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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 301 Documents
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Fenomena Fashion Hijab dan Niqab Perspektif Tafsir Maqāsidi Syahridawaty Syahridawaty
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i2.8206

Abstract

Hijab fashion has become a growing trend in Indonesia, leading to the emergence of various new hijab styles. These new styles have influenced more women to wear a hijab; however, their motivation to wear one is not merely to cover their head, but also to immerse in the current hijab trend. It is, thus, important to investigate the real purposes of hijab by referring to the Quran, hadith, and the views of ulema (Muslim scholars). This research is library research employing a qualitative approach. It discusses the hijab fashion from the maqāṣidi interpretation. Through this interpretation, it was found that covering up the ‘aurah’ (forbidden parts of body to be exposed) is part of hifẓ karāmah (maintaining honor). There are three purposes of wearing a hijab: 1) To cover oneself physically and mentally, 2) To protect humans from climate hazards and social harms (bilateral function), 3) To improve one’s appearance for positive intentions (additional function). AbstrakFenomena fashion hijab semakin berkembang di Indonesia dan melahirkan trend baru dalam berhijab. Dengan banyaknya mode hijab yang ada memicu semangat para wanita untuk berhijab, akan tetapi pemakaian hijab di sini tidak semata-mata untuk menutup aurat, tetapi ada unsur mengikuti mode di dalamnya. Oleh sebab itu penting untuk dikaji mengenai konsep berhijab yang sebenarnya dengan merujuk pada al-Qur’an, hadis serta pendapat ‘ulama. Tulisan ini membahas mengenai fashion hijab ditinjau dari perspektif tafsir maqāṣidi. Jenis penelitian ini adalah penelitian kepustakaan yang menggunakan pendekatan kualitatif. Melalui tafsir maqāṣidi, dapat diketahui bahwasanya menutup aurat adalah bagian dari hifẓ karāmah (menjaga kehormatan). Ada tiga fungsi dari menutup aurat. Pertama, fungsi dasar, yakni menutup aurat secara zahir dan batin. Kedua, fungsi ganda (bilateral) yang melindungi manusia dari bahaya iklim dan kerugian sosial. Ketiga, fungsi tambahan, yakni menutup aurat salah satu sarana untuk menghias diri dan berpenampilan bagus dalam hal positif.
Tradisi Tilik pada Masyarakat Jawa dalam Sorotan Living Hadis Althaf Husein Muzakky
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 23, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v23i1.8499

Abstract

Not all of Javaneses traditions are rejected by Islam, one of them is the practice of tilik. This tradition in the community has been accommodated by Islam and categorized as a term of friendship. The tradition of tilik will be discussed by using the perspective of living hadith. The theory applied in the social study of Peter L. Berger and Thomas Luckmann, by using narrative and structural analysis the following questions are explained. Firstly, how to integrate tilik tradition in Javanese society link to and the Prophet's Hadith. Second, what are the true values that exist in this tradition so that it is still being practiced until today? This paper concludes that the tilik tradition has been a ṣaḥīḥ history. The Javanese people whose culture of harmony and gathering among factors that strengthen the implementation of this ritual.
The Interpretasion of “Wa-‘Allama Ādama Al-Asmā’a Kulla-Hā” (Qs. 2: 31) and its Relation with the Issue of the Origin of Language; Study Text of al-Ùabarī’s, al-Zamakhsharī’s and al-Rāzī’s Commentary on the Qur’ān Nurullah Nurullah
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18 (2016): Edisi Khusus
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i0.8981

Abstract

This paper will describe the interpretation of the verse 31, and its relation with the issue of the origin of langguage, from three selected commentaries, namely; Jāmi‘ al-Bayān ‘an Ta’wīl āy al-Qur’ān, al-Kashshāf ‘an ×aqā’iq al-Tanzīl, and MafātīÍ al-Ghaib. A close reading of these tree commentaries reveals that there are two interpretation of the word al-asma‘; first, it means every single word that signifies a meaning: nouns, verbs or particle i.e. the names of everything: angels, humans, animals, and inanimate existent includes its qualities, properties and everything relates to objects. This was the same to saying that God had taught Ādam language in its totality. Al-Zamakhsharī and al-Rāzī believe the verse demonstrates that God taught Ādam every language. But unlike al-Zamakhsharī, who seems to suggest that God was pointing to the objects and naming them, al-Rāzī does not explain how this process occurred, whether God educated him or thrown a knowledge (the understanding of language) into his mind. Second, al-Ùabarī who interprets it in a narrow meaning: al-asma‘ means the names of the angels and Ādam’s sons, seems to suggest that God just taught Ādam some languages. Abstrak: Tulisan ini akan mendiskusikan penafsiran dari ayat 31 dan kaitannya dengan isu asal mula bahasa, dari tiga kitab tafsir yaitu:  Jāmi‘al-Bayān ‘an Ta’wīl āy al-Qur’ān, al-Kashshāf ‘an ×aqā’iq al-Tanzīl, and MafātīÍ al-Ghaib. Berdasarkan penafsiran dari ketiga kitab tafsir ini ditemukan bahwa terdapat dua pemahaman dari lafaz al-asma’. Pertama; meliputi semua kata yang menunjukkan kepada makna baik kata benda, kata kerja atau partikel dan lain sebagainya. Yakni meliputi nama segala sesuatu termasuk malaikat, manusia, binatang maupun benda mati termasuk kualitas, sifat dan semuanya yang berhubungan dengan objek. Ini bermakna bahwa Allah telah mengajarkan Ódam bahasa secara keseluruhan. Al-Zamakhsharī and al-Rāzī berpendapat, ayat menjelaskan bahwa Allah mengajarkan Ódam semua Bahasa. Namun berbeda dengan al-Zamakhsharī yang nampaknya menerangkan bahwa Allah mengajarkan Ódam dengan menunjuk kepada benda kemudian menamainya, al-Rāzī tidak menjelaskan bagaimana proses itu berlangsung, apakah Allah mengajarkan Ódam atau mengilhamkan pengetahuan kepadanya. Kedua, al-Tabari yang menafsirkan ayat dengan makna yang lebih sempit, di mana al-asma’ pada ayat bermakna nama-nama malaikat dan anak-anak Ódam terkesan memahaminya bahwa Allah mengajarkan Ódam hanya sebagian bahasa saja.
Reinterpretasi Konsep Agama merujuk pada Term Al-Islam sebagai Solusi bagi Problematika Perumusan Konsep Agama Taslim HM Yasin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i2.7794

Abstract

Among scientists, works to invent a comprehensive religious concept for all human beings are still underway. In a literal sense, there are various constraints in formulating the concept of religion in order to be completely accepted by all circles. Some of which are obstacles related to the sacredness of religious meanings and constraints due to the inner feelings of the adherents. In accordance with religion's function, scientists agree that religion has a key role in constructively managing human life. By employing the literature study method, this article, therefore, seeks to explain the problems faced by scientists in the field of social studies in formulating the concept of religion, then present a solution in order to reinterpret the concept of religion by referring to the term “al-Islam” in the Quran which generates some elements applied as a foundation or the basis in explaining the concept of religion comprehensively. These attempts are considered to integrate between science and religion simultaneously and to shatter their domain of dichotomy. AbstrakUpaya perumusan konsep agama yang komprehensif bagi seluruh ummat manusia masih terus berlangsung dikalangan para ilmuwan. Secara terminologis, terdapat beragam kendala dalam merumuskan konsep agama agar dapat diterima sepenuhnya oleh seluruh kalangan. Beberapa diantaranya adalah kendala yang berhubungan dengan kesakralan makna agama dan kendala yang menyangkut perasaan bathiniyah dari para penganutnya. Sementara terkait fungsi dari agama, para ilmuwan sepakat jika agama memiliki peran penting dalam menata kehidupan manusia secara positif. Artikel ini, melalui metode kajian studi kepustakaan, berupaya untuk memaparkan problematika para ilmuwan sosial dalam merumuskan konsep agama, kemudian menawarkan solusi untuk dapat melakukan reinterpretasi konsep agama dengan merujuk pada term al-Islam dalam Alquran guna menghasilkan beberapa unsur yang dapat dijadikan fondasi atau landasan dasar dalam menjelaskan konsep agama secara komprehensif. Upaya tersebut sekaligus dapat mengintegrasikan antara sains dan agama sehingga menghilangkan domain dikotomis antara  keduanya
Deradikalisasi Pemahaman Keagamaan di Indonesia (Mempertimbangkan Wacana Islam Moderat dan Islam Nusantara) Lukman Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 23, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v23i1.8967

Abstract

Islam normatively teaches harmony and peace, in reality, religious understanding is not always synonymous with coherence. So far, there have been various radical religious understandings that have worsened the image of Islam.  Furthermore, several discourses on Islamic understanding emerged as an effort to reduce radical Islamic understanding. This article seeks to discuss the de-radicalization of religious understanding in Indonesia that is offered through the discourse of moderate Islam and Nusantara Islam. To elaborate on these two discourses, this article conducts a literature review using the discourse analysis method.  In conclusion, Moderate Islam is understood as an intermediate Islamic understanding that lies between two extremes, fundamentalism and liberalism. Meanwhile, Islam Nusantara is an interpretation of the understanding of Islam based on Indonesian culture and locality, such as being tolerant, polite, friendly in a diverse frame. These two discourses are theoretically quite important as an effort to radicalize religious understanding, but at the practical level these two discourses are difficult to accept among socio-religious groups that are vulnerable to radicalism
Hubungan Agama dan Budaya pada Masyarakat Gampong Kereumbok Kabupaten Pidie, Provinsi Aceh Muhammad Muhammad
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 22, No 2 (2020)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v22i2.7769

Abstract

This research paper (article) aims to reveal the correlation between religion and culture of “Keureumbok village” community based on the theory proposed by Geertz. The researcher investigated the paradigm displayed through an interpretive anthropological context to pinpoint religion as a system consisting of various symbols that have meaning. According to Geertz, religion is labeled as a system of symbols that exists and constructs cultural patterns, which in turn can form a model. In other words, religion is a model for reality (truth), which can only be perfectly and precisely acquired through interpretations. An interpretative method is a way that socially presents and scrutinizes empirical data about the real truth (reality), or social fact. The more sources can be collected, the higher the trust will be earned. In the case of religion and culture in the lay community of “Keureumbok village” in Aceh, the researcher viewed that the link was more closely related.  It is found that “Keureumbok” people rely more on religious symbols, which are the manifestations of cultural elements. People, who previously value religion, instead decide to blend in religious life to avoid being shunned from the community to such an extent that religion and culture are interconnected in Aceh. Surprisingly, cultures dominantly play a role in society than in religious values. AbstrakArtikel ini bertujuan melihat kaitan agama dan budaya pada masyarakat Gampong Keureumbok berdasarkan teori yang diungkapkan oleh Geertz. Peneliti mengkaji kerangka pemikiran yang ditampilkan melalui konteks antropologis interpretatif. Untuk memahami agama sebagai suatu sistem yang terdiri atas berbagai simbol yang mempunyai makna. Menurut Geertz agama dideskripsikan sebagai suatu sistem simbol-simbol yang ada dan membuat pola-pola budaya, yang pada gilirannya dapat membentuk model. Dengan kata lain, agama adalah model untuk realitas hanya dapat diperoleh dengan baik dan tepat melalui cara-cara interpretasi. Metode interpretatif adalah sesuatu cara yang menyajikan dan menjelaskan data empiris secara sosial mengenai kenyataan yang  sesungguhnya (realitas), social fact (fakta sosial). Semakin banyak sumber laporan maka akan muncul kepercayaan yang tinggi terhadap laporan tersebut. Refleksi penulis dalam kasus agama dan budaya pada masyarakat awam di Keureumbok Aceh, lebih erat kaitannya. Penulis menemukan bahwa masyarakat Keureumbok lebih percaya pada symbol agama yang merupakan manifestasi dari unsur budaya. Masyarakat yang sudah memahami agama justru memilih melebur dalam kehidupan keagamaan, agar tidak dikucilkan dari kelompok masyarakat, sehingga di Aceh agama dan budaya saling terkait dan bahkan lebih dominan budaya yang berperan dalam masyarakat dari pada nilai-nilai agama.  
Kekerasan Simbolik dan Politik Perempuan di Aceh Musdawati Musdawati
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 18 (2016): Edisi Khusus
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v18i0.8980

Abstract

This article examines the theory of Pierre Bourdieu, a French sociologist, in dismantling mechanisms of injustice against women in the realm of practical politics. The idea of Bourdieu's theory of habitus, capital, arena, violence and symbolic power will be used as the perspective of gender inequality in uncovering the mechanisms of violence against women, particularly women involved in politics. The occurrence of various forms of violence against women, according to Bourdieu's theory, can not be separated from their symbolic violence that became the basis for other types of violence, such as physical, psychological, economic, and sexual. Symbolic violence is a form of violence that is not easily recognizable. Violence operates through symbols the object hegemonic discourse dominated. The roots of this violence habitus operates through women who are positioned as subordinate in society. Violence that works at the level of discourse, it will not make women understand and appreciate that they become the object and will not resist 
Relasi Pemerintah dan Akademisi dalam Isu Moderasi Beragama di Indonesia Abdul Malik; Busrah Busrah
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 23, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v23i2.9167

Abstract

Religious moderation is one of the government's important agendas and commitments to realize a peaceful Islam, including through intellectual movements in the form of seminars, academic presentations, and scientific publications. The focus of this article is the mapping of research/academic writings by Islamic academics in the study of religious moderation. Data collection was carried out through a literature review by analyzing research publications among academics related to the theme of religious moderation. The analytical framework used in this article is discourse analysis and dialectics. This study concludes that some of the dominant themes published are: (a) The theme of religious moderation within the Indonesian-National scope. The discourse developed is Islamic moderation and Cultural Society. (b) The theme of religious moderation is da'wah broadcasts. The discourses raised are moderation and social media. (c) The theme of religious moderation of social organizations and ideological groups. The discourse that was raised was about the Islamic Moderatism of NU and Muhammadiyah. (d) The theme of Religious Moderation in Educational Institutions. The discourse that emerged was that Pesantren builds Moderation and Internalization of Moderation Values. The discourse analysis in this article shows that the article on Islamic Moderation is an expression or response of academics in viewing the reality and state of social policy around it. The Ministry of Religion as politicians and academics from several Islamic campuses under the Ministry of Religion have mutually supportive relationships in this issue of religious moderation Abstrak:. Moderasi agama merupakan salah satu agenda dan komitmen penting pemerintah untuk mewujudkan islam yang rahmatan lil ‘alamin, salah satunya melalui gerakan intelektual berupa: seminar, presentasi akademik dan publikasi Ilmiah. Fokus artikel ini adalah pemetaan terhadap riset/tulisan akademik para Akademisi Islam dalam kajian moderasi beragama. Penggalian data dilakukan melalui kajian kepustakaan dengan menganalisa publikasi riset dikalangan akademisi terkait dengan tema moderasi beragama. Kerangka analisis yang digunakan dalam artikel ini adalah analisis wacana dan dialektika. Penelitian ini menyimpulkan bahwa beberapa tema dominan yang dipublikasi adalah : (a) Tema Moderasi beragama dalam lingkup Nasional-Keindonesiaan. Wacana yang dimunculkan yakni moderasi Islam dan Masyarakat Kultural. (b) Tema Moderasi beragama siaran dakwah. Wacana yang dimunculkan yakni moderasi dan Media Sosial. (c) Tema Moderasi beragama organisasi Kemasyarakatan dan kelompok Ideologi. Wacana yang dimunculkan seputar Moderatisme Islam NU dan Muhammadiyah. (d) Tema Moderasi beragama Instansi Pendidikan. Wacana yang dimunculkan yakni Pesantren membangun Moderasi dan Internalisasi Nilai Moderasi. Analisis wacana dalam artikel ini menunjukkan bahwa artikel mengenai Moderasi Islam merupakan sebuah ekspresi atau respon akademisi dalam memandang realitas dan keadaan kebijakan sosial di sekitarnya. Kementerian Agama sebagai Politisi dan akademisi dari beberapa kampus Islam di bawah kementerian Agama memiliki relasi yang saling mendukung dalam isu Moderasi beragama ini.
Dikotomi Ulama menurut Perspektif Abu Hamid Al-Ghazali Mutrofin Mutrofin; Izzul Madid
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 23, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v23i2.9243

Abstract

Islamic Scholars (ulama) have important position in Muslim society, they are not only as references but also as determinants in decisions making process, specially related to the benefit of the ummah, as a result, who can be called ulama is not clear, as a result, ulama are defined according to the interests of certain groups. This article examines the dichotomy of scholars in Al-Ghazali's perspective. This article uses data from literature review sources, especially the works written by Al-Ghazali. This article concludes that Al-Ghazali did a sociological reading of the ulama concept according to the social, political, and life context. At the time of Al-Ghazali, the term ulama had become a certain social status, even this term was juxtaposed with certain types of scholarship. With the various titles of ulama according to their expertise, this condition caused a conflict between them. The goal of each group is to claim the most correct according to their opinion. This article discusses the definition of ulama in Alghazali's perspective along with the standards developed by Alghazali to determine the criteria of the ulama in the context of the Islamic community during  he lived that stiil suitable to be applied today.Abstrak:  Ulama memiliki posisi yang cukup penting dalam masyarakat, mereka tidak hanya sebagai panutan namunn juga sebagai penentu dalam penggambilan keputusan terkait denggan kemaslahatan umat, akibatnya siapa yang dapat disebut sebagai ulama merupa area yang kadang abu-abu, akibatnya ulama didefinisikan sesuai kepentingan kelompok tertentu.  Artikel ini  mengkaji tentang dikotomi ulama dalam perspektif Al-Ghazali.  Artikel ini mengunakan data dari sumber kajian kepustakaan khususnya karya-karya yangg ditulis oleh Alghazali.  Kesimpulan dari artikel ini bahwa Al-Ghazali melakukan pembacaan secara sosiologis atas konsep ulama tersebut sesuai dengan konteks sosial, politik dan kehidupannya. Pada masa Al-Ghazali istilah ulama sudah menjadi status sosial tertentu, bahkan istilah ulama ini disandingkan pada jenis keilmuan tertentu. Dengan berbagai julukan ulama sesuai dengan keahliannya tersebut, memunculkan mereka untuk saling berseteru antara ulama satu dengan lainnya. Tujuannya adalah untuk mengklaim yang paling benar menerut pendapat tertentu.  Artikel ini membahas tentang definisi ulama dalam perskpektif Alghazali beserta standar yang dikembang oleh Alghazali untuk mentukan kriteria ulama dalam konteks masyarakat islam saat itu.
Dinamika Sosial dalam Pandangan Al-Qur’an: Analisis Penafsiran Term Al-ibtilâ’ Muhammad Roni; M. Anzaikhan; Ismail Fahmi Arrauf Nasution
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 23, No 2 (2021)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v23i2.9475

Abstract

This study examines social change or social transformation in the view of the Qur'an. This paper emphasizes the understanding that social transformation is a necessity because it is part of the sunnatullah applied in the reality of life through the pattern or process of its transformation. This paper uses the concept of alibtila' as a selection process. The argument is described based on the perspective of the verses of the Qur'an and by the interpretations of the interpreters in understanding the verses that identify the term. In addition, this study is intended to build knowledge that people can understand and be able to realize a positive-idealistic, constructive social transformation amid their lives based on the most fundamental source of Islamic teachings.Abstrak:  Studi ini mengkaji  tentang perubahan sosial atau transformasi sosial dalam pandangan Al-Quran. Tulisan ini menekankan pada pemahaman bahwa transformasi sosial adalah sebuah keniscayaan terjadi karena itu merupakan bagian dari sunnatullah dalam realitas kehidupan melalui pola atau proses transformasinya. Tulisan ini menggunakan konsep alibtila' sebagai proses seleksi. Argument tersebut dideskripsikan berdasarkan perspektif ayat-ayat Al-Qur‟an dan sesuai dengan interpretasi para penafsir dalam memahami ayat-ayat yang mengidentifikasi term tersebut. Selain itu, studi ini ditujukan agar masyarakat dapat memahami dan mampu mewujudkan transformasi sosial yang positif-idealistik, konstruktif di tengah-tengah kehidupan mereka berdasarkan kepada sumber ajaran Islam yang paling fundamental, yaitu ayat-ayat Al-Qur‟an Al-Karim dari karya-karya tafsir yang menjelaskannya secara lebih rinci dan luas.

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