JSW (Jurnal Sosiologi Walisongo)
JSW: Jurnal Sosiologi Walisongo - ISSN 2503-3166 (print) ISSN 2503-3182 (online) is a critical, reflective, and transformative academic media that is published by Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Islam Negeri Walisongo Semarang, in the effort for developing the discipline of Sociology having the perspective of unity of sciences. Article is based on research in all division of sociology like sociology of religion, sociology of politic, sociology of law, sociology of development, urban/rural sociology, democracy, social ethic, anthropology, community development, social philosophy, gender, and social welfare.
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<![CDATA[Return to Traditional Wisdom in Controlling Maize Pests in Molamahu, Gorontalo, Indonesia ]]>
<![CDATA[Hunowu, Momy A.]]>;
<![CDATA[Rahman, Abdul]]>;
<![CDATA[Daulay, Pardamean]]>;
<![CDATA[Fadhilah, Amir]]>;
<![CDATA[Pakuna, Hatim Badu]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2024.8.1.18765
<![CDATA[Government programs in agriculture, such as extension and seed and fertilizer assistance, have increased maize production, but also threaten the preservation of traditional wisdom. This article discusses intractable pest infestations as a major problem in maize farming in Molamahu Village, Gorontalo Regency, Gorontalo Province. Although many agricultural technologies have been developed, they have not been able to effectively control these pests. This study aims to explore the use of traditional methods by farmers in overcoming pest problems, as well as to demonstrate the effectiveness of local wisdom in this context. A qualitative approach was used by interviewing senior farmers and observing the practices of young farmers. The results of this study present clear and structured findings regarding the effectiveness of traditional methods in controlling maize pests. This study found that some traditional methods previously considered irrational turned out to have a robust scientific basis. These results confirm that local knowledge has great potential to strengthen eco-friendly pest control strategies in maize farming. The finding in this research underscores the importance of recognizing and utilizing local wisdom in the development of sustainable agricultural technology.]]>
<![CDATA[Interpreting the Existence of Dewala and Ina Leta as the Center of the Tounwawan People's Life Narrative in Southwest Maluku, Indonesia ]]>
<![CDATA[Koritelu, Paulus]]>;
<![CDATA[Steijlen, Fridus]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2024.8.1.18242
<![CDATA[Dewala and Ina Leta mean stone walls and mother village, respectively. These are monuments that symbolize “the beginning of life” narrative of the Tounwawan people of Moa Islands, Maluku, Indonesia. This first settlement narrative has become the collective memory of the Tounwawan community. It preserves their socio-cultural identity and helps them understand their roles and positions, perceiving themselves and others living together in the same environment. The research method used in this study is a qualitative approach with a phenomenological type. The data were collected through in-depth interviews, observations, and documentation. The research results show that the Tounwawan people preserve Dewala and Ina Leta to symbolize the origin of their lives, elements of collective memory that can endure the test of time. The findings also show that the Tounwawan people maintain their intersubjective relations, which allows the noble values represented by these two monuments to be passed down as interpretable knowledge and experiences for the following generation.]]>
<![CDATA[Amphibian Conservation and Traditional Health Practices: Insights from the Buffer Zone of Bukit Barisan Selatan National Park, Lampung, Indonesia ]]>
<![CDATA[Dewi, Bainah Sari]]>;
<![CDATA[Harianto, Sugeng Prayitna]]>;
<![CDATA[Al Ikhsan, Ahmad]]>;
<![CDATA[Wibowo, Novita]]>;
<![CDATA[Fadhila, Safira Cahya]]>;
<![CDATA[Tokita, Norio]]>;
<![CDATA[Iwai, Noriko]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2024.8.1.17470
<![CDATA[Cultural practices surrounding traditional medicine using amphibians in Indonesia are practices that can be found in several regions with diverse contexts. In the buffer zone of Bukit Barisan Selatan National Park, this practice is found with diversity among residents near and far from the buffer zone. With an orientation towards highlighting their significance to community health and social life, this research focuses on the local knowledge system regarding health and healing. Applying qualitative research uses informant s as data source. and the data collecting uses interviews, the findings of this study show that the local knowledge system regarding amphibians is as a food and medicinal material. Knowledge systems are determined by people's knowledge and involvement with the work they do. The impact of the knowledge system about the benefits of amphibians has implications for the attitudes of local residents towards amphibians and the environment in which they live. The implications of this knowledge system among local community are environmental conservation and life sustainability.]]>
<![CDATA[Reducing Radicalism Transformation: Reviewing the Role of Government through the Programs of Deradicalization ]]>
<![CDATA[Hergianasari, Putri]]>;
<![CDATA[Wijanarka, Tunjung]]>;
<![CDATA[Akarapisan, Kannaporn Pam]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2024.8.1.15629
<![CDATA[Initiatives to promote democracy in Indonesia continue to face several difficulties and hurdles. One of the major concerns is the emergence of radical ideas arising and hiding under the guise of democracy. Due to globalization, radicalism has evolved rapidly and taken on new forms. Considerable efforts are needed to maintain democratization in Indonesia, according to Pancasila, the foundational philosophical theory. This qualitative research uses descriptive analysis and data-gathering methods based on a review of current literature, such as news, journal articles, and books. The findings show that radical ideology in Indonesia has evolved and penetrated government bodies and people’s social lives. Terrorist-affiliated radical organizations, many of which have been disbanded, morphed into different forms to adapt to the community’s social lives. The transformation of radicalism in Indonesia necessitates a concerted effort on the part of the government as a state entity capable of deradicalizing education and preventing radical ideology.]]>
<![CDATA[To Remember and Forget: Reconstructing the Imaginary Reality of the Nationalism of Former East Timorese Refugees in Sukabitete, East Nusa Tenggara ]]>
<![CDATA[Soehadha, Moh]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2024.8.1.17445
<![CDATA[The release of the Province of East Timor from Indonesia in 1999 resulted in the displacement of East Timorese from the East Timor region to several provinces in Indonesia. Some refugees remained in Indonesia and chose to become Indonesian citizens. As new citizens, the former East Timor refugees experienced a struggle to foster a sense of nationalism toward Indonesia. This article originates from the results of qualitative reflective research using literature data and archival notes from former East Timor refugees, which were analyzed using ethnographic content analysis and rhetorical analysis methods. The study concludes that memories of past life in East Timor and the present reality of life in ex-refugee settlements in Indonesia generate diverse imaginations about Indonesia. To build a sense of nationality, the former East Timorese refugees must reconstruct their imaginations about Indonesia based on the past and present realities they have experienced, which are not all imaginary.]]>
<![CDATA[Social Construction for Maintaining Local Wisdom: Study of Kajang Community, South Sulawesi, Indonesia ]]>
<![CDATA[Jalal, Jalal]]>;
<![CDATA[Akhiruddin, Akhiruddin]]>;
<![CDATA[Salemuddin, Muh. Reski]]>;
<![CDATA[Iskandar, Abdul Malik]]>;
<![CDATA[Sriwahyuni, Sriwahyuni]]>;
<![CDATA[Kasim, Hasanudin]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2024.8.1.18839
<![CDATA[The Kajang people are known for their lives based on traditional values, traditional beliefs, and distinctive local wisdom. They are here to preserve traditions amidst the blows of globalization. With this local wisdom, researchers are interested in analyzing the social construction of the Kajang traditional community to maintain their local wisdom. This research used a qualitative approach through participant observation, in-depth interviews, and data analysis using grounded theory analysis techniques. The research results show that the Kajang indigenous community faced challenges in maintaining their local wisdom amidst social changes and external influences. However, with its social construction, it maintained local wisdom through externalization, objectivation, and internalization processes. With this social construction approach, the Kajang traditional community can show resilience and initiative to preserve local wisdom and strengthen social ties between community members. This research will not only provide new insights into the local wisdom of the Kajang people in efforts to preserve culture, community development, and policy development in Indonesia.]]>
<![CDATA[Transformative Masculinity within Interreligious Organizations: Case Studies from Bali and Sidoarjo, Indonesia ]]>
<![CDATA[Rohmawati, Wiwin Siti Aminah]]>;
<![CDATA[Rahmatika, Arina]]>;
<![CDATA[Gayatri, Erin]]>;
<![CDATA[Sitek, Jessica]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2024.8.1.20391
<![CDATA[Women's involvement in the Forum of Religious Harmony (Forum Kerukunan Umat Beragama - FKUB) is still rare. However, some FKUBs exhibit openness to women’s engagement. This study examines whether women’s involvement in the FKUB challenges the dominant beliefs and behaviors within religious groups and whether their involvement creates possibilities for change and contestation. Using a case study on the FKUB Bali and Sidoarjo and leveraging the theory from gender and masculinity studies to help frame the analysis, the study revealed two strategies used to involve women, which included forming a separate entity exclusively for women and developing an expanded familial framework inside FKUB. The findings also show that women's involvement is encouraged without altering the current structures. However, this study also discovered that the transformative masculinity exhibited by certain chairpersons contributed to the implementation of these strategies. They were strongly dedicated to gender equality, advocated for women's empowerment and involvement, and prioritized sustainable dispute resolution development. This study highlights the potential to expand research to include more cases, providing deeper insight into inclusion strategies and the role of transformative masculinity in progress toward gender equality._______________The original draft of this article has been presented at the 23rd Annual International Conference on Islamic Studies (AICIS), February 1-4, 2024, at Universitas Islam Negeri Walisongo Semarang, Indonesia.]]>
<![CDATA[Reducing Radicalism Transformation: Reviewing the Role of Government through the Programs of Deradicalization ]]>
<![CDATA[Hergianasari, Putri]]>;
<![CDATA[Wijanarka, Tunjung]]>;
<![CDATA[Akarapisan, Kannaporn Pam]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2024.8.1.15629
<![CDATA[Initiatives to promote democracy in Indonesia continue to face several difficulties and hurdles. One of the major concerns is the emergence of radical ideas arising and hiding under the guise of democracy. Due to globalization, radicalism has evolved rapidly and taken on new forms. Considerable efforts are needed to maintain democratization in Indonesia, according to Pancasila, the foundational philosophical theory. This qualitative research uses descriptive analysis and data-gathering methods based on a review of current literature, such as news, journal articles, and books. The findings show that radical ideology in Indonesia has evolved and penetrated government bodies and people’s social lives. Terrorist-affiliated radical organizations, many of which have been disbanded, morphed into different forms to adapt to the community’s social lives. The transformation of radicalism in Indonesia necessitates a concerted effort on the part of the government as a state entity capable of deradicalizing education and preventing radical ideology.]]>
<![CDATA[To Remember and Forget: Reconstructing the Imaginary Reality of the Nationalism of Former East Timorese Refugees in Sukabitete, East Nusa Tenggara ]]>
<![CDATA[Soehadha, Moh]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2024.8.1.17445
<![CDATA[The release of the Province of East Timor from Indonesia in 1999 resulted in the displacement of East Timorese from the East Timor region to several provinces in Indonesia. Some refugees remained in Indonesia and chose to become Indonesian citizens. As new citizens, the former East Timor refugees experienced a struggle to foster a sense of nationalism toward Indonesia. This article originates from the results of qualitative reflective research using literature data and archival notes from former East Timor refugees, which were analyzed using ethnographic content analysis and rhetorical analysis methods. The study concludes that memories of past life in East Timor and the present reality of life in ex-refugee settlements in Indonesia generate diverse imaginations about Indonesia. To build a sense of nationality, the former East Timorese refugees must reconstruct their imaginations about Indonesia based on the past and present realities they have experienced, which are not all imaginary.]]>
<![CDATA[Amphibian Conservation and Traditional Health Practices: Insights from the Buffer Zone of Bukit Barisan Selatan National Park, Lampung, Indonesia ]]>
<![CDATA[Dewi, Bainah Sari]]>;
<![CDATA[Harianto, Sugeng Prayitna]]>;
<![CDATA[Al Ikhsan, Ahmad]]>;
<![CDATA[Wibowo, Novita]]>;
<![CDATA[Fadhila, Safira Cahya]]>;
<![CDATA[Tokita, Norio]]>;
<![CDATA[Iwai, Noriko]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol. 8 No. 1 (2024) ]]>
Publisher : <![CDATA[Faculty of Social and Political Sciences - UIN Walisongo Semarang ]]>
Show Abstract
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DOI: 10.21580/jsw.2024.8.1.17470
<![CDATA[Cultural practices surrounding traditional medicine using amphibians in Indonesia are practices that can be found in several regions with diverse contexts. In the buffer zone of Bukit Barisan Selatan National Park, this practice is found with diversity among residents near and far from the buffer zone. With an orientation towards highlighting their significance to community health and social life, this research focuses on the local knowledge system regarding health and healing. Applying qualitative research uses informant s as data source. and the data collecting uses interviews, the findings of this study show that the local knowledge system regarding amphibians is as a food and medicinal material. Knowledge systems are determined by people's knowledge and involvement with the work they do. The impact of the knowledge system about the benefits of amphibians has implications for the attitudes of local residents towards amphibians and the environment in which they live. The implications of this knowledge system among local community are environmental conservation and life sustainability.]]>
