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Al-Ahkam

ahkam
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Published by Universitas Islam Negeri Walisongo Semarang

ISSN : 08544603 EISSN : 25023209 DOI : http://dx.doi.org/10.21580/ahkam.2022.32.1.8825

Core Subject : Religion, Social,

Religion Law, Crime, Criminology & Criminal Justice

Al-AHKAM; is a peer-reviewed journal published by the Faculty of Sharia and Law, Universitas Islam Negeri Walisongo, Semarang in collaboration with the Indonesian Consortium of Shariah Scholars (KSSI). Al-AHKAM focuses on Islamic law with various perspectives. This journal, serving as a forum for studying Islamic law within its local and global context, supports focused studies of a particular theme and interdisciplinary studies. AL-AHKAM has been indexed in DOAJ, Google Scholar, and the Indonesia Ministry of Research, Technology, and Higher Education (SINTA 2 - SK No. 164/E/KPT/2021). AL-AHKAM has become a CrossRef Member since the year 2016. Therefore, all articles will have a unique DOI number.

Arjuna Subject : Umum - Umum

Articles 369 Documents

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REINTERPRETASI MAá¹¢LAá¸¤AH SEBAGAI METODE ISTINBÄ€á¹¬ HUKUM ISLAM: Studi Pemikiran Hukum Islam AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄá¹ibÄ« Farih, Amin
Al-Ahkam Volume 25, Nomor 1, April 2015
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

This article aims to analyze al-ShÄá¹ibÄ«â€™s thought about maá¹£laá¸¥ah and its contribution to the renewal of Islamic law. Maá¹£laá¸¥ah is a method of istinbÄá¹ which aims to deprive human difficulties in carrying out their obligations, especially in the field of muamalah. General principles of maá¹£laá¸¥ah that was conceived in al-Qur'an and hadis rise in the doctrine of maqÄá¹£id al-sharÄ«â€™ah. The main purpose is to enforce maá¹£laá¸¥ah as an essential element for the all purposes of Islamic law. The doctrine of maqÄá¹£id al-sharÄ«â€™ah asserted that the purpose of the law is one, namely maá¹£laá¸¥ah or goodness and prosperity of mankind. According to al-ShÄá¹ibÄ«, maá¹£laá¸¥ah which formulated the law of Islam must consider the aspects of á¸arÅ«riyyah, á¸¥Äjiyyah and taá¸¥sÄ«niyyah as a structure consisting of three tiers one of another mutually related. The significance of al-ShÄá¹ibÄ«â€™s thinking about maá¹£laá¸¥ah mursalah is that this method is a kind of unification and as an alternative over differences of opinion among the scholars on the validity of maá¹£laá¸¥ah mursalah as a method of Islamic law.

OBSERVASI HILÄ€L DI INDONESIA DAN SIGNIFIKANSINYA DALAM PEMBENTUKAN KRITERIA VISIBILITAS HILÄ€L Sudibyo, Muh. Ma'rufin
Al-Ahkam Volume 24, Nomor 1, April 2014
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

This research aim to analyze of the data generating a modern empirical visibility criterion called Indonesia visibility criteria (RHI criteria) in the form aD Â³ 0,099 DAz2-1,490 DAz + 10,382. Although based on a local database, but these criterion are consistent with the international visibility databases such as Yallop and ICOP, along selected only for data sourced from the tropical region. These criterion also were consistent when compared to the tropical visibility database not from Indonesia. So this criteria is the national visibility criterion (for Indonesia) and also regional visibility criterion (tropical region). Comparative analysis showed that although different in form than modern visibility criterion that have similar variables as Fotheringham-Maunder and Bruin criterion, but the form of the Indonesia visibility criterion (RHI criterion) may still be accepted because it is supported by the recent observation data. The difference in shape is due to the Indonesia visibility criterion (RHI criterion) does not distinguish between optical aid-based observations with naked-eye observations.

DINAMIKA HUKUM DAN PERKEMBANGAN PERBANKAN ISLAM DI INDONESIA Mujib, Abdul
Al-Ahkam Volume 23, Nomor 2, Oktober, 2013
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

Almost all countries in the world including Indonesia give serious attention to the existence of Islamic banking that using religion approach in all activities and services. Institutional development it should be followed by the availability of legal basis, which is an established and clear. During the six years of its inception, the Islamic banking law stands with a very limited law basis, although the limitations of regulations have been describing aspects of sharia in Islamic banking for sure. The improvement of law is done by replacing Law No. 7 of 1992 by the Law No. 10 of 1998. This law has explicitly mention sharia aspects of Islamic banking, however Islamic banking regulation still governed together with conventional banking. The birth of Law 21 of 2008 became an important change for the development of Islamic banking. This law has given limits and a clear boundary line between Islamic banking and conventional banking in various aspects. The development of Islamic banking regulation are gaining its momentum with the enactment of Law No. 21 of 2008 concerning Islamic Banking. The strategic value of this law is increasingly opening up opportunities and legal certainty to accelerate the development of Islamic banks in the future

OBSERVASI HILÄ€L DENGAN TELESKOP INFRAMERAH DAN KOMPROMI MENUJU UNIFIKASI KALENDER HIJRIYAH Fitri, Ahmad Asrof
Al-Ahkam Volume 22, Nomor 2, Oktober 2012
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

This paper intends to offer the thoughts associated with the unification of the Islamic calendar. There are at least two things that need to be done to realize the idea. First, modernize equipment ruâ€™yat al-hilÄlÂ Â based infrared telescopes. This telescope is believed to be able to minimize the obstacles in the implementation of rukyah which have so far happened, like a cloud, the weather, and human error. Second, renders maá¹laâ€™ as unifying instrument secured with legal certainty by the government. There are three opinions about matlaâ€™, namely maá¹laâ€™ global, maá¹laâ€™ fÄ« al-wilÄyat al-á¸¥ukmi, dan maá¹laâ€™ masÄfÄt al-qaá¹£r. Maá¹laâ€™ fÄ« al-wilÄyat al-á¸¥ukmi be one option the most potential to unite the deterÂmination of the early months of the Hijriyyah Calender. This effort needsÂ to be done to bridge conflicts that always occurs between the theoretical base (á¸¥isÄb) and empirical base (rukyat) in determining the beginning of the month. This effort is also expected to stimulate the occurrence of compromises between several theories and different groups in the determination of the beginning of the Hijriyyah calender in Indonesia.***Tulisan ini bermaksud menawarkan pemikiran terkait dengan unifikasi kalender Hijriyah. Setidaknya ada dua hal yang perlu dilakukan untuk mewujudkan ide tersebut. Pertama, memodernisasi peralatan ruâ€™yat al-hilÄlÂ dengan teleskop berbasis inframerah. Teleskop ini diyakini mampu meminimalisir hambatan dalam pelaksanaan rukyah yang selama ini terjadi, seperti awan, cuaca, dan human error. Kedua, menjadikan maá¹laâ€™ sebagai alat pemersatu yang dijamin dengan kepastian hukum oleh pemerintah. Setidaknya ada tiga pendapat tentang maá¹laâ€™, yaitu maá¹laâ€™ global, maá¹laâ€™ fÄ« al-wilÄyat al-á¸¥ukmi, dan maá¹laâ€™ masÄfÄt al-qaá¹£r. Maá¹laâ€™ fÄ« al-wilÄyat al-á¸¥ukmi menjadi salah satu pilihan yang paling potensial untuk menyatukan penentuan awal bulan Hijriyah. Ikhtiar ini perlu dilakukan untuk menjembatani konflikÂ yang selalu terjadi antara landasan teoritik (á¸¥isÄb) dan landasan empirik (rukyat) dalam penetapan awal bulan. Pada akhirnya terobosan ini diharapkan mampu menstimulasi terjadinya kompromi-kompromi antara beberapa teori dan mazhab yang berbeda dalam penentuan awal bulan Hijriyah di Indonesia.***Keywords:Â Â ruâ€™yatÂ al-hilÄl,Â teleskopÂ inframerah,Â unifikasiÂ kalenderÂ Hijriyah,Â maá¹laâ€™

REFORMASI HUKUM WAKAF DI INDONESIA Studi terhadap Wakaf Hak Atas Kekayaan Intelektual Fikri, Dimas Fahmi; Noor, Afif
Al-Ahkam Volume 22, Nomor 1, April 2012
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

Article 16 paragraph (3) of the Act No. 41 of 2004 on Waqf, describes the permissibility of movable properties as a waqfobject. One of them is the Intellectual Property Rights (IPR). The provision is clarified by Government Reg ulation No. 42 of 2006, which explains that the waqfobject of movable properties can be divided into two, namely waqfwith movable properties other than money, and the form of cash waqf ( waqf with money). The IPR is a kind of the first one. This provisions different from the provisions of Islamic jurisprudence which explains that the waqf object must be unmovable properties. This research will further explain the provisions of the law and the philosophical foundations of the permissibility of IPR ass the object of waqf in this modern era. This discussion aims to create a new formulation of the provisions of waqf with the normative approach to the research resources, such as Law no. 41 of 2004 on Waqf, government regulations, and related regulations a s well as the books of fiqh and uá¹£Å«l al-fiqh. The results of this study presents the epistemolo gical and methodological foundation of Intellectual Property Rights (IPR) waqf.***Pasal 16 ayat (3) Undang-Undang (UU) No. 41 Tahun 2004 tentang Wakaf menjelaskan kebolehan benda bergerak sebagai objek wakaf, salah satunya adalah Hak atas Kekayaan Intelektual (HAKI). Ketentuan tersebut diperjelas dengan ketentuan pelaksana UU No. 41 Tahun 2004 yang diatur dalam Peraturan Pemerintah No. 42 Tahun 2006, yang menjelaskan bahwa objek wakaf benda bergerak dibedakan menjadi dua, yaitu wakaf benda bergerak selain uang, dan wakaf benda bergerak berupa uang. Adapun wakaf HAKI merupakan wakaf benda bergerak selain uang. Ketentuan tersebut berbeda dengan ketentuan fikih yang menjelaskan bahwa benda yang diwakafkan haruslah benda yang tidak bergerak. Penelitian ini lebih lanjut akan menjelaskan ketentuan hukum dan landasan filosofis diperbolehkannya wakaf HAKI menjadi objek wakaf yang sangat mungkin dilakukan di era modern ini. Pembahasan ini bertujuan membuat formulasi baru dari ketentuan wakaf yang penting untuk dibahas dengan pendekatan normatif terhadap sumber-sumber penelitian dari baik UU No. 41 Tahun 2004 tentang Wakaf, Peraturan Pemerintah dan UU terkait serta kitab-kitab fikih dan uá¹£Å«l al-fiqh yang relevan. Hasil penelitian ini menyajikan land asan epistemologis dan metodologis diperbolehkannya wakaf Hak Atas Kekayaan Intelektual.***Keywords: wakaf, Hukum Islam, HAKI, UU No. 41 Tahun 2004

INTEGRASI MEDIASI KASUS PERCERAIAN DALAM BERACARA DI PENGADILAN AGAMA Saifullah, Muhammad
Al-Ahkam Volume 24, Nomor 2, Oktober 2014
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

This research aims to determine the implementation of mediation in divorce cases in The Religion Court Semarang, the substance perspective for PerMA No. 1 of 2008 on Mediation Procedure in the Court, and the legal culture for citizen proposing their problem to the court. This study uses the non-doctrinal law approach that puts the law as "skin out system" or the study of the law in action and also uses doctrinal law approach as a "skin in the system" or the study of law in book, PeMA No. 1 of 2008. The next, the study analysis uses the theory of Lawrence M. Friedman in law enforcement, Lucy V. Kazt theory in the mediation process, and content analysis. The researcher concludes that the mediation in the Religious Courts has not been effective yet because the litigants do not want to make peace, the lack of knowledge about science mediation judge, Religious Court cases are overload and limited means. Besides the existing mediation has just been done in court by requirement in which the parties should attend, whereas this requirement sometimes becomes the mediation success constraints. That is why, the success of mediation must be supported by a legal culture that preceded the dissemination and socialization of justice of peace in the mediation process, prioritybased divorce amicably and based on culture and local wisdom

FIKIH SOSIAL KIAI SAHAL SEBAGAI FIKIH PERADABAN Asmani, Jamal Ma'mur
Al-Ahkam Volume 24, Nomor 1, April 2014
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

Thought of â€˜Fikih Sosialâ€™ Kiai Sahal Mahfudh is a method to explore and respond to the dynamics of law in society. â€˜Fikih Sosialâ€™ is a model of fiqh development based maá¹£laá¸¥ah oriented with a clear manhaj. As an embryo of â€˜fikih peradabanâ€™ (civilizing fiqh), â€˜Fikih Sosialâ€™ was based on the method of the underlying ideas of Moslem scholars (â€˜ulamÄâ€™), not a product of their thoughts. Therefore, to follow the method, may result the same product and the different one as well. The method is to contextualize â€˜traditional authoritative bookâ€™ (al-kutub al-muâ€™tabarah) through the undestanding of the applications of rules of uá¹£Å«l al-fiqh or qawÄâ€™id al-fiqhiyyah. The development of masÄlik al-'illah theory is also urgent in accordance with producing fikih based maá¹£laá¸¥ah al-'Ämmah. In this position, fikih Kiai Sahal completely answers the problem of the integration of authenticity and modernity which are often contradictory and antagonistic

EKSEKUSI HUKUMAN MATI Tinjauan MaqÄá¹£id al-SharÄ«â€™ah dan Keadilan Yahya, Imam
Al-Ahkam Volume 23, Nomor 1, April, 2013
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

The debate about death penalty, is still attracted attention of people. At least, there are, two mainstream firstly those who agrees and secondly who refuses the death penalty being imposed. For those who agrees reasoned that severe violations of the right to life, should be punished by death so that could provide a deterrent effect, while those who refuses argued that the death penalty is a denial of human rights, especially right to life. The essence of the death penalty is not a violation of the law, because the implementation the death penalty actually enforced in order to protect human rights itself. In the view of Islamic law, death penalty, can be done on four cases, namely that of adultery, killing intentionally, Hirabah and apostasy. Furthermore, the death penalty should be carried out in accordance with maqÄá¹£id al-sharÄ«'ah and justice. In maqÄá¹£id al-sharÄ«'ah perspective, the purpose of death penalty should refer to maintain religion (á¸¥ifáº“ al-dÄ«n), maintain body or maintain the survival (á¸¥ifáº“ al-nafs), mind (á¸¥ifáº“ al-'aql), descent (á¸¥ifáº“ alnasl), and maintaining property (á¸¥ifáº“ al-mÄl). While in the perspective of justice, State, on behalf of the law must protect its citizens from legal events that harm society.

KAJIAN EPISTEMOLOGIS ILMU Uá¹¢ÅªL AL-FIQH Studi terhadap Pemikiran AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ« al-FayrÅ«z AbÄdÄ« Tajrid, Amir
Al-Ahkam Volume 22, Nomor 2, Oktober 2012
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

This article intends to conduct epistemological critique of the the Book â€œal-Lumaâ€ thatÂ written by AbÅ« IbrÄhÄ«m al-ShÄ«razÄ«Â Isá¸¥Äq al-FayrÅ«z AbÄdÄ« (al-ShÄ«razÄ«). This paper, trying to explore and criticize the characteristics and knowledgeÂ of uá¹£Å«l al-fiqhÂ that contained in. There are some important notes: first the thinking of al-ShÄ«razÄ« on uá¹£Å«l al-fiqh is written in the golden era of uá¹£Å«l al-fiqh works, that makes the methods and subjects of thought of al-ShÄ«razÄ« on uá¹£Å«l al-fiqh became inspiration for the next generation. Study of content of uá¹£Å«l al-fiqh is based on the its method of predecessor leaders. This is proved by the dominance of the comparative method which is used when explores uá¹£Å«l al-fiqh of several different leaders view. Second, al-ShÄ«razÄ« included as experts of uá¹£Å«l, which has original thinking and independent. A sharp criticism launched, invite the parties to be impartial towards certain schools of thought. Therefore the presentation of ideas al-ShÄ«razÄ« on uá¹£Å«l al-fiqh is in the sense of kalÄmÄ«, because the arguments are built from elements of kalÄm and prioritize the logic as a tool in assessing and measuring the truthÂ of uá¹£Å«l al-fiqh. Third, al-Luma has fulfilled the basics of science both in ontology, epistemology, and axiology.***Artikel ini bermaksud melakukan kritik epistemologisÂ terhadap Kitab al-Lumaâ€™ yang ditulis oleh AbÅ« Isá¸¥Äq IbrÄhÄ«m al-ShÄ«razÄ«Â al-FayrÅ«z AbÄdÄ« (al-ShÄ«razÄ«). Tulisan ini, secara deskriptif berusaha menggali dan mengkritisi karakteristik dan pengetahuan mengenai ilmu uá¹£Å«l al-fiqhÂ yang terkandung di dalamnya. Beberapa catatan penting terhadap kitab ini adalah: pertama, pemikiran uá¹£Å«l al-fiqh al-ShÄ«razÄ« dalam Kitab al-Lumaâ€™ ditulis pada era keemasan karya-karya uá¹£Å«l al-fiqh, sehingga metode dan pokok-pokok pemikiran uá¹£Å«l al-fiqh al-ShÄ«razÄ« menjadi inspirator generasi berikutnya. Kajian materi uá¹£Å«l al-fiqh didasarkan pada metode para tokoh pendahulunya, terbukti pada dominasi metode komparatif yang digunakan ketika mengetengahkan materi uá¹£Å«l al-fiqh dari beberapa tokoh uá¹£Å«l al-fiqh yang berbeda pandangan. Kedua, al-ShÄ«razÄ« termasuk dalam barisan ahli ushul mutakallimin yang mempunyai pemikiran orisinil dan merdeka. Kritik tajam yang dilancarkan mengajak para pihak untuk tidak condong terhadap mazhab fikih tertentu. Oleh karena itu penyajian pemikiran uá¹£Å«l al-fiqh al-ShÄ«razÄ« dalam al-Lumaâ€™ lebih bersifat kalamÄ«, karena bangunan argumentasi yang melibatkan unsur-unsur kalam dan mengedepankan logika menjadi alat dalam menilai dan mengukur kebenaranÂ ilmu uá¹£Å«l al-fiqh. Ketiga, al-Lumaâ€™ telah memenuhi dasar-dasar ilmu pengetahuan baik secara ontologi, epistemologi,Â maupun aksiologi.***Keywords: uá¹£Å«l al-fiqh, al-Lumaâ€™, epistemologi,Â al-ShÄ«razÄ«

JAâ€™FAR AL-á¹¢Ä€DIQ DAN PARADIGMA HUKUM MAZHAB JAâ€™FARI Muhtada, Dani
Al-Ahkam Volume 25, Nomor 1, April 2015
Publisher : Faculty of Shariah and Law, State Islamic University (UIN) Walisongo

This article explores the legal paradigm of the Jaâ€™fari school of law. The article presents the profile of Imam Jaâ€™far, the founder of this school of law. It also discusses some legal thoughts presented by the Jaâ€™fari school of law, which seemed to be fundamentally different from the legal thoughts of the Sunni school of law (e.g., khumus and mutâ€™ah). This article concludes that the legal sources used in the Jaâ€™fari school of law are not fundamentally different from those used in the Sunni school ofÂ law, which include the Quran, the Sunnah, Ijma, and reasoning. Although there might be different approaches among the Jaâ€™fari school of law and the Sunni school of laws in defining these legal sources, this article indicates no principle difference in legal making procedure. As a matter of fact, the differences in the legal making process could also exist among the Sunni school of laws.

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Waldi Nopriansyah

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Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

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Home Page

OAI Link

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Contact Name Waldi Nopriansyah

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Editorial Address Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location Kota semarang, Jawa tengah INDONESIA

Abstract

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Abstract

Contact Name
Waldi Nopriansyah

Contact Email
waldi@stebisigm.ac.id

Phone
+6287735155355

Journal Mail Official
alahkam@walisongo.ac.id

Editorial Address
Faculty of Sharia and Law Jl. Prof. Hamka Kampus III Ngaliyan Semarang Jawa Tengah Indonesia Postalcode: 50185

Location
Kota semarang,

Jawa tengah

INDONESIA