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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 523 Documents

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Tasawuf sebagai Solusi Alternatif dalam Problematika Modernitas Saefulloh, Moh.
ISLAMICA: Jurnal Studi Keislaman Vol 2, No 2 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

The unethical behaviors that modern men have recently shown are nurtured by so many factors, the most important of which is the modern science and civilization that pay no serious attention to the values of religion. Modernity tends to ignore God who is behind all realities. This resulted in human attitude having also ignored religionâand with that- human wellbeing. It is within this frame of analysis that we may say that corruption is rampant in our society. In the meantime, Tasawuf which offers ethics of religiosity has been looked at one-sidedly and is even left behind altogether. This paper tries to explore the importance of Tasawuf for the young Muslim generation of this nation in a way that they may realize that Islam is a compassion for the whole world (rahmatan li al-âalamÄ«n).

Hermeneutika QurâÃ¢ni dan Perbedaan Pemahaman dalam Menafsirkan al-QurâÃ¢n Hadi, Abd.
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 1 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

To interpret al-QurâÃ¢n means to understand the hidden meaning of this revealed text. This is the essence of hermeneutics. It is about unearthing the implicit truth and making it explicit. Hermeneutics is also a method to read the symbols otherwise not known by the common readers. This method is not only concerned with the literal understanding of the text, but also with the contextual and rational meaning of it by taking into account the horizons around which the text is produced. By horizon it is meant, the nature of the text, the mind and logic of the author and the universe of the reader. This paper deals with the idea of what we call the QurâÃ¢nic hermeneutics. By that we mean the method that has been developed by the competent scholars of the QurâÃ¢nic exegesis over time. We assume that the nature of the QurâÃ¢n necessitates that this holy text cannot be interpreted unilaterally, as it were. That the QurâÃ¢n uses the symbolic words and expression makes it open to be inter preted differnently by the different scholars. We are interested in exploring further the nature of this QurâÃ¢nic hermeneutics and the various outcomes produced by it.

Beberapa Faktor Sosio-Antropologis yang Mendorong Perlunya Reformulasi Pemikiran Hukum dalam Islam Roibin, Roibin
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

We have moved away from the era of the prophet, the exemplary disciples of the prophet, the founders of the madhhab, and the era of the classical âulama. This periodical âmoving awayâ has a tremendous impact on the way we understand Islam. While the revelation has long been ceased since the passing away of the prophet, our social and cultural problems have at the same time increased and intensified. This requires a serious ijtihad to solve some serious problems facing our society. We are obliged to exercise our utmost intellectual ability to extrapolate what Islam has to say concerning these problems. During the lifetime of the prophet, Muslims could consult him on all issues facing them. Vis-Ã -vis this, the prophet could always offer a satisfactory answer due to his prudence, intellectual acumen, and indeed divine guidance. Muslims living in the post-prophetic eras have to accept that the prophet is no longer with them. They have to rely on their ability to do the ijtihad by interpreting and reinterpreting the divine texts, articulating the views of the previous âulama, and proposing new ideas in line with the spirit of the QurâÃ¢n and the prophetic tradition. This paper deals with the complexity of ijtihad in modern time by highlighting the necessity of reformulating the Islamic thought on Divine Law so that the teachings of Islam may stay relevant to the demand of modern man.

Dimensi Sosiologis Sufisme dalam Lintasan Sejarah: dari Asketisme Sufisme-Klasik hingga Post-Modernisme Nurhayati, Ifa
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Sufism has evolved from time to time and from society to another by presenting itself in various forms and ways. By virtue of its tenets, Sufism has influenced many societies and different cultures. Sufis have played a significant role in their respective societies as religious mentors or else as political advisors. Many of them have otherwise stood in opposition to the political authority and proposed a better way of running the society. Across history, Sufism has shown itself as a dynamic and innovative social and religious force. In the final analysis, Sufism cannot be ignored as the major contributor to the structure of Islamic civilization. In the meantime, the social and religious malaises that we witness in modern time have called Sufism into play. Modernism has produced an unbalanced life, triggering the absolutistic way of life where a man is aware only of his physical dimension and ignoring his spiritual inner being. Here, Sufism can play its important role. The modern intellectual paradigm that puts more emphasis on empiricism and rationalism and produces as a result the positivistic mode of thinking has paved the way for Sufism to occur and recur as the dominant player in the domain of man-personality building. This paper is concerned with this issue and other related problems. Putting in mind that Sufism has its social dimension the paper believes that it has something to offer for modern men living in time of great uncertainty.

Konsep MakkÃ®yah dan MadanÃ®yah dalam Studi HadÃ®th: Menggagas Pemetaan Kronologis HadÃ®th NabawÃ® Nirwana, Dzikri
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

The QurâÃ¢nic Studies have long recognized the conceptual dichotomy of MakkÃ®yah and Madaniyah where verses are classified as either belonging to the period of Makkah or Madinah. This paper suggests that this conceptual dichotomy may also be applied in the study of the science of the prophetic saying (hadÃ®th). We propose that paradigm of the QurâÃ¢nic Studies concerning the periodical distinction may be borrowed to understand and classify the prophetic sayings along the line of MakkÃ®yah and MadanÃ®yah. The paper however acknowledges this effort is not without methodological difficulties. There are hadÃ®th that may âin terms of their characteristics and substance- be regarded as MakkÃ®, but may also be considered as Madani because they are narrated by the people of Madinah (the AnsÃ¢r). To tackle this problem, we propose double-way strategy. We will first find out which hadÃ®ths are regarded as MakkÃ® in terms of their characteristics and substance, and then examine the idea of what many have called the âargumentation of the prophetic termâ. The first is about the thematic study, while the second is about the analysis of the term of a hadÃ®th. The first will involve the consultation of mainly the hadÃ®th authoritative book called MiftÃ¢h KunÃ»z al-Sunnah, while the second will consult those books that employ the personal-encyclopedic approach including books of hadÃ®th, the sciences of the QurâÃ¢n (tafsÃ®r), the reason of revelation (asbÃ¢b al-nuzÃ»l), the reason of decreeing (asbÃ¢b al-wurÃ»d), and the autobiography of the prophet (sÃ®rah). The meaning of a hadÃ®th and its appropriation in these books will be analyzed in the light of the science of hadÃ®th. The paper will examine how different scientists of tafsir, hadÃ®th and so on would understand and interpret the same hadÃ®th.

Sistem Prevensi School Violence di Madura Berbasis Galtung Conflict Triangle Ridwan, Auliya
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 2 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

School violence may be understood as the threat or use of physical force with the intention to cause physical injury, damage of property or intimidation of another person at school. School violence is also violence that happens outside school as a result of a social interaction among the students. With regards to their prevention, many theories and propositions have been introduced including that of Conflict Triangle theory by Johan Galtung. This paper is aimed at analyzing school violence in Madura by using this theory as a general framework of analysis. The paper will begin by providing a general overview of both the theory and the so-called carok tradition of Madura; a tradition of self-defense using traditional blade which often involves killing. Upon highlighting school violence in this island, the paper will then move on by suggesting that in order to delegitimize this violence, one must speak of preventive programs at practical level, and of deconstructing the cultural strength of carok tradition at the discursive one. We assume that once the carok tradition is being deconstructed, one would loose the cultural legitimacy of committing violence. In Madura violence is often legitimated by the culture and tradition of carok. To eradicate violence is therefore to get rid of carok tradition in the first place.

Umat Islam di Filipina Selatan: Sejarah, Perjuangan, dan Rekonsiliasi Saifullah SA, Saifullah SA
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper deals mainly with the political struggle of the people of Southern Philippine for independence. To a large extent, this paper is about the investigation of the political ideology of these people. To start with, the paper distinguishes between two opposing groups, namely the government and the Muslim group demanding for independence. The Muslims in their turn were then classified into two groups, the one is radical pursuing for political change through political âoften violent- activities, and the other is moderate urging for a better life especially for Muslims through a peaceful, constructive, legal, and constitutional means. The paper argues that the government of the Philippine has shown its willingness to find ways of solving the problems through dialogue and peace process. The paper is also interested in discussing the view expressed by Peter Gowing who believes that in the near future the Muslims of the Philippine would be divided into two groups. The one successfully forms autonomous quasi-independent Muslim territories, and the other sticks to the national government having a strong consciousness to work toward the national integration and harmony.

Aktifitas Produksi dalam Perspektif Ekonomi Islam Mujahidin, Akhmad
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 2 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Economic activities contain three parts, namely production, distribution, and consumption. This paper deals with the first one in the perspective of Islam. We maintain that at no point in human history was there any economic system that could successfully achieve an absolute happiness and wellbeing for human kind. Islamic system of economics included. Nonetheless, we argue that Islam consists of values and norms that may lead toward that end if they are properly and appropriately understood and applied. We do not find in Islam what we found in the conventional economic system where there are rooms for committing corruption and manipulation. For Islam, economic activities as far as production is concerned must be directed toward achieving the goodness and prosperity of all human kind, and not toward enriching certain individuals and groups among individuals.

Ekonomi dalam Perspektif Islam Anwar, Moch. Khoirul
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 1 (2008): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Economic misbehavior would certainly impact on the economic performance of a society. As a religion, Islam realizes this and knows that economic misconduct must be diagnosed. Islam encourages that in order for the economic sustenance to be materialized human and natural resources must be explored to the maximum. Economic sustenance is the goal for any country. And Islam supports a policy toward that sustenance. The fact that Islam loves a strong society means that this religion supports a sound economic policy that would work toward the realization of a well-off society. The QurâÃ¢n states that one must explore the world and seek the providence of God. To âexplore the worldâ is a divine command. The logic behind this command is that, first, one must work to earn fortune so that his worldly needs can be met, and second, he must develop a system so that he may earn the fortune both in legitimate and progressive way. In Islam, working is a form of worship. It is therefore rewarding. But Islam also encourages that we develop a comprehensive, holistic, realistic, just, responsible, and balanced economic system so that our economic sustenance may be realized. Islam believes that the goal of any economic sustenance is the materialization of social and economic welfare. All members of society irrespective of their race, religion and color must benefit from that sustenance.

Signifikansi Ilmu-ilmu Al-Qurâan untuk Pengembangan Ilmu Dakwah Aziz, Moh. Ali
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 2 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This paper first of all believes that the concept and theories of the science of the Qurâan may be appropriated to develop the science and method of dakwah. The old method of dakwah âas it were- is concerned primarily with how the teachings of Islam and its tenets are to be propagated. The new method in the meantime âone that we prefer- should rather focus on how these teachings may be understood by the objects of the dakwah. Hence understanding is the key. The paper further holds that these two methods âold and new- are in fact interrelated and that their foundational legitimacies are to be found in the Qurâan. This paper will slightly touch on this. But a great portion of it will pay attention to the idea of the appropriation of the science of the Qurâan by the science of dakwah, one that we believe may open up a new horizon in dakwah activities and lead to a moderate, realistic and idealistic âas opposed to liberalistic and fundamentalistform of dakwah.

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Contact Name Teosofi: Jurnal Tasawuf dan Pemikiran Islam

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Journal Mail Official islamica@uinsa.ac.id

Editorial Address St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location Kota surabaya, Jawa timur INDONESIA

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Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

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Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA