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ISLAMICA: Jurnal Studi Keislaman

islamica
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 19783183 EISSN : 23562218 DOI : https://doi.org/10.15642/islamica

Core Subject : Religion, Education,

Religion Education

ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.

Arjuna Subject : -

Articles 523 Documents

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Revitalisasi UÅÃ»l Fiqh dalam Menghadapi Perubahan Sosial Junaidy, Abdul Basith
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 2 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Historically speaking, the science of uÅÃ»l al-fiqh has not been able to play its role in providing solutions for the many social problems facing human kind. The reason for this lies in that this science does not have within its reservoir the theoretical tools relevant for the renewed human situations. One of the mistakes of this science furthermore is that it produces the jurists who are incapable of adapting to new circumstances. The paradigmatic mode of this science is such that one âupon using its premises and methodscannot be analytical and would remain literal. In the other words, this science is very much bayani as opposed to burhani, that is rational and systematic, or irfani which is intuitive. The static nature of uÅÃ»l al-fiqh in the meantime has provoked many jurists to revolt against it and tried to bring about new methods and modes of thinking within it. Thus, we have at least two modes of thinking currently available as far as renewal of uÅÃ»l al-fiqh is concerned. The first is what we may call utilitarian and the second is liberal. The former bases its theories and ideas on the notion of maslaha. This school of thought is mainly propagated by al-ShÃ¢tibÃ®. It claims that the whole purpose of SharÃ®âah is none other than for the good of human being. This general proposition underlies the whole theories that the proponents of this mazhab articulated. The second mode of thought, the liberal, claims that the traditional jurisprudence must be totally replaced by the new one. And to do this the liberals appropriates the hermeneutical approach to interpret the Islamic law according which the intrinsic relationship between the text and its context cannot be revealed through the literal understanding of the message of Islam. The literal approach has thus far failed and is unable to face the new circumstances. This mode of thinking is committed to what its proponents call the real Islamic values inherent within the text of religion. Nasr Hamid Abu Zaid is the staunchest propagator of this current of thought. He proposes new method for uÅÃ»l al-fiqh by criticizing both the classical and contemporary discourses using semiotics as the tools of analysis. In this way, he hopes that more humanist and adapting science of fiqh, one that can respond to our formidable contemporary challenges, may emerge.

Fenomena Pergeseran Konflik Pemikiran Islam dari Tradisionalis vs Modernis ke Fundamentalis vs Liberalis Huda, Khoirul
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 2 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

A new mode of religious conflict has emerged in Indonesia following the fall of the old regime in the country. The conflict in point is that between the fundamentalists and the liberals, one that means that the nuance of the conflict is no longer organizational any more than it is ideological. We now rarely hear about the conflicts between the traditionalists and the modernists, just as we now rarely are capable of differentiating their basic tenets. The difference between the two has now become to a large extent vague. In the meantime, conflicts are now taking place between the fundamentalists and the liberals on almost regular basis. Hence, we hear the conflict for example between the FUUI and Ulil Abshar Abdalla who received death threat from the afro-mentioned organization. And also the so-called Monas Tragedy, which for some reflects the real tension between the two currents of thought. This paper is designed to analyze this conflictual phenomenon and the implication that may emerge thereof by using the Poststructural theory, which is the continuation of the structuralist theory of Levi-Strauss. What we mean by the Post-structural theory is that which is developed by Michel Foucault (d. 1984) where he speaks of the archeology of knowledge and the genealogy of power. In Foucaultâs theory, the former is to do with the organization of documents, their classification, their distribution and management in an orderly manner so as to enable us to differentiate between which are relevant and which are not. This theory is also about describing the so-called relations among elements of social phenomena. The latter in the meantime is to do with the analysis of the historical relationship between power and discourse. It concerns with the analysis of the trajectories of a discourse and its practices, and its relationship with what he calls the regime of truth that claims to have the pseudonaturalistic and global implication. This theory deals with the mode of relationship between these two domains. Hence, while this paper is mainly concerned with the religious thought, it is inevitably related to the notion of politics and power.

Akar Tradisi Politik Sunni di Indonesia Pada Masa Kerajaan Islam di Nusantara Iqbal, Muhammad
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 1 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This research is interested in exploring the seeds of the Sunni political thought during the era of Islamic kingdom in Indonesia. Many have argued that the Islam that has finally prevailed in the country is a Sunni Islam. Accepting this proposition would mean that the political ideals that the early Muslim kings in the land adopted are necessarily Sunni. The forms and contents of these ideals will be the task of this paper to discover. The paper however argues that whatever form the ideals have taken, the Indonesian version of Sunni politics has most likely been developed around power. In other words, the ulama and the princes are two sides of the same coin. While the ulama need the support of the princes to disseminate the Sunni doctrine, the later needs the support of the former for the legitimacy of his authority. The paper hence maintains that there has been no any form of separation between religion and politics in the early history of Indonesian Islam.

Menguak Konsep Kebersandingan Fethullah Gulen dan Asimilasi Budaya Tariq Ramadhan Fauzia, Ika Yunia
ISLAMICA: Jurnal Studi Keislaman Vol 3, No 2 (2009): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

The wave of immigration of Muslims to European countries has brought with it the serious consequences as to how these Muslims should adapt culturally and religiously to the entirely different circumstances. Some Muslim intellectuals âlike Fethullah Gulensuggested that Muslims should maintain the cultural co-existence in a way that would not endanger their religious tradition while at the same time bring a state of peace both for themselves and for the communities they live in. Tariq Ramadhan in the meantime suggested that Muslims be committed to what he calls the cultural assimilation whereby they put aside their cultural upbringing from their country of origin and assimilate fully into the cultural live of Europe. Hence, this paper is about the analysis of the cultural dilemma that Muslims face in Europe by referring to the thought of Gulen and Ramadhan on the issue at hand. Although the context of the paper is limited to Europe, the content of the analysis is presented in such a way that it may also be relevant to similar problems faced by Muslims in different cultural and social settings.

Pemikiran Fiqih Moderat di Timur Tengah dan Relasinya dengan Gerakan Fiqih Formalis Abdad, M. Zaidi
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 1 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Islamic thought has conventionally distinguished between what it calls the People of Hadith (ahlu al-hadÃ®s) and the People of Opinion (ahl ar-raây). These two segments have improved into a countless current of thought in the modern world, making it impossible to refer to a certain type of thinking as this or that. Nonetheless, the basic characters of the modern Muslim thinking are not quite distinctive from that of the classical-dualistic dichotomy. Hence, the clash of discourse that we witnessed recently in various Muslim worlds is reflective of the intellectual tension between the People of Hadith and the People of Opinion. The clash of discourse that we have just referred to even took the form of physical conflict such as that which happened in Egypt and Algeria. In these two Muslim countries the clash of discourse has turned into the clash of politics, where religious radicalism and absolutism are the dominant features. This paper seeks to provide a critique of this negative development, offering in the process a kind of discourse that can serve as an alternative, namely the discourse of a moderate Islam.

Positivisasi Hukum Islam di Indonesia Era Reformasi Masruhan, Masruhan
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 1 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

The Islamic law in Indonesia has evolved from time to time in line with the demands of the changing history. Recently, and during the era of reformasiâit is commonly known soâthe Islamic law has been progressively positivised. By this we mean the dynamics within which the Islamic law has the ability to respond to the new situation that requires the re-thinking of some of its dictums. The role of the government has equally been good; it is completely supportive of this process. This shift in direction taken by Islamic law is due to the fact that the colonial law in the country has become rotten. It is no longer able to deal with the ever-changing situations of this Muslim-majority country. This paper discusses this historic turn, and embarks on the debate concerning the advantages of the Islamic law for a Muslim country like Indonesia. The paper also links this development with the democratic system that the country has adopted. It argues that democracy does serve as a pre-condition in which a revealed law like Syariâah can prevail.

Efektivitas Pembelajaran Afeksi di Madrasah/Sekolah Yaqin, Ainul
ISLAMICA: Jurnal Studi Keislaman Vol 6, No 1 (2011): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

A nation will be destructed if it suffers from moral decadence. A society would decline if it does not have good character. Hence, the need to raise the awareness of the people concerning the importance of morality and good character. This paper is part of that movement to raise the importance of moral virtue. It speaks of morality as a form of mental attitude and personality. The paper moves to explore the central role that Madrasah/School can play as a strategic partner toward this end. The paper discovers that thus far the Madrasah and schools in the country are indulging only in the cognitive aspect of the students, ignoring in the process their affective and spiritual aspects. The last two are processes toward character building, leaving them aside will lead to moral loses. The paper finally offers some conceptual and practical steps in which educating students affectively and spiritually can be done.

Tradisi Hagiografi Sufi YasawÃ®: Relasi Tasawuf dan Politik Asmawi, Asmawi
ISLAMICA: Jurnal Studi Keislaman Vol 1, No 1 (2006): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Every method and approach in Islamic Studies currently available to us hasweaknesses in looking at religious data. For that reason, efforts to find better and moreintegrative method are needed. One of the approaches that might be useful for IslamicStudies is historical approach. Sufism in the meantime, has become an important partof the history of Islam. Nonetheless, it is only recently that Sufismâas well as its origin,change and development- become a subject of historical study. Hagiography has alsobecome a new trend in the historical study of Sufism. And one of the Sufis whosehagiography has become an important subject of study is that of Ahmad Yasafi, a Sufi of16th â 17th century. Hagiography is a kind of written sources that narrate the life of asupposedly holy man and the legends related to him. According to Devin Dewees, thehagiography of Ahmad Yasawi portrays the manâs personal and communal life, hispatronage with the ruler, the rituals of his tarÃ®qah, and the legends related to him and hisorder. This article âusing historical approach- is a descriptive account of Ahmad Yasawiâshagiography.

Pola Kerukunan Antarumat Islam dan Hindu di Denpasar Bali Basyir, Kunawi
ISLAMICA: Jurnal Studi Keislaman Vol 8, No 1 (2013): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

This study attempts to review the religious life of multicultural society of Muslim-Hindus in Denpasar, Bali. Findings of the fieldwork reveal the prevalence of an ideal cooperation among religous communities in building harmony in religious life. This character constitutes an integral part of Balinese societal life. Building Bali Aga (Bali Sprouts Again) needs a long process and time through theological, ideological and socio-cultural dialectics. The local government and social institutions together with Balinese society have been struggling to maintain and protect the Hindu-inspired Balinese culture through preserving the tradition of menyama braya to establish a harmonious religious life. They also exhibit inclusive religiousity in social, cultural, economic, and educational spheres. It is with this openness that Muslim-Hindu community in Bali can live in a peaceful co-exisentence and respect each other.

Demokrasi Perspektif Hizbut Tahrir versus Religious Mardomsalari ala Muslim Iran al-Amin, Ainur Rofiq
ISLAMICA: Jurnal Studi Keislaman Vol 8, No 1 (2013): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

In general, Muslim responses to democracy are threefold. The first is the Muslim group which accepts without reserve the concept of democracy. This group appreciates the discourse of democracy as such without any criticism. The second is the Muslim group which accepts democracy with criticism. This group tries to elaborate democracy which is in line with culture, tradition and religion in a particular country. This group rejects to be dictated by the Western model of democracy. The third is the Muslim group which rejects democracy. This group regards democracy as the source of evil and crimes. One that belongs to the third group is Hizbut-Tahrir Indonesia (HTI). According to HTI, democracy is evil, incompatible with Islam. For this reason, this articles focuses on, first, the factors which lead HTI to reject democracy; second, the reason or Islamic legal construct developed by HTI to reject democracy; and third, religious mardomsalari (religious democracy) practiced in the Islamic Republic of Iran. This study is a qualitative research based on the study of texts.

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Contact Name
Teosofi: Jurnal Tasawuf dan Pemikiran Islam

Contact Email
jurnalteosofi@yahoo.co.id

Phone
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Journal Mail Official
islamica@uinsa.ac.id

Editorial Address
St. A. Yani 117 Surabaya 60237 East Java Indonesia

Location
Kota surabaya,

Jawa timur

INDONESIA