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Kalimah Jurnal Studi Agama dan Pemikiran Islam
Published by Universitas Darussalam Gontor
ISSN : 14129590     EISSN : 24770396     DOI : ‎10.21111‎
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Kalimah is journal of Religious Studies and Islamic Thought published by Faculty of Ushuluddin, University of Darussalam (UNIDA) Gontor, Indonesia. Kalimah is a semi annual journal published in March and September for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature is a journal of Religious Studies and Islamic Thought.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 193 Documents
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Konsep Ilmu dalam Islam Achmad Reza Hutama al-Faruqi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 13, No 2 (2015)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v13i2.286

Abstract

Concept of science in Islam has its own universal dimension, metaphysic and empiric, and diffenrent from sciences came from Western worldview which limited in empiric dimension. It will be in the case that the concept of science in Islam is one of integral part of Islamic worldview; so that it has its own characteristics differed from another concept of science in other civilizations. Science according to Islamic worldview is not only cover substance of knowledge, but becomes important element in civilization as well. Related to the important of position of science, number of scholar such as Ibnu Khaldun, Imam al Ghazali, or Syed Muhammad Naquib al-Attas gave several features of science to know which one has higher priority, to be associated with how the concept of science in Islam decided later. From the discussion offered by the scholars, it will be understood that science in Islam not only encompasses theology and law, but also there is a row of other sciences such as physics, biology, and so forth need to be studied. The acquisition method of each branch of sciences have their own approach, both of internal and external sense, khabar s}a>diq, and the third is intellect. A Muslim should solidly hold the Islamic tradition and not too impressed with the tradition of Western scholarly even it looks more attractive.
Mazhab Akidah dan Sejarah Perkembangan Tasawuf Ba’lawi Kholili Hasib
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 15, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v15i1.822

Abstract

The people of Ba’lawi or Bani Alawi or whose ancestors came from Hadramaut, Yemen, had a significant influence on Islamic da’wah in the archipelago of Nusantara, where the majority of the population adheres to the Islamic School of Imam Syafi’i. One of that influence can be traced in the aspect of Sufism. The peole of Ba’lawi are descendant of the Prophet Muhammad PBUH-in Indonesia called Habib-which were having quite respectable position among the followers of Imam Syafi’i. In their movement, they have an important role in the internalization of Sufism pattern. Sufism of Ba’lawi has become a ‘fence’ and an effective media of da’wah. As the ‘fence’, the Sufism they called by T{ari>qah Ba> ‘lawi> contains the doctrines of aqidah and amaliyah in order to protect the aqidah of Ahlusunah wal Jama’ah (Aswaja) through a spiritual path. As’ containers’, the simple and modern T{ari>qah Ba> ‘lawi> becomes the main attraction for the Muslims to follow their teaching of aqidah. The approach of morality and mysticism are very interested for residents of the archipelago. Functionally, a number of certain prayers in the t}ari>qah has a specific purpose to protect Ba’lawi descent and Muslims from some teaching of non-Aswaja. However, some accusation related to the relationship between Ba’lawi and Shi’a are quite interesting to discuss. Especially, when the Ba’lawi preachers began to expand their message to the expansion of the archipelago, when the kingdom of Perlak become the main destination. How far are the people of Ba’lawi accused of having relationship with Syi’a? So, how do Muslim researchers react toward this potentially fatal distortion of the facts? This will be the topic of the study written by the author of this paper.
The Post of Pluralism: Religious Pluralism in the Practical Areas of Indonesia M. Adib Fuadi Nuriz; Jaffary Awang
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i2.2868

Abstract

The recent research of religious pluralism concludes that religious pluralism is basically originality from relativism to the equality of religions. This terminology presents to avoid the concept of the Truth Claim of religions. In the contemporary times, religious pluralism figures in Indonesia continue to develop religious pluralism from theological into practice. Due to the impact of pluralism on religiosity and social problem, it is necessary to analyze how pluralism may emphasis practical areas of Muslim community. The investigation focuses on discourses of mainstreaming religious pluralism in Islamic Higher Education Institution in Indonesia, maintaining dialogue and religious tolerance based on pluralism, building of tolerance, inclusivism, and multiculturalism. This research concludes that the two main institutions with more influences of religious pluralism are State Islamic University of Syarif Hidayatullah Jakarta (UIN Jakarta) and Sunan Kalijaga State Islamic University of Yogyakarta (UIN Yogyakarta). These two institutions assumed have succeeded on building of pluralism and the society based on some approaches; by mainstreaming of religious pluralism among Muslim scholars in every level and building of religious dialogue and tolerance based on pluralism. In order to strength the movement of religious pluralism UIN Jakarta and UIN Yogyakarta dedicated to cooperate with several institutions; cooperation with local universities and abroad universities, join program and cooperation with non-governmental organizations in the development of inter religious studies. Therefore, this research finds out post religious pluralism as the discourses of practical areas of pluralism itself.
مقامات القلب وعلاقتها بالأخلاق عند الحكيم الترمذي محمد حرير سيف يساك
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 2 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i2.245

Abstract

عرف الحكيم الترمذي بأنه من الصوفية المتقدمين في القرن الثالث الهجري، وله تصور خاص عن القلب المسمى بمقامات القلب. وأن مقامات القلب هو اسم خاص يقتضي بمقامات الباطن هي الصدر والقلب والفؤاد واللب. كما أن الأخلاق الجميلة هي الأبواب المفتوحة من القلب إلى نعيم الجنان وجوار الرحمن، والأخلاق الخبيثة أمراض القلوب وأسقام النفوس إلا أنه مرض يفوت حياة الأبد. فالقلب على وجه كل لها علاقة المتينة بالأخلاق في الحية الفردية. إذا صلحت القلب صلح الجسد كله، وإذا فسدت القلب فسد الجسد كله.
Problem Aplikasi Paham Gender dalam Keluarga Saiful Anwar
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 13, No 1 (2015)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v13i1.277

Abstract

In the Western world Gender accused as family destroyer movement. This Feminists ideology encourages the women to leave the family, in fact looking at the family as an institution of oppression against women. However in Indonesia, Gender serve family empowerment program that Gender Perspective Family Education. Gender Perspective Family Education is a government program that is based on Presidential Instruction Number. 9 of 2000 on gender mainstreaming. As awareness effort of understanding the rights and obligations of male roles and women. The program is integrated through life skills education for justice and gender equality in the family. Yet the program adopted from foreign concept turned out to have some confusion. First, the using of word gender plagiarized from some Western leaders was necessary to attempt to equalize men and women in all fields. Second, the gender equality as a goal of Gender Perspective Family Education is contrary to the reality of human life, biologically and religion. Third, the concept of natural and unnatural taught by this program seeks to abolish the nature of women as mothers. Fourth, the program negates religious element in the learning process, whereas the families in Indonesia can not be separated from religious element. Thus it was very clear that Gender Perspective Family Education is not a step empowering the families but the step endanger the family.
Konsep Kebenaran Ibnu Sina Imron Mustofa
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 15, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v15i1.818

Abstract

Truth is an absolute that must be achieved by human beings. It is because there is an element of the human instincts characteristic in the truth; to seek, to understand and to comprehend. Without the truth, human life would lose a barometer of humanity values. There is a problem when a standard of truth is seized by some ideologies which come from human thought. Therefore, this paper tries to research the concept of truth deeper, including the process of its presence and its causes. To shorten the long discussion of the theory of truth, the author of this article tries to focus his research on Ibnu Sina’s theory of the truth. As a great philosopher of Islam, Ibnu Sina has an ideal concept ofepistemology, so it is worthy to be studied. For the theory of truth, Ibnu Sina has an interesting view on it. According to him, the truth is contained in philosophical thinking which he describes as wisdom. He divides it into two main concepts. In addition, he also explains the the relation between the truth and the philosophy built upon three important reasons. This paper also explains the relation between the truth and the concept of mind, which is called kama>l al-awwal in Ibnu Sina’s terms. Further, this study also discusses the relation of intuition with the theory of truth. Ibnu Sina called intuition with some terms, such as ma’rifah, tah}s}i>l, and mula>h}az}ah
Kebebasan Beragama dalam Perspektif al-Qur’an Kartika Nur Utami
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 1 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i1.2511

Abstract

Freedom in choosing beliefs is the right of all human beings. Even Human Rights has been mentioned about basic human rights in detail, which one of them is freedom of the ‎interest and religion. The detail is also practiced in Indonesia According to 1945 Constitution (UUD) of Republic of Indonesia, it is said that the state guarantees the freedom for the ‎people to embrace the religion of their choice. Likewise with Islam, it also regulates ‎freedom of religion as mentioned in the QS. al-Baqarah. [2] 256. Unfortunately, ‎although there are numbers of literatures saying that the freedom of choosing religion is ‎a human right, there is still a compulsion in choosing religion in various ways. This paper ‎will focus on how freedom of choosing a religion based on the principles of la> ‎Ikra>ha fi> al-Di>n contained in the QS. al-Baqarah. [2] 256. By studying from various ‎tafsir, the author concludes later that the concept of la> ‎Ikra>ha fi> al-Di>n in that ‎verse explains the freedom for a man in choosing a religion, whether he wants to choose ‎Islam or non-Islam. This freedom, however, is organized after becoming a Muslim, in accordance with the practice of Shari'a of Islam in kaffah. It means that ‎the choice to be a Muslim is a genuine experience and embraces huge consequences. In addition, this verse shows how much Islam respects for freedom in ‎embracing any religion and belief. It is a warning for Muslims not to force other people ‎to embrace Islam because it is the preference of sincerity of a person who comes from ‎his own heart without any coercion.‎
Kontribusi Filsafat Islam Terhadap Pendidikan Islam; (Studi Analisis al-Ghazālī dan Ibnu Rusyd) Daru Nur Dianna
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 18, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i1.3967

Abstract

This article aims to take a lesson and inspiration from of two Muslim thinkers al-Ghazālī and Ibn Rushd in their intellectual legacy in Islamic philosophy. The legacy of these two figures has an influence on the current development of Islamic thought and Islamic education until now. Its influence is not only in the Islamic world, but also in the Western world. One of the interesting issues in examining the thoughts between these two figures is the contradiction between philosophical aspect in the al-Ghazālī’s work in Tahāfut al-Falāsifah and Rushd’s work in Tahāfut at-Tahāfut. The value of this article is to take inspiration from the discussion, then use it to develop Islamic education in Modern Era. This study uses a library research methodology of the work of the two figures and from a journal or research that analyzes the discussion of the two figures. The results of this study are: providing insight into how to benefit from a culture of literacy and scientific dialogue; open and productive attitude, the importance of critical and systematic thinking; and provides insights into the Islamic worldview of Muslim scientists in the era of modern science to understand the concepts of knowledge and causality.
Nazariyat Ibnu Bajah ‘an al-Nafs Rif’at Husnul Ma’afi; Faiq Nebukadnezar
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 14, No 1 (2016)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v14i1.365

Abstract

The soul is one of the central issues focused on by prominent Muslim philosophers due to its crucial role in constructing thoughts, acts, and human behaviour. One of these eminent philosopher was Abu Bakr Muhammad bin Yahya bin Bajah or who is more commonly known as Ibnu Bajah. Although he discussed the soul at great length, he did not explicitly define what it is, such as what other philosophers had tried to do. However, Ibnu Bajah expressed what is known about the soul by the improvements of al-Jism al-‘Ali (the Automatic Body), which has 4 kinds of strengths: to consume, to sense, to move, and to talk. Man with these in one word herit strengths are able to direct his body to grow and live in order to fulfill his physical needs, and at the same time pursue and attain information, knowledge, and understanding. It is important to acknowledge that the human mind reaches its perfection with the aid of rational knowledge. The rational knowledge enables them to understand the matter essentially, and when man may attain ultimate happiness. Therefore human perfection is the combination and interrelation between the active mind and rational view working together. This correlation will be attained gradually, with knowledge representing rational objects from material objects, then transcending it to relate with the active mind. Human knowledge then begins from the sense of representation of the object physically, abstracting its representation by the power of imagination, interpreting the meaning in the mind from the senses. Thus if will deliver humans to the right knowledge of himself and the active mind.
Peradaban Islam Madinah (Refleksi terhadap Primordialisme Suku Auz dan Khazraj) Ummu Salamah Ali
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 15, No 2 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v15i2.1495

Abstract

Di antara salah satu sifat negatif bangsa Arab sebelum kedatangan Islam adalah taasub yang berlebihan terhadap kabilah dan keturunan mereka. Sifat taasub terlihat pada prinsip mereka yang memegang teguh tribalisme serta primordialisme kesukuan. Sebuah sikap yang menganggap bahwa kabilah atau suku merekalah yang paling unggul, mulia dari pada suku-suka lainnya. Kondisi ini menjadi tantangan tersendiri bagi Rasulullah SAW dalam rangka menyampaikan risalahnya dan menyatukan bangsa Arab tersebut. Sebab, menyatukan mereka di bawah satu panji kepemimpinan tidaklah mudah. Hal tersebut sudah terlihat pada periode Mekkah, dimana selama kurun waktu 13 tahun Rasulullah berdakwah, belum memberikan hasil yang signifikan, apalagi membentuk satu tatanan kenegaraan yang beradab. Sementara itu, di Madinah suku Aus dan Khazraj selaku dua suku terkemuka juga saling bermusuhan. Hal ini terlihat sebelum hijrahnya Rasulullah SAW. Namun kondisi itu berubah setelah Rasulullah berhijrah. Dimana beliau sebagai utusan Allah yang tajam visi dan misinya, mampu mengatur strategi dalam melenyapkan paham primordialisme kesukuan antar mereka. Sehingga menjadikan mereka saudara seiman dan seakidah. Bahkan beliau mampu membentuk negara Islam Madinah di tengah paham primordialisme kesukuan tersebut, serta menyatukan mereka dalam satu komando walau masyarakatnya berbeda ras, suku dan agama. Pada akhirnya terciptalah rasa saling tolong menolong dan toleransi yang begitu tinggi antar mereka, serta terwujudnya negara yang penuh dengan kedamaian dan berperadaban.

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