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YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 246 Documents
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METODE IJTIHAD DAN KARAKTERISTIK FIQIH ABU HANIFAH Abdurrahman Kasdi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i2.702

Abstract

Fiqh compiled by Imam Abu Hanifa is clear and genuine about social equality. Imam Abu Hanifa was known as a Ra’yi scholar. Although he stayed in Mecca and learned hadiths, as well as other sciences from the characters he encountered, but the experience he gained from around Kufa enriching his collection of Hadith, and his methodology of fiqh reflects the school of Ahli Ra’yi that he learned. If he did not find explicit provision of legal issues from the Qur’an and Sunnah, he explored it from the words of the Companions in the form of ijma ‘or fatwa. If all three did not stated explicitly about the issues, then he searched through qiyas and istihsan, or looked at the traditions that developed in the community. He used ijtihad and reason, as well as how to use reason to compare opinions and to choose the most powerful opinion.Keywords: Fiqih, Ijtihad, Ahli Ra’yi, Madzhab
KESAKSIAN RUKYAT HILAL DALAM KITAB TAZKIRAH BI AL-AKHBAR ‘AN ITTIFAQAT AL-ASFAR KARYA IBN JUBAIR AL-ANDALUSIY DITINJAU DARI PERSPEKTIF FIKIH DAN ASTRONOMI Nur Aris
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 2 (2018): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i2.4478

Abstract

This research aims to analyze the reports of the rukyat hilal mentionedin the book ar-Rihlah by Ibn Jubair al-Andalusiy. This book is a reportof Ibn Jubari's trip for approximately 3 years to carry out the pilgrimageto the holy land of Mecca. The journey starts from Shawwal 579 AHfrom Andalusia (Spain) and returns to Andalusia in Muharam 582 H.The rukyat report is analyzed by astronomical and fiqh approaches. Anastronomical approach is used to understand the condition of the newmoon when it is proclaimed to determine the level of visibility,measured by theories of hilal visibility. While the fiqh approach is usedto analyze the rukyat position from its normative aspects. These twoapproaches are expected to be able to deduce the visibility of the hilalat that time from the aspects of sharia and its scientific
Analisis Implementasi Pasal 183 KHI tentang Pembagian Harta Waris di Desa Pasuruhan Kidul Kecamatan Jati Kabupaten Kudus Abdul Haris Naim; Ahmad Safi'i
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 2 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i2.12345

Abstract

Inheritance has been regulated in the Al-Quran and As-Sunnah, but there are still some people who do not understand it, causing many problems that are not by the rules that have been set. In Article 183 of the KHI, it is stated that the distribution of inheritance is said to be legal and permissible if all families agree to settle it amicably or by peaceful means. This is done by the Pasuruan Kidul Village Community in the distribution of inheritance based on a mutual agreement. There are two formulations of the problem, namely: How is the practice of distributing community inheritance, How is Islamic law reviewing the practice of dividing community inheritance. The research approach used is descriptive qualitative. The conclusions are 1) The practice of distributing community inheritance in Pasuruan Kidul Village is carried out using the customary law system which is given equally between men and women, there is no difference in the share; 2) The distribution of the inheritance of the Pasuruan Kidul Village community deviates from the provisions of the Compilation of Islamic Law contained in the rules of Article 176 and the Qur'an Surah An-Nisa verse 11. However, based on other aspects, the practice of dividing the inheritance of the Pasuruan Kidul Village community is carried out by an equal distribution system to avoid disputes between families, namely following the provisions of customary law, it is by Article 183 KHI: "Heirs can agree to make peace in the distribution of inheritance after each is aware of his share".  Waris telah diatur dalam Al-Quran dan As-Sunnah, namun kenyataannya   masih ada sebagian masyarakat yang tidak memahami akan hal itu, sehingga menimbulkan banyak persoalan yang tidak sesuai dengan aturan aturan yang telah ditetapkan. Dalam Pasal 183 KHI disebutkan bahwa pembagian waris dikatakan sah dan boleh, apabila semua keluarga sepakat untuk menyelesaikannya secara kekeluargaan atau dengan cara damai. Hal ini dilakukan oleh Masyarakat Desa Pasuruhan Kidul dalam pembagian waris didasarkan pada kesepakatam bersama. Ada dua rumusan masalah yaitu: Bagaimanakah praktik pembagian waris masyarakat, Bagaimanakah  tinjauan hukum Islam terhadap praktik pembagian waris masyarakat. Pendekatan penelitian yang dipakai adalah kualitatif Deskriptif. Simpulannya adalah 1) Praktik pembagian waris masyarakat di Desa Pasuruhan Kidul dilakukan dengan sistem Hukum Adat yang diberikan sama rata antara laki-laki dan perempuan, tidak ada perbedaan bagian; 2) Pembagian waris masyarakat Desa Pasuruhan Kidul ini menyimpang dari ketentuan Kompilasi Hukum Islam yang terdapat dalam aturan Pasal 176 dan Al-Qur’an Surat An-Nisa ayat 11. Akan tetapi berdasarkan aspek lain, praktik pembagian waris masyarakat Desa Pasuruhan Kidul yang dilakukan dengan sistem bagi rata untuk menghindari perselisihan antar keluarga  yaitu  mengikuti ketentuan  Hukum  Adat,  itu  telah sesuai dengan Pasal 183 KHI : “Para ahli waris dapat bersepakat melakukan perdamaian dalam pembagian harta warisan setelah  masing-masing  menyadari  bagiannya”.  
PROBLEM PERLINDUNGAN HUKUM TERHADAP PERKAWINAN BEDA AGAMA DI INDONESIA: STUDI UU NO 1 TAHUN 1974 SERTA UU NO 39 TAHUN 1999 DAN HUKUM ISLAM Cindy Silvy Foresty
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2130

Abstract

This research presents the relations among the Marriage Law, the Law on Human Rights and Islamic Law on interreligious marriage. Marriage Law was born in Indonesian contexs of the importance of family. Meanwhile the Law on Human Rights was enacted in themidst of law reformation to guarantee the rights of civilians and equity before the law. This article applies legal system theory as an alternative solution for interreligious marriage.
Problematika Metodologi Hukum Islam Ghairu Mahdhah di Indonesia Muhaimin Muhaimin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 2 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i2.8706

Abstract

This article aims to find essays (ontologies) that are able to answer the problems of implementing the Islamic law of Ghairu Mahdhah in Indonesia. The study of this article is included in the literature review using a dialectical reasoning approach between text (naṣ) and context (empiricity) and is guided by maqasid al-sharia so that the legal product does not deviate from the essence (ontology) of Islamic law itself. The results of this study indicate that the dominance of the bayani epistemology which prioritizes text (naṣ) in understanding the sources of Islamic law and its legal products are normative-idealistic (das sollen) are very much felt in Indonesia today. Legal products of this kind are ideal (das sollen) often leave empirical-sociological dynamics and tend to give birth to exclusive, emotional and truth claims. The essence of this religious attitude is really needed, but its implementation often ignores the realities of society (das sein). AbstrakArtikel ini bertujuan untuk menemukan esesnsi (ontologi) yang mampu menjawab problematika implementasi hukum Islam Ghairu Mahdhah di Indonesia. Kajian artikel ini termasuk dalam kajian kepustakaan dengan menggunakan pendekatan nalar dialektika antara teks (naṣ) dengan konteks (empirisitas) dan dipandu dengan maqasid al-syariah agar produk hukumnya tidak menyimpang dari esensi (ontologi) hukum Islam itu sendiri. Hasil kajian ini menunjukkan bahwa dominasi epistemologi bayani yang lebih mengedepankan teks (naṣ) dalam memahami sumber hukum Islam dan produk hukumnya bersifat normatif-idealistik (das sollen) sangat dirasakan di Indonesia saat ini. Produk hukum semacam ini bersifat ideal (das sollen) seringkali meninggalkan dinamika empiris-sosiologis dan cenderung melahirkan sikap eksklusif, emosional dan truth claim. Inti sikap religius ini memang sangat dibutuhkan, namun seringkali implementasinya mengabaikan realitas masyarakat (das sein).
ASPEK HUKUM PERLINDUNGAN SAKSI DAN KORBAN PERDAGANGAN ANAK (HUMAN TRAFFICKING) Siti Nurhayati
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1475

Abstract

Women and child trafficking may occur in any countries. In practice, human trafficking is done in an organized way. The Law No. 12 of 2007 on the Eradication of Human Trafficking (PTPPO) regulate not only individual criminals, but also those carried out by corporations, state officials who abuse their powers, as well as organized groups. Legal breakthrough in this law is the right of victims to not be charged penalties when committing a crime because it is forced by criminal trafficking.
Sinkronisasi Peraturan Daerah Kabupaten Kudus Tentang Pengemisan Nabila Luthvita Rahma
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i1.7527

Abstract

Begging which is a public disease, in legal products in Indonesia so far has two contradictory definitions. One side is the impact of poverty and the other side is considered a community disease. The existence of this difference needs to be analyzed by legal synchronization. The birth of Kudus regency regulation number 15 of 2017 is a legal product aimed at tackling begging in Kudus regency. The synchronization results show that the content of the content in the Perda is in line with the Constitution. But in the synchronization process, there are still some obstacles. That is because the meaning of the act of begging is still considered a community disease, and as an impact of poverty on the other side. AbstrakPengemisan yang merupakan penyakit masyarakat, dalam produk hukum di Indonesia selama ini mmemiliki dua definisi yang kontradiktif. Satu sisi sebagai dampak kemiskinan dan sisi lain dianggap sebagai penyakit masyarakat. Adanya perbedaan ini perlu dianalisa dengan sinkronisasi hukum. Lahirnya Perda Kabupaten Kudus Nomor 15 tahun 2017 merupakan produk hukum yang ditujukan untuk menanggulangi pengemisan di Kabupaten Kudus. Hasil sinkronisasi menunjukkan jika materi muatan dalam Perda tersebut sudah sejalan dengan Konstitusi. Namun dalam proses sinkronisasi tersebut, masih terdapat beberapa kendala. Hal tersebut dikarenakan pemaknaan tindakan pengemisan yang masih dianggap sebagai penyakit masyarakat, dan sebagai dampak kemiskinan pada sisi yang lain.
MAQASYID SYARI’AH PERSPEKTIF PEMIKIRAN IMAM SYATIBI DALAM KITAB AL-MUWAFAQAT Abdurrahman Kasdi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i1.693

Abstract

AllahrevealedIslamiclawisnothingelsethantotakethemaslaha(benefit)and avoidevils(jalbulmashalihwadar’ulmafasid).Inanotherword,Godsetlegal rulesforthebenefitofthehumanthemselves.ImamSyathibi dividedmaslaha tothreeimportantpartsi.e. dharuriyyat(primary),hajiyyat(secondary)and tahsinat(tertiary).MaqashidShariaissomethingthatmustexistinorder toaccomplishthebenefitofreligionandtheworld. Otherwise,itwillcause damageandevenlossoflifeandlivingsuchaseating,drinking,praying, fastingandotheractsofworship.Whatincludesbeneficiariesormaqashid Shariaharefive,namely:religion(al-din),soul(al-nafs),descent(an-nasl), property(al-mal)andaqal(al-aql).Thewaytokeepthelastfivecanbereached intwoways:intermsoftheirform(minnahiyyati al-wujud)bywayofkeeping andmaintainingaspectsperpetuatetheexistenceandtermsofnon-existance (min nahiyyati al ‘adam) by preventing the things that led to its absence.AllahrevealedIslamiclawisnothingelsethantotakethemaslaha(benefit)andavoidevils(jalbulmashalihwadar’ulmafasid).Inanotherword,Godsetlegalrulesforthebenefitofthehumanthemselves.ImamSyathibidividedmaslahatothreeimportantpartsi.e.dharuriyyat(primary),hajiyyat(secondary)andtahsinat(tertiary).MaqashidShariaissomethingthatmustexistinordertoaccomplishthebenefitofreligionandtheworld.Otherwise,itwillcausedamageandevenlossoflifeandlivingsuchaseating,drinking,praying,fastingandotheractsofworship.WhatincludesbeneficiariesormaqashidShariaharefive,namely:religion(al-din),soul(al-nafs),descent(an-nasl),property(al-mal)andaqal(al-aql).Thewaytokeepthelastfivecanbereachedintwoways:intermsoftheirform(minnahiyyatial-wujud)bywayofkeepingandmaintainingaspectsperpetuatetheexistenceandtermsofnon-existance(min nahiyyati al ‘adam) by preventing the things that led to its absence.
MENYOAL KEWENANGAN PENGADILAN NEGERI DALAM MENYELESAIKAN PERKARA WARIS MASYARAKAT MUSLIM PASCA LAHIRNYA UNDANGUNDANG NO. 3 TAHUN 2006 TENTANG PERADILAN AGAMA (Studi Kasus di Kabupaten Jombang Jawa Timur) Ilham Tohari
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i1.3671

Abstract

The title of this article is: Questioning the Authority of theDistrict Court in Resolving Inheritance Cases of MuslimCommunity after The Enactment of Law No. 3 Year 2006 on theReligious Court (A Case Study in Jombang District Court, EastJava). The focus of this article includes (1) The reasons JombangMuslim community chose the District Court in resolving theirinheritance case; (2) The reasons the District Court receive,examine and make decisions on inheritance case of Muslim Society.These points are analyzed descriptively, qualitatively, andphenomenologically, using the approach of law sociology and lawpolitics.
ANALISIS FAKTOR PENYEBAB PERNIKAHAN DINI DAN DAMPAKNYA BAGI PELAKUNYA Mubasyaroh Mubasyaroh
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 2 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i2.2161

Abstract

This article focuses on factors and impacts of child marriage from the perspective of sociology and psychology. Using descriptive qualitative analysis, this article attempts to address the problem in-deep. The Article 7 of Law No 1 Year 1974 states that the minimum age for marriage is 19 for male and 16 for female, thus child marriage is basically illegal. Child marriage is mostly bring negative impact for female such as premature aging syndrome due to her role as wife and mother.   

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