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INDONESIA
Maraji`: Jurnal Ilmu Keislaman
Published by Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya
ISSN : -     EISSN : -     DOI : -
Core Subject : Economy, Humanities, Education, Art, Social,
Arts Humanities Economics, Econometrics & Finance Education Social Sciences
Marâji‘: Jurnal Ilmu Keislaman (ISSN 2406-7636 dan e-ISSN 2442-8914) diterbitkan oleh Koordinatorat Perguruan Tinggi Agama Islam Swasta (Kopertais) Wilayah IV Surabaya. Jurnal ini memuat kajian-kajian keislaman yang meliputi pendidikan Islam, sharî‘ah, pemikiran Islam, ekonomi, dan kajian Islam lainnya. Terbit dua kali setahun, yaitu bulan Maret dan September.
Arjuna Subject : -
Articles 88 Documents
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Nilai Sufistik Pembudayaan Musik Shalawat Emprak Pesantren Kaliopak Yogyakarta Zamzami, Mukhammad
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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Abstract

This article explores the culture of music in the tradition of Shalawat Emprak in Pesantren Kaliopak Yogyakarta from the perspective of Sufism. Essentially, Shalawat Emprak is similar to the Sufi tradition of listening to music (samâ‘) as one of the media to draw closer to God. The music is, however, regarded merely as a medium, but it is not a primary mean. Shalawat Emprak is different from classical Sufism, which emphasizes personal behavior towards God. In the context of Sufi thought, Emprak seems more like a Sufi order (tarekat), in which an activity carried congregation. The process towards God congregation in Emprak is reinforcing efforts and build resonance, so as to strengthen each individual and accelerate the process toward God. Every soul can actualize the unique path to God, one of them through tradition of Shalawat Emprak. This is because the path to God is not only found in the mosque or other places of worship, but also in the human’s soul. Therefore, it is an important matter to create conditions, pre-conditions, and social relationships which stimulate and encourage a person to find a way to God.
Transaksi Pasar Mata Uang (Foreign Exchange) Dalam Perspektif Fiqh Islam Huda, Bakhrul
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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The article discusses the mechanism of foreign exchange through what so-called Forex teamster. The study concludes that trading, viewed from the aspect of goods exchanged, consists of three kinds, namely barter, buying and selling of goods with money, and money exchange. It is allowed to use broker’s service in money exchange activity. It has been even a compulsory (wâjib ‘ayn) for a trader to select and chose a legal and trusteed broker in order to assure and secure his money. The reason is that a broker becomes not only wakîl (a trustee or an agent) of trader to proceed the transaction of the trader into the market, but also plays role as a responsible person who guarantees the trustiness of market over the trader. In other words, a broker has to make the market trusts every trader’s transaction. The transaction has to cover all benefits and risks. It can be understood, therefore, that non-dealing desk broker is a person who meets the requirements of wakâlah and d}amân contacts implemented within Forex transaction.
Program Pembinaan di Lapas Kelas II B Lamongan Perspektif Filsafat Hukum Pidana Islam Aprilianto, Dwi
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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Abstract

Within Islamic philosophy, the implementation of punishment for those who commit a crime (jarîmah) is a form of prevention and retaliation (al-rad‘ wa al-zajr) as well as correction and education (al-islâh} wa al-tahdhîb). The implementation of imprisonment in Islam is categorized as ta‘zîr, since there is no any stipulation in the Qur’an which regulates about imprisonment. Departing from this paradigm, this study concludes that the implementation of punishment in the form of imprisonment corresponds with the aim of punishment itself within Islamic criminal laws. However, the writer argues that the implementation of imprisonment in Indonesia should be seriously enforced in order to obtain its main objective. This is because the society tends to put a negative stigma upon those who have imprisoned. Therefore, the government, penitentiary officers, and the society should work together to help and educate the convicts. Moreover, the government should be responsible for providing the penitentiary adequate facilities to support the process of education and its effectiveness
Kesahihan dan Ke-Da‘Îf-an Hadîth “Perkara Halal Yang Paling Dibenci Allah adalah Talak” dan Implikasinya Terhadap Konsep Talak Amrulloh, Amrulloh
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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The study deals with the discussion about the validity of hadîth about “the most despised matter by God is divorce” and its invalidity as well as the implication of each status of sahîh and da‘îf which rests in the hadîth towards the concept of lawfulness and detestation of divorce. For certain group of people this hadîth might seem wise, since it would be able to significantly decrease the number of divorce or to be a sort of “an ultimate weapon” for judge or parents to give advice for spouse who experience domestic rift. However, for other people the hadîth seems inconsistent. They argue that it is impossible for God to hate a lawful matter. Therefore, the hadîth is unique, since it is validated by a number of prominent Muslim scholars on one hand. On the other, there are also a number of noticeable Muslim scholars who believe the hadîth as da‘îf. Each group, however, build their argument on a common ground, i.e. conventional science of the critique of hadîth.
Pandangan dan Kritik Yûsuf Al-Qaradâwî Terhaadap Pandangan Barat Tentang Agama dan Ilmu Pengetahuan Sholeh, Moh. Jufriyadi
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article explores the views and criticism Yûsuf al-Qaradâwî against Western views (secularism) about science. He provides awareness that religion and science have a relationship of mutual need. Religion needs science to explain the scientific facts that exist in nature. On the contrary, On the contrary, science requires religion in providing the moral basis for the application and usefulness of this science for human life and the environment. Happiness in the world is a prerequisite for achieving happiness in the hereafter, because religion is a source of knowledge and science is a means to apply everything contained in religious teachings. Both of these will reinforce each other and work together, so as to produce individuals who are devout in religion and progressive in developing science. Besides humans consists of two elements, physical and spiritual. Both of these elements has its own needs. Physical needs can be met by science, whereas the spiritual needs met by religion. If both of these needs are met, happiness in this world and in the hereafter will be achieved.
Resiliensi Berbasis Religi Bagi Mantan PSK dan Mucikari Pasca penutupan Lokalisasi Gandul Tuban Ridlwan, Mujib
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article attempts to explain resilience (ability to adapt and to remain tough in critical and difficult situation) of prostitute women (Pekerja Seks Komersial or PSK) and procurers after the prostitution site of Gandul in Pakah, Gesing Village in Tuban Regency has been closed. The study aims to reveal not only the resilience of the ex-prostitute women (PSK) and procurers in dealing with difficult situation but it also tries expose the role of religion to help these people in dealing with resilience. To know whether the religion is able to play role in such situation, the writer along with a number of prominent figures of Gandul Village as well as the ex-prostitute women and procurers have initiated a set of religious activities. The religious activities provide these people a valuable matters and information about Islamic teachings such as prayer (salat), fasting, and charity. In addition, the activities also deal with social aspects. These activities aim to help the participants perform Islamic teachings correctly and live better.
Pendidikan Karakter Menurut K.H. Hasyim Asy’ari Dalam Kitab Adâb Al-‘Âlim Wa Al-Muta‘Allim Sholikah, Sholikah
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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The article deals with K.H. Hasyim Asy’ari’s thought of character education. The result of the study indicates that according to K.H. Hasyim Asy’ari the characters of teachers and students in his work Adab al-‘Âlim wa al-Muta’allim can be classified into three parts, are mentality or character, which should be possessed by teachers and learners: attempts to be done in order to become characterized teachers and learners, and: teaching strategies employed by educators and learning strategies used by learners. These three parts have compatible indicators with the competence of educators stated in UU Sisdiknas (The Legislation of National Educational System) year 2003 along with 18 values of character promulgated by Pusat Kurikulum Pengembangan dan Pendidikan Budaya dan Karakter Bangsa. Moreover, according to K.H. Hasyim Asy’ari, the relevance of character education with the context of character education in Indonesia consists of a number of character education elements, namely the meaning and goal of character education, the values of character for both teachers and students, the rationale of character education, the method of character education, the media of character education, and the evaluation of character education
Sifisme KI Hajar Dewantara Wahyudi, Chafid
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article explores how Ki Hajar Dewantara has built his world of reality formulation. He has a sufism epistemology in establishing of his thinking. His sufism epistemology built evidently buried by well-established theories stating that Islam in Indonesia is a syncretic Islam, then labeled as religion Kejawen initiated as a religion abangan. But others say that the history of Islam in Java is not Islam Kejawen. On the contrary, it is Islam that affiliated with Sufism. This fact becomes important when the author had to review epistemology of Ki Hajar Dewantara. Because the reality is open to the fact that his epistemology is Sufism epistemology that puts knowledge about the duality of unity. Based on the epistemology, he give a clear interpretation of the relationship between man and nature that leads to the divine reality. Theoretically God created the universe as evidence or sign of existence and people should know about it. Armed with the epistemology, Manunggaling Kawula Gusti term can be interpreted in two ways, first it means that humans have the values of divinity, second, it means united with nature.
Keluarga Nirkekerasan Sebagai Prasyarat Keluarga Sakînah Makmun, Moh.
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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The article tries to redefine the meaning of sakînah family by emphasizing the importance of understanding the essence of marriage and domestic violence, which leads to criminal action, for spouse. Marriage is a social contract and agreement between a man and a woman, which aims at legalizing sexual interaction, making familial relationship through marriage, ensuring one’s descendant, making a family, and living life together. Criminal action within marital relationship is any action committed by each spouse over another that violates laws, any action that harms his/her spouse physically, physiologically and economically, and/or a spouse who ignores his/her responsibility over another and over his/her children in the domestic sphere. Sakînah family is a family which build on the basis of faith and piety upon God, a family whose breadwinner is able to fulfill the needs of family members based on his ability, a family which lives harmoniously and peacefully, a family which possesses ability and capability to overcome any conflicts among its members, a family with no violence and domestic crime, and a family whose members play their role respectively.
Kajian Makna Simbol Kupu-Kupu Terbang ke Langit pada Tarekat Qâdirîyah Naqshabandîyah Suryalaya Tasikmalaya Kurnianto, Rido
Marâji`: Jurnal Ilmu Keislaman Vol 2, No 2 (2016): MARET
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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Abstract

The Suryalaya Tarekat Qâdirîyah Naqshabandîyah (TQN) has successfully attracted most people and some of which pointed as the alternative spirituality searching for the modern humans. The Suryalaya TQN has a unique symbol in the form of butterfly, which then underlies all activities of the Suryalaya TQN’s Boarding School. The article aims at answering a question on “what is the meaning of the Suryalaya TQN’s butterfly symbol?” In doing so, the study employs Turner’s model of interpretive paradigm along with “processual symbology” approach. The study finds that: (1) Three dominant symbol characteristics shown by Turner have an intersection to the nature of the symbol used by the Suryalaya TQN, namely the condensation of many meanings, the unification of those different meanings and the polarization of the meanings, (2) Symbol has a meaning to the living dreams and hopes as well as refers to the stages of life whether as God’s servant or as His khalîfah/messenger, (3) The butterfly symbol is closely linked with the remembrance procession on the metamorphosis process, i.e. takhallî, tahallî, and tajallî, (4) The interpretation of the butterfly symbol grows the concepts of Sufism such as sincerity, patience, mortality, belief, husn al-zann (positive thinking), and rajâ’. 

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