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INDONESIA
JURNAL PENELITIAN KEISLAMAN
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Core Subject : Education,
Jurnal Penelitian KeIslaman adalah jurnal ilmiah yang diterbitkan oleh Pusat Penelitian dan Penerbitan LP2M IAIN Mataram, terbit setahun dua kali.
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Articles 97 Documents
POLITIK PENDIDIKAN ISLAM STUDI KEBIJAKAN ORDE BARU TERHADAP MADRASAH Satria, Rengga
JURNAL PENELITIAN KEISLAMAN Vol 10, No 1 (2014): (Januari)
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Abstract

A dynamics of Islam education in Indonesia reflects an intense dialectic between Islam educations and the state. Such condition is reflected in some policies made by New Order government, a time when the existence of the Madrasa is determined. This research is qualitative research, descriptive analytic research, with historical approach, and library research as well. Meanwhile data analysis is conducted through: data reduction, data display, drawing calculation and verification (concluding and verification). This research shows that the existence of Madrasa found its new way during the reign of New Order because the government was accommodative upon Islam education especially Madrasa. New Order policies upon Madrasa in general can be drawn into some ways; first, the new order regime tried to bridge education dualism in Indonesia, through togatherly signed decree (SKB) from three ministers in 1975 and confirmed with the 1989 Law of Educational sistem (UUSPN) No. 2. Second, the SKB of three ministers become a starting point to the development of curriculum in Madrasa Education environment. Third, Madrasa education upon the released of common decree of three ministers (SKB Three Minister) is anxiously worried by some people that it could not produce some Islam scholars who are necessary for Islam Ummah. Eventually, the ministry of affairs established MAPK in order to produce Islam Scholars who are able to give a positive response toward National development. Fifth, based on 1989 National Education Sistem No. 2, Madrasa was recognized as public school which emphasized on Islamic nature.
PENGELOLAAN WAKAF UANG DI BAITULMÂL MUAMALAT DALAM PERSPEKTIF HUKUM POSITIF DI INDONESIA Suhairi, Suhairi
JURNAL PENELITIAN KEISLAMAN Vol 7, No 2 (2011): (Juni)
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Muslims in Indonesia have been practicing cash endowment prior to the enactment of the Act No. 41 of 2004. It is therefore interesting to examine how this endowment has been managed by BMM and analyze it from the perspective of Indonesian law. The BMM has managed cash endowment since 2002. The primary data of this research was collected through interviews while the secondary data were gained from documentation. The analysis was deductively conducted by examining the compatibility of cash donation management with the provision of the state regulation. The management of cash endowment in BBM is not totally in line with the existing regulation especially regarding declaration of intent (ikrar) and the waqf certificate. Nevertheless, the investment aspect of waqf managed in BMM has met the regulation in that it at least keeps the nominal value but not the capital money. In terms of the usage of the endowment outcome, the cash donation has met with the state regulation although the money has only been used little for investment.
METODE PERHITUNGAN DAN PENGUKURAN ARAH KIBLAT MASJID DI KOTA MATARAM Jihad, Salimul
JURNAL PENELITIAN KEISLAMAN Vol 8, No 1 (2012): (Januari)
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Abstract

Qibla is the compulsory direction for a Muslim to face when praying. However, due to the distance and different places, it often raises the issues of Qibla direction, among which is the issue of accuracy of Qiblah direction actually facing Baitullah al-Haram, including the direction of Qibla mosque in the city of Mataram. With the help of science and technology, particularly science of Falak, the Kaaba as the Qiblah direction can be detected accurately by using careful calculation and measurement which fits well with the principles of science of Falak. Based on the descriptive-analytical study, the qualitative design, it was found out that almost 90% of mosques taken as the sample shows that the direction of mosques in Mataram is in the direction of the Qibla, althought some are not accurate, it still within acceptable limits, i.e. below five degrees difference. Yet remeasurement is still necessary to increase the accuracy and reliabilility, according to the method of measurement and calculation of the direction of the Qibla in Science of Falak.
PERGESERAN IDENTITAS MAHASISWA: KORELASI RELIGIUSITAS DAN PERILAKU MAHASISWA IAIN MATARAM Muslim, Sri Banun; Nashuddin, Nashuddin; Tahir, Masnun
JURNAL PENELITIAN KEISLAMAN Vol 10, No 2 (2014): (Juli)
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Academic, social and intellectual identities attached to Students have not been substantially understood. As such are recognized when such identities are related to students morality in which their morality are viz a viz to modern life which full of rationalism and pragmatism. This research is carried out to understand such tendency and this research is conducted through applying field research with qualitative approach. The result shows that first, in students labile psyche condition, void of values, unstable identity, and lack of experiences upon the meaning of life, religion can be functioned as the protector which gives coolness and quietness in students lives. Second, student identity as an intellectual critic has been vanished due to their incapability to understand their own function and role in the society. Third, students in now time forget their own existence and they have experienced goal disorientation especially to the aim of their university education. Therefore in this context the significance of students’ identity reorientation is important.
DAMPAK SOSIAL KEKERASAN TERHADAP JEMAAT AHMADIYAH DI LOMBOK DAN UPAYA RESOLUSI KONFLIK Amrullah, Moh. Asyiq; Mustain, Mustain; Wardatun, Atun
JURNAL PENELITIAN KEISLAMAN Vol 6, No 2 (2010): (Juni)
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This study examines two issues; first, the social aftermaths of the violence and, second, the conflict resolution sponsored by the government of West Nusa Tenggara Province. The study maintains that the violence against Ahmadiyah members has stimulated internal solidarity because, among other things, the community believes that the violence is a challenge to defend their faith. Such a strengthening communal bond has made them survive despite the fact that they lose their political rights as citizens. Although they are now living temporarily for years in a boarding house provided by the local government, some community members have begun their life and worked normally. On the other hand, there has been seemingly no serious effort ever made by the government to resolve the conflict in terms of conflict anticipation, reconstruction of destroyed buildings, peace-building and reconciliation. The government’s effort that is aimed to anticipate conflicts is realized through the issuance of joint decree between three ministerial offices. The reason for the issuance of the joint decree is because this is seen as an effective way to anticipate conflicts since the government and the opponents of Ahmadiyah conceive of the conflict as a religious or faith-based conflict in which reconciliation might be futile.
REFORMULASI MODEL PEMBELAJARAN PAI BERBASIS MULTIKULTURAL MELALUI PARADIGMA KRITIS PARTISIPATORIS (Studi Multikasus di MA dan SMA Lombok Barat) Sulhan, Ahmad; Fitriani, Muhamad Iwan
JURNAL PENELITIAN KEISLAMAN Vol 9, No 1 (2013): (Januari)
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This study used a qualitative approach, since it attempts to assess the depth of the reformulated model of PAI-based multicultural learning through participatory critical paradigm, done by: (1) multicultural nuanced analysis of potential factors, (2) determine the levels of multicultural learning strategy, (3) menyusunan design of learning the nuances of multicultural PAI, namely: (a) content analysis, a process for the identification, selection, and determination of PAI learning materials, (b) analysis of the cultural background, development of cultural and lifecycle approach, (c) material mapping learning is closely related to the principles that should be developed in teaching values and morals; (d) pouring into a stage-based model of multicultural learning through: (1) study of self-exploration and socio-cultural environment (local) potential students with multicultural substance; (2) The presentation of the results of the exploration of the local problems of interest to him, in the presence of friends or other groups, (3) peer group analysis: students who have been divided into several groups, mengalisis and comment on selected issues of exploration results presentation, (4) expert opinion: giving comments regarding exploration results presented; (5) reflection, teachers with students recommending advantage of local cultural values and prospects who have the potential and commitment to build value that can be used as an adhesive unity in both local and national life.
TRADISI NGADUDUKEUN PADA MASYARAKAT SUNDA WARUKAUM KABUPATEN BOGOR Sopa, Sopa
JURNAL PENELITIAN KEISLAMAN Vol 7, No 1 (2010): (Desember)
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Abstract

Islam in Sunda has diverse local elements. One of them is ngadudukeun, a ritual performed to control rain. The ritual is conducted by Sundanese Warukaum living in Bogor regency that has the high rain volume. The study follows Geertz’s perspective on the interpretation of culture and aims to get a deep understanding of the meanings of this ritual tradition from the native point of view. The data were gathered through observation and interviews. This study reveals that the ngadudukeun ritual consists of three stages involving both local and religious practices. The first stage is called petungan or pitungan that uses local mantra of Ajisaka to figure out the right time or day for an event. The second and third is conducted during maleman mangkat and maleman rame led by religious leaders. The Sundanese in Bogor believe that the ritual has a fundamental base from the Islamic scriptures, the Qur’an and the Prophet Tradition. To them, the ritual thus does not deviate from religion because it is seen as a spiritual endeavor based on Islamic texts to sustain their physical efforts.
MULTIKULTURALISME DALAM PERSPEKTIF ISLAM Mustapa, Nasip
JURNAL PENELITIAN KEISLAMAN Vol 10, No 1 (2014): (Januari)
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We have well informed that before term “multiculturalism” occurs to the front, Islam is a religion that succeeds in creating multicultural society in Medina, Baghdad, Palestine and Andalusia either in academic conceptual or in historical reality. Therefore, Islam social history is quite different with the one from western religious life which imposed theocratic system and devastating religion conflict for centuries. Eventually these made terrible religion and historical traumatic for western people. It made the renaissance age came into being which ended with secularism – liberalism and the separation of religious values from daily life come into being. This understanding then has embedded into Muslim thought and become challenges for activists who want to spread multicultural values in multicultural Indonesia. Such efforts require new concepts and frameworks in order to address the understanding that have been become an absolute thought in every Moeslem’s mind. Because if multiculturalism thought is forcefully imposed to the society, it will stoke negative reaction and reap unexpected outcome which are not suitable to the values of multiculturalism itself. Some efforts are necessary to do and one of which is revising the terms or redefining the terms of multiculturalism in order to avoid contra position against Islam. This conclusion obtained after doing a discussion with qualitative research with analytic descriptive method and library research.
TRADISI NYANDAK MASYARAKAT SASAK DALAM PERSPEKTIF FIQH MU’AMALAH Musawar, Musawar
JURNAL PENELITIAN KEISLAMAN Vol 7, No 2 (2011): (Juni)
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This article discusses sandak, a common tradition of muamalah (Islamic transaction) among the Sasak in Lombok. The tradition constitutes a model of transaction that contains commercial and economic value where the creditor takes over the debtor’s land or rice field as a secure deposit. There is no exact equivalent term for sandak in Islamic law, and yet it can still be classified as sale, lease and crop sharing which is clearly part of mua’malah. However, seen from the concept of al-rahn (mortgage), al-qarld (loan/lease) and al-riba (interest), sandak is legally problematic because some aspects of it are forbidden. To avoid being trapped in an illegal transaction, the Sasak, who mostly follow the Shafi’ite School, tend to be flexible by adopting the Hanafite school which is believed to be more accommodative to this tradition than the first school. There are two models of sandak. First, the creditor takes benefits of the secure deposit such as the rice field or garden upon the debtor’s approval, a practice permitted by the Hanafite. Second, the parties involving in this transaction use the principle of ba’y al-wafa’, that is transaction to fulfill human’s need, arguing that the need may elevate emergency.
JINAYAT DALAM KITAB QONUN MELAKA Riyadhi, Baidhillah; Mujahidah, Nelly
JURNAL PENELITIAN KEISLAMAN Vol 8, No 1 (2012): (Januari)
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The notion of a sentence requires criminal sanctions are expected to be more effective to prevent the perpetrators from recommitting their actions. Therefore, there is a need for expansion of textual interpretation of the Koran and al-Hadith when in contact with local values and culture containing the same spirit, including the Book of Qanun Melaka, to achieve a sense of security and welfare. This research was conducted to examine some of the provisions contained in the book of Qanun Melaka, especially with regard to criminal law (jina>ya>t). These articles are related to punishment for crimes such as burglary, robbery, violence, and adultery. This research is a library research by examining the Book of Qanun Melaka as the primary data source. The secondary data sources were taken from variety of literature that examines Islamic law from a variety of schools thoughts. The structure of the book of Qanun Melaka illustrates the acceptance of Islamic law and the development of the Malay Islamic legal thought. Adoptation and selection of substance of customary law and Islamic law is one style of Qanun Melaka in realizing Melaka royal authority and the welfare of the Melaka community.

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