Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya
WAWASAN: Jurnal Ilmiah Agama dan Sosial Budaya is a peer-reviewed journal which is published by Ushuluddin Faculty UIN Sunan Gunung Djati Bandung incorporate with the scholars association: Asosiasi Studi Agama Indonesia (ASAI) publishes biannually in June and December. This Journal publishes current original research on religious studies and Islamic studies using an interdisciplinary perspective, especially within Islamic Theology (Ushuluddin) studies and its related teachings resources: Religious studies, Islamic thought, Islamic philosophy, Quranic studies, Hadith studies, and Islamic mysticism.
Articles
185 Documents
<![CDATA[Challenging the Gates: Religious Freedom and Access in South Africa's Theology Faculties ]]>
<![CDATA[Thinane, Jonas Sello]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 8 No 2 (2023) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v8i2.23940
<![CDATA[The location, acceptance, and tolerance of religious education in public spaces have been fiercely debated since South Africa’s democratic transition in 1994. As a result, South Africa’s constitution now guarantees religious freedom in all public places, including educational institutions. The primary question is, however, how much do these public universities’ theological and religious faculties guarantee that all religious or faith traditions have equal access to their curricula? Simply put, this article examines the theological and religious education programs at universities such as the University of the Free State (UFS), North-West University (NWU), Stellenbosch University (SU), and University of Pretoria (UP) and asks whether they promote justice to the extent that they incorporate all faith traditions into their curricula. Given this, the paper posits that the majority of religious communities are not sufficiently represented in the curricula of South African public universities’ theological and religious faculties. It then advocates, as a practical measure, the establishment of the theological-religious ombudsman to guarantee that students of all faiths have equitable access to theological and religious curricula at South African public universities.]]>
<![CDATA[Mosque Management in Urban City: Bargaining between the Sacred and the Social Challenges ]]>
<![CDATA[Safei, Agus Ahmad]]>;
<![CDATA[Armstrong, Paul Salahuddin]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 8 No 1 (2023) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v8i1.26049
<![CDATA[A mosque serves as a pivotal element in the structure of a Muslim community. The function of a mosque extends beyond its religious capacity as a place for worship, playing a vital role in addressing the social problems that the community faces. To explore this, the present study focuses on the strategy employed by Masjid Raya Bandung to manage and overcome various social problems around its vicinity. Utilising a descriptive-analytical approach, the present study aims to depict the existing social phenomena around Masjid Raya Bandung (The Grand Mosque of Bandung) in the Province of West Java, Indonesia, with specific research variables. Non-documentary data is obtained through participant observation and in-depth interviews. Located in the city's heart, across the city hall, a place of public gathering, the Grand Mosque of Bandung operates within a business and materialistic environment. The faced challenges include sanitation issues, unregulated street vendors tied to an informal economy, prevalent crime, covert prostitution in the vicinity, and escalating consumerism from nearby shopping centres. The study underscores the mosque as not only a spiritual oasis but also a socio-religious institution actively participating in providing solutions for various social issues within its urban setting. It is confirmed that the mosque's function is not only for ritual things but also for social activities in urban Islamic societies, particularly in managing and overcoming various social problems that surround the mosque. ]]>
<![CDATA[Protecting Nature: Religious Ecofeminism in Indigenous Women’s Movements ]]>
<![CDATA[Adawiah, Rabiatul]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 8 No 2 (2023) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v8i2.26155
<![CDATA[This study aims to analyse the indigenous women's movement to protect nature using the perspective of religious ecofeminism. The Indigenous People Alliance of Indonesia (Aliansi Masyarakat Adat Nusantara-AMAN) documented 13 cases of indigenous territory seizure, affecting 103,717 indigenous people and 251 hectares of indigenous territories. Consequently, the patterns of indigenous knowledge related to spirituality, as lived by indigenous women, prompt them to respond to the exploitation of nature. This research seeks to confirm the basic thesis of ecofeminism that links the domination of women and nature. The study employs qualitative methods, utilising text data from online media such as Twitter. The selection of data sources is based on the role of online media as a space for the representation of indigenous women and indigenous peoples. The main findings indicate that indigenous women have successfully positioned themselves at the forefront of nature protection through their movements. The indigenous women's movement to protect nature exemplifies a relationship based on indigenous understanding and knowledge, which is inseparable from the interpretation of nature itself. Equally important, the response of indigenous women reflects the interpretation of humans and nature as interdependent entities that provide sustenance, a concept known as religious ecofeminism. This concept embodies a cultural and religious understanding of the cosmology of life. The study contributes to raising awareness of the critical role of indigenous women in environmental conservation and demonstrates that their movements are grounded in religious ecofeminism values.]]>
<![CDATA[Cultivating Religious Tolerance in Indonesia: An Orientational Pluralism of Barasuara’s Hagia ]]>
<![CDATA[Anadza, Hirshi]]>;
<![CDATA[Pasopati, Rommel Utungga]]>;
<![CDATA[Syarifuddin, Syarifuddin]]>;
<![CDATA[Zaimudin, Ashlaha Baladina]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 8 No 2 (2023) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v8i2.29131
<![CDATA[This article examines how Barasuara's composition "Hagia" contributes to promoting religious tolerance and orientational pluralism in Indonesia, aiming to comprehend the manifestation of these concepts within the musical piece. The study uses qualitative methods and Heim's theoretical frameworks to show that the lyrics of "Hagia" show a diverse and pluralistic ethos by focusing on a number of different points of view and themes that help create an environment where religious tolerance can thrive. The study results indicate that cultivating a pluralistic understanding through music can foster acceptance and inclusivity among individuals of different religious backgrounds. Furthermore, the article argues that the influence of religion may vary between younger and older individuals. "Hagia" transcends relativism by advocating for active consideration and recognition of others' beliefs, thereby suggesting that a pluralistic understanding can aid individuals in becoming more accepting and inclusive of their religion as well as others, or what can be called religious tolerance. This study contributes to a more nuanced comprehension of societal responsibilities in fostering a more inclusive and tolerant society. It facilitates a more comprehensive understanding of the subject matter at hand.]]>
<![CDATA[Seeking Baraka: Transformation of Ngaji from Virtual to Conventional among Gen-Xers ]]>
<![CDATA[Mutaqin, Zezen Zaenal]]>;
<![CDATA[Mulyawati, Husni]]>;
<![CDATA[Tsurayya, Rachma Vina]]>;
<![CDATA[Inayatussahara, Nur Azka]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 8 No 2 (2023) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v8i2.29303
<![CDATA[This study aims to reveal the transformation of ngaji practices among Generation X audiences, specifically followers of Gus Baha, from virtual to conventional formats. The rapid development of the internet and social media has significantly influenced religious practices, including the proliferation of virtual ngaji. However, despite the convenience of digital platforms, conventional ngaji remains prevalent. This research employs fieldwork and qualitative methods, including in-depth interviews and observations, to investigate why individuals prefer attending traditional ngaji sessions despite the availability of virtual alternatives. The study finds that the cultural concepts of baraka (blessing) and sanad (chain of transmission) are crucial motivators for followers to seek in-person ngaji. Additionally, the research identifies the dual impact of unintended online ngaji—while it extends the reach of Gus Baha’s teachings and bolsters his religious authority, it also poses risks due to the potential for misinterpretation and unauthorized dissemination of content. This study contributes to understanding the dynamics between digital and conventional religious practices and highlights the enduring significance of direct spiritual engagement in contemporary Muslim communities.]]>
<![CDATA[Javanese Culture and Its Actualisation within Christian Faith: Study in the Gereja Kristen Jawi Wetan ]]>
<![CDATA[Imaniyyah, Khalishah]]>;
<![CDATA[Prameswari, Tasya Azheda Arni]]>;
<![CDATA[Zahra, Tatu Azizatu]]>;
<![CDATA[Adibah, Nisrina Fatin]]>;
<![CDATA[Maulana, Abdullah Muslich Rizal]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 9 No 1 (2024) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v9i1.30153
<![CDATA[In the East Java region, a Christian sect known as the Gereja Kristen Jawi Wetan exists. This particular sect incorporates Javanese cultural traditions into its worship rites. However, most religious communities believe they should not merge between culture and spiritual activities, as they consider them distinct and separate components. In this study, the researcher aims to accurately comprehend the significance of Javanese culture in executing worship rituals by the Gereja Kristen Jawi Wetan congregation. Integrating Javanese culture into these rituals is believed to enhance the congregation's faith. This study employs a qualitative-anthropological methodology to address the research inquiry by examining objects that have served as conduits to the supernatural, stemming from established societal practices. The researcher gathered data by employing interview procedures with multiple congregations and pastors and through direct observation. This interview ensured that the gained data aligned with the researcher's theory regarding the potential growth in faith resulting from the merger with Javanese culture. This study demonstrates the compatibility and integration of Christianity and Javanese culture without any discernible division. Conversely, the establishment of the Gereja Kristen Jawi Wetan provides a refuge for Javanese individuals who wish to maintain their cultural practices during religious ceremonies. This research inferred that the Gereja Kristen Jawi Wetan utilises Javanese culture to transmit religious values to the congregation. This strategy ensures that the adherents accept and absorb the teaching easily, enhancing the congregation's faith. Importantly, this spiritual practice recognises the cultural traditions deeply ingrained within the congregation.]]>
<![CDATA[Subject and Scripture: Exploring Existential Moments in the Ordinary Reading of Scripture ]]>
<![CDATA[Hambali, R. Yuli Ahmad]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 8 No 1 (2023) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v8i1.30207
<![CDATA[Scripture reading is not only a means of extracting meaning from sacred texts, but also a way to attain certain spiritual experiences. In the Islamic tradition, reading the scriptural text, such as the holy Quran, can lead readers to certain spiritual experiences that may fundamentally alter their awareness and understanding of reality. These experiences are accessible not only to readers with certain modalities but also to ordinary readers. This study analyses how ordinary readers can experience these existential moments. Data was collected through a literature review and documentation of the experiences of ordinary readers who have had spiritual-existential moments while reading scripture (the holy Quran). Data was analysed using Heidegger’s phenomenological hermeneutics. The results of the study indicate that readers of scripture, such as the holy Quran, have the same potential to experience existential moments that can alter their awareness and perspective on the meaning of life. These existential moments are moments of revelation of the meaning and divine guidance within oneself, allowing the reader to gain spiritual experience. The nature of scripture and the role of God as the author who is continuously present throughout the reading process allows even ordinary readers to experience existential moments that can alter their awareness and their way of being in the world.]]>
<![CDATA[Exploring Wèwèkas and Ipat-Ipat attributed to Sunan Gunung Djati: Insights from the Sajarah Peteng Manuscript ]]>
<![CDATA[Hernawan, Wawan]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 9 No 2 (2024) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v9i2.33310
<![CDATA[This study examines the Wèwèkas and Ipat-ipat attributed to Sunan Gunung Djati found in the Sajarah Peteng manuscript by Kyai Mas Ragil, Keragilan-Cirebon. The grains of Wèwèkas and Ipat-ipat are scrutinised for their meaning to be understood by today's people. This research employs qualitative and non-hypothetical methods. Text analysis was used in this research, with the stages including manuscript inventory, manuscript description, script translation, and language translation. The results showed that Sunan Gunung Djati's Wèwèkas and Ipat-ipat are found in macapat pangkur dangding one to 14. The conclusions of this study show that from 14 dangding there are 25 Wèwèkas and 15 Ipat-ipat. As for the meaning, seven contains messages related to the divine and the relationship between creatures and the sacred. The remaining 33 Wèwèkas and Ipat-ipat are about human relationships. They contain advice on life practices full of basic and universal human values. Secondly, when presenting Wèwèkas and Ipat-ipat, Sunan Gunung Djati included rewards and punishments for those who succeeded in carrying out Wèwèkas while avoiding Ipat-ipat. This research is expected to provide valuable insights into understanding spirituality, culture, and local wisdom in Indonesia that remain relevant today.]]>
<![CDATA[Epistemology of Pundhen Telaga Sarangan: A Study of Sacred Rites as Cultural Identity in Magetan, Indonesia ]]>
<![CDATA[Setiyani, Wiwik]]>;
<![CDATA[Nurhairunnisa, Nurhairunnisa]]>;
<![CDATA[Holilah, Holilah]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 9 No 1 (2024) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v9i1.33790
<![CDATA[This qualitative research tried to look at the origin of Pundhen Telaga Serangan as the epistemology of Islamic studies and the systematic transformation process of local tradition into cultural identity. Pundhen, in Javanese philosophy, has sacred meaning and magical power. Indonesians have a unique way of honouring and respecting their history. One of them is by performing rituals. Ancestors carried out the oldest practice for generations, and it became a custom. This paper uses qualitative methods, where the data collection techniques include interviews, documentation, and data qualification. Moreover, the Sarangan community in Magetan Regency is the object of this study because they have experienced cultural transformation. J.G. Frazer and E.B. Taylor's animistic and magic theory become analytical tools in seeing the extent of the meaning of Pundhen ontologically and epistemologically. Furthermore, Rudolf Bultmann's hermeneutical approach will serve as a valuable addition to the comprehensive analysis of this research. The results section of this research paper shows that Pundhen Telaga Sarangan is a symbol of spirituality. It is a sacred place for the locals to establish interpersonal relationships with God, ancestors, and spirits (the others).]]>
<![CDATA[Eco-theology: Reimagining the image of God in the context of creation and care in Africa ]]>
<![CDATA[Hove, Rabson]]>
<![CDATA[ Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 9 No 1 (2024) ]]>
Publisher : <![CDATA[the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/jw.v9i1.34356
<![CDATA[Africa and the rest of the world are at risk due to climate change and ecological crisis. The current severe cold fronts, flooding, and heatwaves sweeping across Africa, particularly Southern Africa, demonstrate that more is to come. The abnormal weather patterns know no seasons. The apparent results include starvation due to poor harvests and loss of homes, property, livestock, and lives due to disruptive rains and heat waves. The impact of climate change is visible in ecological damage. All this calls for a theological discourse that seeks to unpack some ways of caring for creation and the environment to mitigate against the challenges posed by climate change. The critical question is what theological tools the church could use to make meaningful contributions in responding to the challenges of climate change in Africa. Hence, the suggested theological engagements of the image of God about caring for creation. This paper seeks to explore the theology of the image of God, which provides theologians and the church with the basis to respect, protect, and care for the environment. It will discuss how understanding God's image helps the church implement practical ways of environmental care given the current dangers of climate change and ecological crisis in Africa. The paper contributes to the theological discourse of environmental care.]]>
