JSW (Jurnal Sosiologi Walisongo)
JSW: Jurnal Sosiologi Walisongo - ISSN 2503-3166 (print) ISSN 2503-3182 (online) is a critical, reflective, and transformative academic media that is published by Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, Universitas Islam Negeri Walisongo Semarang, in the effort for developing the discipline of Sociology having the perspective of unity of sciences. Article is based on research in all division of sociology like sociology of religion, sociology of politic, sociology of law, sociology of development, urban/rural sociology, democracy, social ethic, anthropology, community development, social philosophy, gender, and social welfare.
Articles
243 Documents
<![CDATA[Struktur dan Sistem Sosial pada Aras Wacana dan Praksis ]]>
<![CDATA[Kusmanto, Thohir Yuli]]>;
<![CDATA[Elizabeth, Misbah Zulfa]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 2, No 1 (2018) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2018.2.1.2252
<![CDATA[The social phenomenon that became the focus of sociology has diversity in the aspects of social life of society both as a real and practical reality as well as abstract and utopian reality. The reality is static and moves dynamically inherent in social processes in the daily life of social setting. The social process shapes reality as part of the past takes place today and becomes a hope for the future. Among the social phenomena that become part of the fundamental study of sociology are structure and social system. Social structure is a process of social interaction that lasts a long time, regularly and form a pattern. The social system is a functional social interaction of a set of elements in a group or society to defend the boundaries or unity of its parts. Both in this context are interesting to explain the process of its formation, relationships, functions, traits and changes in discourse and praxis. Applying literature study this article will explore the processes of formation, relationships, functions, traits, and changes of social structure and social system in discourse and praxis. The effort is important to strengthen the sociology repertoire on the macro and abstract level.]]>
<![CDATA[Raso Banagari: Ekspresi Sosial Perantau terhadap Pembangunan Kampung Halaman ]]>
<![CDATA[Syamsurizaldi, Syamsurizaldi]]>;
<![CDATA[Putri, Annisa Aulia]]>;
<![CDATA[Sari, Miftahul Viona]]>;
<![CDATA[Yoliandri, Ridho]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.5171
<![CDATA[Generally, emigrants have a deep interest in the condition of their hometown. In the Minang community, that sense is called "raso banagari", a sense of belonging to the nagari. One form of embodiments of raso banagari is to participate in the development of nagari, both directly and indirectly. Managing the participation of nagari emigrants in the Solok Regency, the Solok Regent made policy in the form of Regent Regulation Number 10 of 2017 concerning Collaboration between the Regional Government and the Nagari Government with Solok Emigrants. Solok Regency has 47 nagari emigrant organizations out of 70 nagari(s). This study aims to determine and analyze the form and level of emigrant participation in nagari development in Solok Regency. This research uses a combination of quantitative and qualitative methods. The results showed that the form of emigrant participation in the development of the nagari was mostly in the form of donations of money, ideas, and networking.]]>
<![CDATA[Lahirnya Zaman Bahagia: Transformasi Teologi Pribumi di Tanah Papua ]]>
<![CDATA[Suryawan, I Ngurah]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 1, No 1 (2017) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2017.1.1.1939
<![CDATA[This article discusses oral traditions of indigenous theologies that various communities in Papua believe about their God as life savers. The indigenous theology has historically played an important role in shaping the knowledge of religion, customs, and culture into their life orientations. The indigenous theologies include Ugatamee, Hai and Koreri and their oral traditions experienced transformation in the presence of religion. The tension between indigenous theology and the values of the gospel in Christianity in particular has a serious impact on religious orientation as well as the culture of society. The spread of Christianity, especially the one that touches people's lives, leads to a great transformation of people's trust in God. The great transformation was in the land of Papua, one of which was brought about by the influence of religious education, which subsequently played a major role in the construction of their religious life and experience. ]]>
<![CDATA[Habitus and Symbolic Violence in Sar Culture, Merauke, Papua ]]>
<![CDATA[Hallatu, Trinovianto George Reinhard]]>;
<![CDATA[Wisadirana, Darsono]]>;
<![CDATA[Mu'adi, Sholih]]>;
<![CDATA[Chawa, Anif Fatma]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.6179
<![CDATA[The sar culture is the pre-existing culture of the Kanum tribe whose implementation is aimed to maintain and preserve nature. Sar culture not only has a positive influence on the environment, but it also represents symbolic violence against women and the Kanum people. This research is aimed to describe sar culture based on the theory of habitus and symbolic violence by Bourdieu. This research involved a qualitative descriptive method, in which the data was obtained from in-depth interviews with Kanum tribal head, Kanum tribe elders, and some village residents involved in sar, observation in Naukenjerai district, and supported by literature review. All collected data were then analyzed descriptively according to the concepts of habitus and symbolic violence by Bourdieu. The research results show that sar culture is a habitus resulting from an interaction between human beings and their nature that has existed for long before. Besides that, there is symbolic violence to the Kanum women and also to the Kaum people, which done by the Kanum men and the leaders of the Kanum tribe as the dominant actors.]]>
<![CDATA[Islam, Kristen, dan Aruh: Agama Baru dan Perubahan Agroekosistem Peladang Dayak Loksado, Kalimantan ]]>
<![CDATA[Soehadha, Moh.]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 2, No 1 (2018) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2018.2.1.2481
<![CDATA[This article focuses on the influence of new religions (Islam and Christianity) to the changing of agroecosystem in Dayak Loksado. In line with the government policy in employing modern agricultural farming, spreading new religions (Islam and Christianity) have affected the changing of traditional farming to the modern one. This research aims to know the influence of religious conversion in an agroecosystem in Dayak Loksado and several influential factors and also the impact of that system. Using qualitative as an approach, the data are collected from in-depth interview focused on special region named Balai Padang, Malinau, Loksado. The result of this research shows that conversion to a new religion has changed agroecosystem in Dayak Loksado in terms of belief and practice for some people. Moreover, swidden cultivation or nomad agriculture has changed into a permanent one gradually. There are several influential factors decreasing of a local field for paddies and availability of field for rubbers and palms plantations.]]>
<![CDATA[Mobilitas dan Refleksivitas: Strategi Pemuda Yogyakarta di Masa Transisi menuju Dunia Kerja ]]>
<![CDATA[Kuslarassakti, Magdalena Putri]]>;
<![CDATA[Sutopo, Oki Rahadianto]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 4, No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2020.4.1.5312
<![CDATA[This article explains the transition process and youth strategy in Yogyakarta in the era of late modernity. Departing from the context of late modernity in Indonesia, this article applies the concept of mobility as a strategy and reflexive capacity of youth in transition. This article explores the biographical narratives of the four young final-year students in Yogyakarta. By using qualitative methods, this research applies observation techniques and in-depth interviews. The phenomenon of youth studying while preparing for the future, mainly work or/and capital accumulation towards work is a common occurrence of the youth transition in Yogyakarta. Young people respond to the uncertainties of the future and unpredictable consequences of risk through mobility and reflexive capacity as forms of capital. Â Thus, based on empirical data, those two components become essential and valuable wealth to be accumulated by young people.]]>
<![CDATA[The Transformation of Radical Movement in Yogyakarta post-2019 Presidential Election ]]>
<![CDATA[Hergianasari, Putri]]>;
<![CDATA[Netanyahu, Kurniawan]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.7111
<![CDATA[Radical movements colored the 2019 Elections, especially the dichotomy of the Jokowi and Prabowo camps. This phenomenon also occurs among the people of Yogyakarta after the 2019 Presidential Election. The research aims to map the transformation of fundamentalist groups in Yogyakarta after the 2019 Presidential Election. The significant analysis was carried out to provide sources of information to the public and government regarding the transformation of Hizbut Tahrir Indonesia (HTI) after the 2019 Presidential Election. The researchers used qualitative descriptive methods with the analysis of the theory of social resource mobilization. The research results showed that the transformation of the radical movement that formerly took the anarchist forms and down to the streets, now is more focused and organized by entering the community through religious education and recitation groups, both in universities and at household meetings. This research concludes that in order not to be parallel to HTI, which the government dissolved, the transformation of tranquility is one way to maintain the existence of radical organizations but in a more friendly framework or guise. All of these resource mobilization movements take the form of informal social networks.]]>
<![CDATA[COVID-19 Responsive Village: The Importance of Involving Persons with Disabilities ]]>
<![CDATA[Imron, Dian Karinawati]]>;
<![CDATA[Roidatua, Marthella Rivera]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.7022
<![CDATA[Persons with disabilities deal with complex challenges during the COVID-19 pandemic, especially those who live in the villages. The pandemic situation has brought limitations for persons with disabilities to get proper services both in health and social assistance. The strict regulation during COVID-19 became challenging for rural villages. Persons with disabilities as a vulnerable group is an essential part of inclusive development. This research aims to identify why involving persons with disabilities matters and analyze how rural villages implement inclusive development without 'leaving no one behind'. The method of the study is mixed-method. The result shows that involving persons with disabilities has significant impacts on the village development during pandemics. The study concludes that it is important to manage inclusive management both in village development and space provision for the organizations working with persons with disabilities to accommodate the needs and empowerment of the persons with disabilities._________The original draft of this article has been presented on the 6th International Conference on Social and Political Sciences (ICOSAPS) 2020: "Strengthening Resilient Society in the Disruptive Era" at Universitas Sebelas Maret Surakarta, Indonesia.]]>
<![CDATA[Sharia Branding in Housing Context: A Study of Halal Lifestyle Representation ]]>
<![CDATA[Putri, Addin Kurnia]]>;
<![CDATA[Sunesti, Yuyun]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.1.7268
<![CDATA[Sharia housing has mushroomed in Indonesia in recent years. It offers a different concept of housing as the developers claim to be following Islamic values. This study analyzes how Sharia housing advertisements on social media, especially Instagram, represent the halal lifestyle. The method used in this research was a semiotic approach to analyze the signs of Sharia housing ads in the realm of digital media and its meanings. The study results show that Sharia housing advertising on social media has commodified the halal concept of Sharia-based housing. The term “halal house†was also used to signify the meaning of Sharia image symbols that distinguished it from other housing. Sharia brands were also represented in advertising languages and the visualization of symbols displayed. These ads represented the halal concept not only as an image but also as a lifestyle. The halal lifestyle relating to Sharia housing has become a new trend in the Muslim communities constructed through religious symbols in Sharia housing advertisements.]]>
<![CDATA[Vulnerability and Survival Strategy by Food Street Vendors (PKL): Study Cases in Triangle Gold of DKI Jakarta ]]>
<![CDATA[Rachmawan, Dicky]]>;
<![CDATA[Fathy, Rusydan]]>;
<![CDATA[Luthfi, Muhammad]]>
<![CDATA[ JSW (Jurnal Sosiologi Walisongo) Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik UIN Walisongo Semarang ]]>
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DOI: 10.21580/jsw.2021.5.2.6049
<![CDATA[City bias development especially DKI Jakarta effects on the high rate of urbanization, where abundant workforce from rural areas work as an informal economy workers as street vendor (PKL). Eviction for PKL still happens in recent time although ineffective. The qualitative method is used with study case empowered by life history for revealing the vulnerability and survival strategy of PKL. Result shows that earn income same as minimum wage regional in Jakarta by PKL is not a problem, there are two factors as PKL’s vulnerability which come from the external aspect, that are eviction and number of the costumer. Adaptation for following the change of rule and bridging with stakeholders are the main strategies by PKL to survive, biside same of identity and norm of PKL have function as cohesivity adhesive to face life. Finally, risignation value to God and effort for development are determinant aspect which differs between PKL who have more or less revenue Pembangunan bias perkotaan khususnya di DKI Jakarta berdampak pada terjadinya tingginya urbanisasi, dimana kelebihan tenaga kerja desa bekerja sebagai pekerja sektor informal seperti menjadi pedagang kaki lima (PKL). Penggusuran masih terjadi sampai saat ini khususnya bagi para PKL meskipun tidak efektif. Metode kualitatif dengan studi kasus digunakan yang diperkuat dengan life history untuk mengungkapkan kerenantan dan strategi bertahan para rumah tangga PKL. Hasilnya ternyata mendapatkan penghasilan setara UMR di Jakarta bagi PKL bukanlah sebuah permasalahan, terdapat dua faktor kerentanan PKL yang cenderung berasal dari aspek eksternal yaitu penggusuran dan jumlah konsumen. Adaptasi untuk mengikuti perubahan aturan dan bridging dengan para pihak adalah strategi utama agar PKL dapat bertahan, disamping satu identitas dan norma-norma PKL sebagai perekat kebersamaan menghadapi kehidupan. Terakhir nilai-nilai kepasrahan kepada Tuhan dan semangat untuk terus maju adalah aspek yang menentukan perbedaan sikap antara mereka yang memiliki pendapatan besar dan kecil.]]>
