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YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 246 Documents
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Tinjauan Maqashid Al-Syari’ah Terhadap Pembebasan Narapidana Asimilasi di Lembaga Pemasyarakatan Kelas IIB Pati Nor Kholifatur Rosyidah; Aristoni Aristoni
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 2 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i2.12324

Abstract

Assimilation is a process of fostering prisoners whose implementation is by assimilation of prisoners in the community with the aim of restoring the social functions of prisoners back in community life. During the Covid-19 pandemic, assimilation was given because there were excess occupancy in Correctional Institutions so it was feared that inmates would be exposed to Covid-19. This study aims to identify and explain the implementation of assimilation for prisoners in terms of maqashid al-syari'ah. For this reason, this study uses a type of empirical juridical research with a qualitative approach. Sources of data used in the form of primary data and secondary data, and data collection techniques using observation and interviews. As for the data analysis technique, this research used qualitative descriptive. The result of the research is that the implementation of assimilation for prisoners is not necessarily given to all prisoners, but must meet the substantive and administrative requirements as stipulated in the provisions of Article 4 and Article 5 of the Regulation of the Minister of Law and Human Rights Number 32 of 2020. In the review of maqashid al-syari' Ah, the assimilation policy for prisoners can be said to be directly proportional to the value of maintaining hifdz ad-din (maintaining religion), hifdz an-nafs (maintaining the soul), hifdz al-al-aql (maintaining reason), hifdz al-nasl (maintaining offspring) , hifdz al-mal (maintaining property).Asimilasi merupakan proses dari suatu pembinaan narapidana yang pelaksanaannya dengan membaurkan narapidana di lingkungan masyarakat dengan tujuan untuk memulihkan fungsi sosial narapidana kembali di dalam kehidupan masyarakat. Pada masa pandemi Covid-19, asimilasi diberikan karena terdapat kelebihan hunian di Lembaga Pemasyarakatan sehingga dikhawatirkan Narapidana akan terpapar dari Covid-19. Penelitian ini bertujuan untuk mengetahui dan menjelaskan pelaksanaan pemberian asimilasi bagi Narapidana ditinjau dari maqashid al-syari'ah. Untuk itu penelitian ini menggunakan jenis penelitian yuridis empiris dengan pendekatan kualitatif. Sumber data yang digunakan berupa data primer dan data sekunder, dan teknik pengumpulan data menggunakan observasi dan wawacara. Sedangkan untuk teknik analisis data, penelitian ini menggunakan deskriptif kualitatif. Hasil penelitian ialah pelaksanaan asimilasi bagi Narapidana tidak serta merta diberikan kepada semua Narapidana, melainkan harus memenuhi persyaratan substantif dan adminsitratif sebagaimana diatur dalam ketentuan Pasal 4 dan Pasal 5 Peraturan Menteri Hukum dan Hak Asasi Manusia Nomor 32 Tahun 2020. Dalam tinjauan maqashid al-syari’ah, kebijakan asimilasi bagi Narapidana dapat dikatakan berbanding lurus dengan nilai menjaga hifdz ad-din (memelihara agama), hifdz an-nafs (memelihara jiwa), hifdz al-al-aql (memelihara akal), hifdz al-nasl (memelihara keturunan), hifdz al-mal (memelihara harta). 
IMPLEMENTASI ASAS KEPASTIAN HUKUM YANG BERKEADILAN BERDASAR CITA HUKUM BANGSA INDONESIA (Kajian Putusan Pengadilan Negeri Banyumas tentang kasus mbah Minah) Iskandar Wibawa
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i1.3221

Abstract

Legality is one basic of penal law beside culpability in deciding the punishment. Legality is often perceived similar to law enforcement. According to Article 1 (1) of the Penal Law (KUHP), the law refers to written law. In fact, there is also living law mentioned in the Constitution. This kind of situation often causes the judge decision fails to meet social justice since the decision is merely based on formal law and neglected material law, such as in the case of Minah in Banyumas Court. Thus, progressive approach is necessitated in order to understand legality both in formal and material law in accordance with national legal ideals, Pancasila.
MENGENAL EQUATION OF TIME, MEAN TIME, UNIVERSAL TIME/ GREENWICH MEAN TIME DAN LOCAL MEAN TIME UNTUK KEPENTINGAN IBADAH Misbah Khusurur; Jaenal Arifin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i1.698

Abstract

Regular cycle of day and night due to the rotation of the earth creates a difference time regions. The earlier area facing the sun has earlier time than the western side (M.Syahudi Islami , 48). For example, when Semarang is in the time of maghrib, in Lampung maghrib has not yet come since it is in the western side. Likewise, by the times of sunrise in Lampung, the sun has already high in Semarang. The time difference is about 1 hour every 15 degrees of longitude, or 4 minutes for every 1 degree of longitude. The calculation is drawn from required time for one rotation (360 degrees) for 24 hours. This paper will explain about equation of time, mean time, universal time/Greenwich Mean Time, ad local mean time which are vital aspects for religious prayers, especially for calculating prayer schedule.Keywords: rotation,time, prayer
PENEMUAN HUKUM OLEH HAKIM MAHKAMAH AGUNG DALAM PUTUSAN PERKARAKEWARISAN ISLAM DI INDONESIA PADA TAHUN 1995-2014 Shobirin Shobirin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i1.3678

Abstract

This article discusses about jurisprudence of the High Courtconcerning the case of inheritance among Muslim society inIndonesia. There three main issues examined: (1) law finding bySupreme Court Justice concerning the case of inheritance, (2) thedecision of the Supreme Court in the case of inheritance from theperspective of Istinbath al-hukm, and (3) the degree of progressivityof the Judge’s decision toward the issue of justice in Indonesia. Thisis a library research in which data are collected from documentsand other available resources. The method of analysis is normativequalitative.
REFLEKSI DAN RELEVANSI PEMIKIRAN FILSAFAT HUKUM BAGI PENGEMBANGAN ILMU HUKUM Junaidi Abdullah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1498

Abstract

Reflection of philosophy of law for legal development by reflecting back to the central questions in the philosophy of law which are based on the aspects epistimologi, ontology, and axiology. The epistemological aspect inquire/study the origin, nature, operational limits of the law. The ontology aspect inquire / learn where the law. The axiology aspect learn the purpose of the law. The relevance of philosophy of law for the development of law by finding links between schools or schools of law with legal developments. Which schools/school of law it plays an important role and influence on legal developments since centuries ago to the present.
Pemberlakuan Perda Syari’ah dalam Perspektif Sosiologi Hukum Islam (Studi Kasus Penanggulangan Eksploitasi Seks Komersial di Surakarta) Mundakir Mundakir
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 2 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i2.8493

Abstract

This paper raises the issue of whether the enactment of Islamic Sharia in Indonesia should be a form of law and/or local regulation that binds the community (formalization of Islamic law) or is sufficiently enforced persuasively. This research takes the object of surakarta people who have enacted Regional Regulation No. 3 of 2006 on Tackling Commercial Sexual Exploitation. Formil the regulation of this area does not mention the word sharia but the substance of the material stipulated in the regulation is entirely sharia material or fiqh. The existence of this government is acceptable to all elements of Surakarta people who have a background and a hiterogen religion. With grounded research and participatory observational data collection techniques, researchers found evidence that Surakarta people fail to cope with the rise of prostitution and commercial sexual exploitation persuasively, they require government involvement (formalization of Islamic law). By looking at the religious characteristics of Surakarta people whose religion is not so strong, the formalization of Islamic law into local regulations finds its significance. For areas where religion is strong enough, the enactment of Islamic Sharia is sufficient with a persuasive pattern based on the religious awareness of the community.AbstrakPaper ini mengangkat permasalahan apakah pemberlakuan Syari’ah Islam di Indonesia perlu menjadi suatu bentuk undang-undangdan/atau peraturan daerah yang mengikat masyarakat (formalisasi hukum Islam) atau cukup diberlakukan secara persuasif. Penelitian ini mengambil obyek masyarakat Kota Surakarta yang telah memberlakukan Peraturan Daerah Nomor 3 Tahun 2006 tentang Penanggulangan Eksploitasi Seksual Komersial. Secara formil peraturan daerah ini tidak menyebut kata syari’ah tetapi substansi materi yang diatur dalam perda tersebut sepenuhnya materi syari’ah atau fiqh. Keberadaan perda ini dapat diterima oleh seluruh elemen masyarakat Kota Surakarta yang memiliki latarbelakang dan pemeluk agama yang hiterogen. Dengan grounded research dan teknik pengumpulan data observasi partisipatoris, peneliti menemukan bukti bahwa masyarakat Kota Surakarta gagal menanggulangi maraknya prostitusi dan eksploitasi seks komersial secara persuasif, mereka membutuhkan keterlibatan pemerintah (formalisasi hukum Islam). Dengan mencermati karakteristik keberagamaan masyarakat Kota Surakarta yang  keberagamaannya tidak begitu kuat, formalisasi hukum Islam menjadi peraturan daerah menemukan signifikansinya. Untuk wilayah-wilayah yang keberagamaannya cukup kuat, pemberlakuan syari’ah Islam pada cukup dengan pola persuasif yang didasarkan atas kesadaran beragama masyarakat.
KOMPILASI HUKUM ISLAM SEBAGAI HUKUM MATERIIL PADA PERADILAN AGAMA Dadang Hermawan; Sumardjo Sumardjo
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1469

Abstract

As the biggest Muslim country and a state law, it is only natural if Islamic law is used as a source of reference in the formation of national laws. In the history of the development of Islamic law in Indonesia, Islamic law was merely based on fatwa of Islamic scholars and their interpretation. Major breakthrough occurred in the New Order Era with the issuance of Presidential Degree No 1/1991 on the Compilation of Islamic Law (KHI) on Jun 10, 1991. The Decree was then followed by the Decision of Minister of Religious Affairs No 154/1991 on the implementation of Presidential Decree No 1/1991 regarding the dissemination of KHI as a suplement for the Law No 7/1989 on Religious Court. KHI has filled the empy seat of material law in Religious Court. It provides judges of Religious Court with materials to observe and decide on cases. It may also eliminate debates among judges on the problem of inheritance marriage and endowment (waqf). Although KHI is far from perfection, it may be used as material sources for religious court and there is no religious court decision which left KHI out.   
Trading In Influence Dalam Perspektif Fikih Korupsi Mohammad Farid Fad
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 11, No 1 (2020): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v11i1.6855

Abstract

Corruption is a deep-rooted phenomenon existing in inumerable forms that occurs in almost all countries. Of the inumerable forms of corruption, trading in influence (TI) is considered soft corruption as it is not directly inflict losses on the state. However, through misuse influence a person has, he can obtain undue advantage. This article seeks to describe critically about the practice of trading in influence from the perspective of fiqh corruption. The type of method used in this study was a qualitative method. Descriptive-analitycal method was used to accurately describe and systematically analyze the facts found. This research found that fromthe perspective of Islamic criminal law, TI is considered khiyanah or ghulul (betrayal) and risywah (bribes), while the sentence is left to the policy of a judge or ruler (ta'zir), no matter whether the perpetrators are the government or private parties. AbstrakKorupsi merupakan fenomena yang terjadi hampir merata di berbagai negara. Dari berbagai macam varian korupsi yang ada, trading in influence (TI) termasuk kriteria korupsi yang soft, artinya, negara tidak secara langsung dirugikan, namun melalui pengaruh yang diperdagangkan, seseorang bisa memperoleh keuntungan yang tidak semestinya (undue advantage) lewat kebijakan yang bersifat memihak. Artikel ini berupaya mendeskripsikan secara kritis tentang praktek TI dalam perspektif fikih korupsi. Jenis metode yang digunakan dalam penelitian ini adalah metode kualitatif. Sementara dalam menganalisis, peneliti menggunakan metode deskriptif-analitis, guna menggambarkan serta menganalisis secara sistematis fakta yang ditemukan secara akurat dan cermat. Penelitian ini menemukan bahwa dalam perspektif hukum pidana Islam, TI dapat digolongkan dalam kategori khiyanah atau ghulul (pengkhianatan) dan risywah (suap), sementara hukumannya diserahkan pada kebijakan hakim atau penguasa (ta’zir), baik pelakunya penyelenggara negara maupun pihak swasta.
METODE ISTIDLAL DAN ISTISHAB (FORMULASI METODOLOGI IJTIHAD) Umar Muhaimin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3243

Abstract

Ra’yu (logic) is an important aspect of ijtihad thus in ushul fiqh - a subject discussing the process of ijtihad – there are several method of finding the law based on logic of fuqaha (scholars), some of them are istishhab and istidlal (finding the sources). Those are two sides of a coin which are two inseparable methods of ijtihad. The source (dalil) is a material object while istidlal is a formal object. Generally, istidlal refers to finding sources either from Qur’an, Sunna (Tradition), or al Maslahah (considerations of public interest) by means of muttafaq (settled methods) such as Qur’an, Sunna (Tradition),  Ijma’ (consensus), Qiyas (analogy) or mukhtalaf (debatable methods) such as Mazhab ash-shahabi (fatwa of a companion), al-‘urf (custom), Syar’u Man Qablana (revealed laws before Islam), istihsan (equity), istishab (presumption of continuity)  or sad al-dzariah (blocking the means). Al-Syatibi classified four mind sets of understanding nash (the Text) i.e. zahiriyah (textual), batiniyat (esoteric), maknawiyat (contextual) and combination between textual and contextual.   
KEWENANGAN ABSOLUT PERADILAN AGAMA DI INDONESIA PADA MASA KOLONIAL BELANDA HINGGA MASA PASCA REFORMASI Abdullah Tri Wahyudi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 2 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i2.2156

Abstract

This article discusses the absolute competencies of the Religious Court in Indonesia since the Dutch colonial era until the Reformation. It aims at surveying the history and development of the Court as well as its competencies. Using historical perspective this article portrays the topic in chrocological order.

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