Crime abad 21) Iskandar Wibawa
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3238

Abstract

Pencucian uang (“meney laundering”)  adalah perbuatan menyembunyikan asal usul dana yang tidak sah karena diperoleh dari suatu tindak pidana menjadi seolah sah, merupakan suatu tindak pidana sejak di undangkan Undang Undang Nomor 15 tahun 2002 jo Undang Undang Nomor 25 tahun 2003, yang kemudian diperbaharui dengan Undang Undang Nomor  8 tahun 2010 tentang Pencegahan dan Pemberantasan Tindak Pidana Pencucian Uang.  Tahapan pencucian uang yang terdiri atas konversi (“placement”), pelapisan (“layering”), dan pengintegrasian (“integration”)  pada perkembangannya dilakukan dengan memanfaatkan dunia maya (“cyber”), sehingga merupakan “cyber crime”,  yang penanganannya menjadi semakin sulit dan kompleks, karena kejahatan ini bisa merupakan kejahatan lintas Negara, padahal aparat penegak hukum dalam melaksanakan kewenanagannya dibatasi yurisdiksi.Disamping itu juga dibutuhkan kompetensi dan keahlian khusus di bidang “cyber”.“Cyber money laundering” merupakan keniscayaan yang harus dihadapi  sebagai salah satu bentuk “white collar crime” pada era abad ke 21, sehinnga upaya untuk pencegahan dan pemberantasan tindak pidana pencucian uang dapat diaksakan secara optimal.
PENTINGNYA PERAN SUSCATIN (KURSUS CALON PENGANTIN) DALAM MEMBENDUNG LAJU PERCERAIAN Ulin Na'mah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2135

Abstract

Marriage preparation course (Kursus Calon Pengantin – Suscatin) is a short course for engaged couples about domestic life. Legal basis for this course is Regulation from General Director of Islamic Community Guidance No DJ.II/491 Year 2009 renewed by No DJ.II/542 Year 2013. Therefore, the course is basically an effort made by the government – BP4 – to provide the couple with skill and psychological provision to overcome marriage problems. Thus, theidea of loving, affection and compassion in marriage may be achieved and at the same time also to realize a harmonious society and to avoid family conflict and divorce. Theoretically, materials of the marriage preparation course by Office of Religious Affairs (KUA) are comprehensive, covering: rules and procedures of marriage; religious knowledge; marriage and family laws and regulations; rights and obligations of husband and wife; female reproduction health; familymanagement; and also psychology of marriage and family. Unfortunately, the practice of the course has become a mere formality.
معالجة فيروس كورونا بإندونيسيا في ضوء مقاصد الشريعة Alif Rifdan Syah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 2 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i2.8786

Abstract

هذا البحث تحت موضوع "معالجة فيروس كورونا بإندونيسيا في ضوء مقاصد الشريعة". قد كتب لتصوير معالجة فيروس كورونا في إندونيسياعلى شكل عام و ضوء مقاصد الشريعة عنها. استطلع الباحث الأدلة و المعلومات عنها بالقراءة و تتبع النسخة و قام على منهج الاستنباط التحليلي في تقدير إجراءات إدارة فيروس كورونا بإندونيسيا من نظرية مقاصد الشريعة. ترتب من هذا البحث أن الإدارة قد جرت وفق الإرشادات من منظمة الصحة العالمية إلا في بعض القضايا التي مالت إلى تقديم الأهمية الاقتصادية و السياسية ما يخالف نظرية مقاصد الشريعة التي تضع حفظ النفس أولى منهما في التريب. سيرا بهذه النتيجة، فمن اللازم أن تكون المعالجة تقدم حفظ النفس على غيره في سائر القرارات القادمة؛ لأنه يحقق درء المفاسد الكبرى و جلب المصالح الآجلة.Abstract This research is under the topic of "Managing Coronavirus in Indonesia perspective of Maqāsid Al-Sharīa". It has been written to depict the management of Coronavirus in Indonesia generally and the view of the purposes of Sharīa on it. The researcher explored the evidence and information about it by reading and tracing the transcript and based on the analytical deduction approach in estimating the procedures for managing Coronavirus in Indonesia from the theory of the purposes of Sharīa. It follows from this research that the administration was conducted according to the guidelines from the World Health Organization, except in some cases that tended to present economic and political importance, contrary to the theory of the purposes of Sharia, which puts self-preservation first in the order. Following this result, the administration must take precedence over others in all future decisions; because it is achieved to ward off major evils and bring future interests.AbstrakPenelitian ini mengambil topik “Penanganan wabah virus Corona di Indonesia dalam perspektif Maqāsid Al-Sharīa” dengan tujuan menggambarkan pengelolaan penanganan virus Corona di Indonesia secara umum beserta pandangan Maqāsid Al-Sharīa terhadapnya. Peneliti menggali bukti dan informasi dengan cara membaca dan menelusuri transkrip-transkip berdasarkan metode pendekatan deduksi analitis dalam meninjau prosedur penanganan wabah virus Corona di Indonesia dari sudut pandang Maqāsid Al-Sharīa. Berdasarkan penelitian ini dapat disimpulkan bahwa penanganan wabah virus Corona dilakukan sesuai dengan pedoman dari World Health Organization, kecuali pada beberapa hal yang cenderung mengutamakan kepentingan ekonomi dan politik, dimana bertentangan dengan teori tujuan syariah yang mengedepankan pelestarian diri. Maka dari itu, penelitian ini berharap agar penanganan wabah virus Corona kedepannya mengedepankan pelestarian diri dalam setiap keputusan yang akan diambil; karena hal tersebut terbukti berhasil mencegah kerusakan yang besar dan membawa kemaslahatan bagi umum.
PEMIKIRAN HUKUM TATA NEGARA FAZLUR RAHMAN Ma'mun Mu'min
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i2.707

Abstract

Fazlur Rahman’s thought of constitutional law emphasises on certain issues:  First,  Islamic  countries  should  form  a  democratic  Islamic state. Head of State is directly elected by the people. Head of State is responsible to the people through parliament whose members are also elected by people directly. Second, relationship between Islam and the state is very close, because the foundation of the state and the system of law should come from the sources of Islam, namely the Qur’an and the Hadith. If government is violating Islamic value it is no longer credible and should be dismissed. Third, the concept of the Islamic state is debatable therefore Fazlur Rahman choses the concept of an Islamic democratic state. The head of state is elected directly by the people and the president as head of state responsible to the people through parliament. Fourth, there are many problems in the establishment of an Islamic state. According to Rahman, the establishment of an Islamic state is accomplished through a long struggle, such as the establishment of the Islamic state of Pakistan. It is started with the commitment of Muslims to carry out God’s command. The establishment of an Islamic state aims for safety and sovereignty of the country. Fifth, concerning the issue of the duty and authority of the head of state, according to Fazlur Rahman the head of state in charge of leading the government, in carrying out its duties and powers shall be in accordance with the interests of all the people.Key words: Thought, Law and State.
HUKUMAN KEBIRI TERHADAP PELAKU KEKERASAN SEKSUAL PADA ANAK (PEDOFILIA) DALAM PERSPEKTIF HUKUM ISLAM Asri Khumairoh
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 2 (2018): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i2.4804

Abstract

Sexual crime of chlidren in Indonesia increased every year.  So thatgovernment  take out Perppu Number 1 year 2016 and determined tobe Law Number 17 Year 2016 that applied punishment for a sexualoffender by imposing chemically castrated. While in Islam the practiceof castration are forbidden. So it takes about religious views as on formof enlightenment and consideration to decide and formulate thingsespecially in national criminal law. Based on the description,formulation problem to deduce and know in this research is: whychemicall castrartion choose as a sanction again pedophile actor?How does review Islamic law to be  chemical castrartion againpedophile actor? Research methods used is deskriptif. The techniquesused to collec data is librarianship study. Based on the results of thestudy: first, reason the government choose chemical castrartion againpedophile actor because chemical castrartion can reduce sexual driveperson. Process crastation can do when the sexual offender in prison,so that sexual offender take out in prison will return to normal. Second,castration in Islam with cutting procedure, indicated not tio marry andnot as apenalty. The practice oe chemical crastation or punishment forpedophile actors is allowed.
PERADILAN AGAMA DI INDONESIA; GEJALA KEISLAMAN DALAM PENERAPAN HUKUM ISLAM (Suatu Tinjauan Transformasi Hukum Islam Ke Dalam Sistem Peradilan) M. Husni Mubarok dan Aristono
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 1 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i1.673

Abstract

The promulgation of Law No 7 of 1989 on Religious Courts, a milestone in the transformation of early Islamic law into national legislation in the judicial system in Indonesia. Religious Court is the process of judicial based on Islamic law for Muslims undertaken by the Religious Court and Religious High Court. The existence of the Religious Courts in the Indonesian national judicial system is one of judicial powers in Indonesia. In addition to the Religious Courts, Indonesia also recognized three other courts that have the same and equal position with the different authority, they are the General Court, Military Court, and State Administrative Court.Religious Courts can be viewed as a symptom of Islam because it can reveal many aspects of life especially in social issues. Indications of the Islamic symptoms are the enactment of Law No. 7 of 1989 on Religious Courts, and put it into the country's judicial system, Law No. 1 of 1974 on Marriage, and the Compilation of Islamic Law (KHI), all of which are in the realm of law in Indonesia, the concretization of a form of Islam and a product of applied normative law must be obeyed by the people of its adherents, as the living law.Keywords: Religious Courts, Islamic Symptoms, Transformation of Islamic Law
Tinjauan Maqashid Al-Syari’ah Terhadap Pembebasan Narapidana Asimilasi di Lembaga Pemasyarakatan Kelas IIB Pati Nor Kholifatur Rosyidah; Aristoni Aristoni
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 2 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i2.12324

Abstract

Assimilation is a process of fostering prisoners whose implementation is by assimilation of prisoners in the community with the aim of restoring the social functions of prisoners back in community life. During the Covid-19 pandemic, assimilation was given because there were excess occupancy in Correctional Institutions so it was feared that inmates would be exposed to Covid-19. This study aims to identify and explain the implementation of assimilation for prisoners in terms of maqashid al-syari'ah. For this reason, this study uses a type of empirical juridical research with a qualitative approach. Sources of data used in the form of primary data and secondary data, and data collection techniques using observation and interviews. As for the data analysis technique, this research used qualitative descriptive. The result of the research is that the implementation of assimilation for prisoners is not necessarily given to all prisoners, but must meet the substantive and administrative requirements as stipulated in the provisions of Article 4 and Article 5 of the Regulation of the Minister of Law and Human Rights Number 32 of 2020. In the review of maqashid al-syari' Ah, the assimilation policy for prisoners can be said to be directly proportional to the value of maintaining hifdz ad-din (maintaining religion), hifdz an-nafs (maintaining the soul), hifdz al-al-aql (maintaining reason), hifdz al-nasl (maintaining offspring) , hifdz al-mal (maintaining property).Asimilasi merupakan proses dari suatu pembinaan narapidana yang pelaksanaannya dengan membaurkan narapidana di lingkungan masyarakat dengan tujuan untuk memulihkan fungsi sosial narapidana kembali di dalam kehidupan masyarakat. Pada masa pandemi Covid-19, asimilasi diberikan karena terdapat kelebihan hunian di Lembaga Pemasyarakatan sehingga dikhawatirkan Narapidana akan terpapar dari Covid-19. Penelitian ini bertujuan untuk mengetahui dan menjelaskan pelaksanaan pemberian asimilasi bagi Narapidana ditinjau dari maqashid al-syari'ah. Untuk itu penelitian ini menggunakan jenis penelitian yuridis empiris dengan pendekatan kualitatif. Sumber data yang digunakan berupa data primer dan data sekunder, dan teknik pengumpulan data menggunakan observasi dan wawacara. Sedangkan untuk teknik analisis data, penelitian ini menggunakan deskriptif kualitatif. Hasil penelitian ialah pelaksanaan asimilasi bagi Narapidana tidak serta merta diberikan kepada semua Narapidana, melainkan harus memenuhi persyaratan substantif dan adminsitratif sebagaimana diatur dalam ketentuan Pasal 4 dan Pasal 5 Peraturan Menteri Hukum dan Hak Asasi Manusia Nomor 32 Tahun 2020. Dalam tinjauan maqashid al-syari’ah, kebijakan asimilasi bagi Narapidana dapat dikatakan berbanding lurus dengan nilai menjaga hifdz ad-din (memelihara agama), hifdz an-nafs (memelihara jiwa), hifdz al-al-aql (memelihara akal), hifdz al-nasl (memelihara keturunan), hifdz al-mal (memelihara harta). 
IMPLEMENTASI ASAS KEPASTIAN HUKUM YANG BERKEADILAN BERDASAR CITA HUKUM BANGSA INDONESIA (Kajian Putusan Pengadilan Negeri Banyumas tentang kasus mbah Minah) Iskandar Wibawa
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i1.3221

Abstract

Legality is one basic of penal law beside culpability in deciding the punishment. Legality is often perceived similar to law enforcement. According to Article 1 (1) of the Penal Law (KUHP), the law refers to written law. In fact, there is also living law mentioned in the Constitution. This kind of situation often causes the judge decision fails to meet social justice since the decision is merely based on formal law and neglected material law, such as in the case of Minah in Banyumas Court. Thus, progressive approach is necessitated in order to understand legality both in formal and material law in accordance with national legal ideals, Pancasila.
MENGENAL EQUATION OF TIME, MEAN TIME, UNIVERSAL TIME/ GREENWICH MEAN TIME DAN LOCAL MEAN TIME UNTUK KEPENTINGAN IBADAH Misbah Khusurur; Jaenal Arifin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i1.698

Abstract

Regular cycle of day and night due to the rotation of the earth creates a difference time regions. The earlier area facing the sun has earlier time than the western side (M.Syahudi Islami , 48). For example, when Semarang is in the time of maghrib, in Lampung maghrib has not yet come since it is in the western side. Likewise, by the times of sunrise in Lampung, the sun has already high in Semarang. The time difference is about 1 hour every 15 degrees of longitude, or 4 minutes for every 1 degree of longitude. The calculation is drawn from required time for one rotation (360 degrees) for 24 hours. This paper will explain about equation of time, mean time, universal time/Greenwich Mean Time, ad local mean time which are vital aspects for religious prayers, especially for calculating prayer schedule.Keywords: rotation,time, prayer
PENEMUAN HUKUM OLEH HAKIM MAHKAMAH AGUNG DALAM PUTUSAN PERKARAKEWARISAN ISLAM DI INDONESIA PADA TAHUN 1995-2014 Shobirin Shobirin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i1.3678

Abstract

This article discusses about jurisprudence of the High Courtconcerning the case of inheritance among Muslim society inIndonesia. There three main issues examined: (1) law finding bySupreme Court Justice concerning the case of inheritance, (2) thedecision of the Supreme Court in the case of inheritance from theperspective of Istinbath al-hukm, and (3) the degree of progressivityof the Judge’s decision toward the issue of justice in Indonesia. Thisis a library research in which data are collected from documentsand other available resources. The method of analysis is normativequalitative.

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