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Musawa : Jurnal Studi Gender dan Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14123460     EISSN : 25034596     DOI : https://doi.org/10.14421/musawa.2019.181.1-17
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Musãwa Journal of Gender and Islamic Studies was first published in March 2002 by PSW (Pusat Studi Wanita) Sunan Kalijaga Yogyakarta under contribution with the Royal Danish Embassy Jakarta. In 2008, published twice a year in collaboration with TAF (The Asia Foundation), namely January and July. Musãwa Journal is a study of gender and Islam especially on gender mainstreaming and child rights both in the study of texts in the Qur’an and Hadith, figures and thoughts, history and repertoire, classical and contemporary literature as well as socio-cultural studies. All concentrations are in the context of Indonesia and other countries in Southeast Asia within the framework of unified NKRI, based on Pancasila. Musãwa Journal has been published by PSW UIN Sunan Kalijaga Yogyakarta since 2002. Initiated by lecturers, gender activists and Islamic studies scholars of PTKI ( Higher Education of Islamic Religion) Musãwa has regularly published academic works and researches on gender and Islam for almost two decades. Now, the Journal extends its studies with Children and Human Rights (HAM). All studies are still in the context of gender and its mainstreaming. Through the studies hopefully, the Musawa journal can be part of the implementation of gender mainstreaming in the context of Indonesian society.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 373 Documents
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Nikah Mut'ah: Kajian Atas Argumentasi Syi'ah Machasin, Machasin
Musawa Jurnal Studi Gender dan Islam Vol. 1 No. 2 (2002)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2002.12.139-155

Abstract

Temporary marriage or nikah mut'ah is a phenomenon that occurs within Islam. Nevertheless the ulama differ in their opinions of its validity. The majority of Sunni Muslims believe that this type of marriage was originally permitted but later forbidden. Whereas the Shi'ah group believe that contract marriage is permitted, and some of them even recommend it. Yet, it seems that the arguments they propose all have their weaknesses because temporary can still be disputed. Because of these problems, we should bring the issue of contract marriage back to the principles oflslamic teachings which hold human dignity in high esteem, value the ability of people to find the truth, and provide guidance to channel biological desires responsibly. As long as temporary marriage does not contradict these values the validity is maintained, but if it opposes these values then the prohibition cannot be denied.
IMPLIKASI SHALAT DALAM MEMBENTUK KEPRIBADIAN PEREMPUAN ‘Ulya, Fina
Musawa Jurnal Studi Gender dan Islam Vol. 10 No. 1 (2011)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2011.101.135-156

Abstract

The subject of women and the shalat is riddled with debate. In fiqh, certain arrangements are made that are subjective to men and women, the criteria for the imam or the placements of the rows for the prayer itself are such examples. Some feel that this is discriminatory towards women, while others feel that it is irrelevant to such cause. This article however, focuses more on the tasawuf aspect of shalat, which does not concern itself with matters practical or legal. It talks more on the essence, of how the shalat shapes, forms and ultimately influences one’s personality, this case the one being women in general.
Kesadaran Sosial Dari Sekolah Menuju Kebangkitan Kembali Wanita Indonesia Sukasih, Sukasih
Musawa Jurnal Studi Gender dan Islam Vol. 9 No. 2 (2010)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2010.92.219-235

Abstract

Social consciousness can be from the social science learning by using ways portraying the consciousness of society individuals, culture experience and the development of student personality. By using the consciousness of the personality the students of social science education get values and democracy attitude so that it can develop good citizens. Good citizens have their own responsibility, human rights and the same opportunity between men and women. The social science education to examine social change begins from the accepted postulate that changes constitute inseparable parts in the human Zife constantly. The direct and indirect changes in thought, student attitude towards gender equality constitutes changing process developed through the social science education. The social science education develops the social consciousness of students at schools to the reawakening of Indonesian women in the changing process constantly since the school gets the materials of equality and human rights.
Bias Gender Dalam Perceraian (Studi Perbandingan antara Talak dan Cerai Gugat) Sopyan, Yayan
Musawa Jurnal Studi Gender dan Islam Vol. 3 No. 2 (2004)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2004.32.219-230

Abstract

Islam respects the existence of marriage institutions and terms marriage as a strong bound (misthaqan ghaliza) that has to be looked after. However, Islam allows married couples who have some reasonable arguments to get a divorce albeit this is not a preferable deed. InIslam, divorce could be initiated by either husband (talaq) or wife (khulu'). This article is an attempt at discussing the question of divorce in Islam, focusing on the issues of talaq and khulu'. It then discusses how the divorce proceedings are implemented at Religious Courts in Indonesia.
JILBAB POLWAN PERSPEKTIF MASHOOD A. BADERIN Sa’dan, Masthuriyah
Musawa Jurnal Studi Gender dan Islam Vol. 13 No. 1 (2014)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2014.131.1-8

Abstract

The case of the veiling of policewomen shook the country last year. Former President Susilo Bambang Yudoyono was  asked to take part in deciding whether policewoman should be allowed to wear the veil when on duty. Kapolri (Chief of Police in Indonesia) made the decision “to allow” policewomen to wear the veil but then revoked the decision after a few days. Of course, there was strong argument. On the one hand, the veil is an obligation  for Islamic policewoman, and it is also a basic right to use the veil or not. However, the problem arises when basic rights are not accommodated by Kapolri.  Mashood A. Baderin offers the doctrine of a ‘margin of appreciation’ in relation to the case of policewomen and the veil in Indonesia. Baderin emphasizes legal dialogue between Islamic law and International Law on Human Rights so that this dialogue between citizens, policewomen and Kapolri can lead from parochialism, violence, and rivalry towards the integrity of law in Indonesia.
DUKUNGAN SUAMI TERHADAP KEJADIAN DROP OUT BAGI AKSEPTOR KELUARGA BERENCANA (KB) DI DESA DAN KOTA DI DAERAH ISTIMEWA YOGYAKARTA Mufdlilah, Mufdlilah; Aryekti, Kanthi
Musawa Jurnal Studi Gender dan Islam Vol. 15 No. 1 (2016)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2016.151.113-124

Abstract

Family planning programs have a strategic, comprehensive and fundamental role in achieving a healthy and prosperous Indonesia. Efforts to deny pregnancy can be done by the use of contraceptives, but not all husbands agree to the use of contraceptives. What happens is drop outs of the acceptor. Women who are of productive and childbearing age, and the right to use contraceptives, as it is an important and necessary right. While it protects women’s health, contraceptives require the husband’s support to prevent dropouts and in selecting the proper contraceptive. Planned Parenthood service must be made through informed choice and consent of the couple, in order to avoid human rights violation, especially in the choice of contraceptives. The incidence of dropouts remains high for several reasons. This study was conducted to determine the role of husband support in incidents of dropouts in villages and the city. It is a descriptive research. The population in this study are acceptors drop out for 3 consecutive months, and are not pregnant. A sample of 100 people, and collection of data with a closed and open questionnaire, is presented descriptively. Husbands support the incidence of drop -out in the village and in the town due of the side effects at a rate of 38%, the husband does not support his wife KB 22 %, the other - the other 22 %, the husband does not receive contraceptive family planning in cities 82 % in rural 74 %, the husband asks stop KB in the city 48 % rural 60 %, the husband providing cost planning in the village 42 % in the city 34 %, the husband does not support the use of contraceptives in the city 38 % rural 38 %. In conclusion, increasing the support of her husband, improve mentoring and coaching acceptor drop out to be willing to use contraception again. Support includes acceptance of family planning services for the husband against wife in the city is higher than in the village.
Status Hukum Khitan Perempuan (Perdebatan Pandangan Ulama dan Permenkes RI No.1636/MENKES/PER/XI/2010) Aisyatul Azizah
Musawa Jurnal Studi Gender dan Islam Vol. 19 No. 2 (2020)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2020.192.173-186

Abstract

Khitan bagi laki-laki adalah wajib. Hal ini berbeda dengan khitan perempuan. Permasalahan ini menuai kontroversi baik terkait praktik dan status hukum. Polemik besar bergulir pasca Majelis Ulama Indonesia (MUI) berfatwa No. 9A tahun 2008. Legal himbauan ini mengatur pelarangan khitan terhadap perempuan. Pelarangan juga dimaklumatkan WHO (World Health Organitation), badan kesehatan dunia ini mengungkapkan dampak negatif pada praktik khitan perempuan. Data 140 juta perempuan mengalami pendarahan, gangguan buang air kecil, kista, dan kemandulan akibat berkhitan. LSM kemudian memvonis khitan perempuan berbahaya. Larangan tanpa tegas pada khitan perempuan juga diterbitkan kementerian Kesehatan yang membatalkan Permenkes Nomor 1636/MENKES/PER/XI/2010 dengan Permenkes Nomor 6 Tahun 2014. Hal ini menjadikan aturan khitan perempuan kurang jelas dimasyarakat. Dalam status Hukum Positif dan agama,tidak ada pelarangan maupun penganjuran secara mutlak. Namun demikian, khitan perempuan merupakan tradisi yangdipercaya sebagai penyempurna agama dalamajaran pada prilaku kesopanan. Di Indonesia, khitan perempuan dirayakan khusus dan sebagai argumen pelestarian adat dan budaya.[Circumcision for men is mandatory in Islamic Syari’ah. It is different from female circumcision. The issue is reaping controversy both practice and legal status. Public polemics is one reason in the Indonesian Ulema Council (MUI) fatwa No. 9A of 2008. The law stipulates the prohibition of female circumcision. The prohibition is announced by the WHO (World Health Organization), the world health agency that reveals negative things in female circumcision. Data on 140 million women experienced bleeding, urination problems, cysts, and infertility due to circumcision. NGOs is the next convicted female circumcision as a dangerous practice. Health Ministry also published an unequivocal prohibition on female circumcision, which canceled the Ministry rule (Permenkes) No. 1636 / MENKES / PER / XI / 2010 with Permenkes No. 6/2014. It makes the concept of rules for female circumcision less clear in society. In the status of positive law and religion, there is no absolute prohibition or recommendation. However, female circumcision is a culture believed as a religious accomplishment to make polite women. In Indonesia, female circumcision is special celebrations and argument for the preservation of tradition and culture.] 
Agensi Kepemimpinan Perempuan: Entrepreneurship Umi Waheeda Di Pesantren Al Ashriyyah Nurul Iman, Parung, Bogor Riska Dwi Agustin
Musawa Jurnal Studi Gender dan Islam Vol. 19 No. 2 (2020)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2020.192-235-247

Abstract

Paper ini mengkaji pada agensi perempuan dalam melakukan kepemimpinan di pesantren. Fokus pada tipologi kepemimpinan Nyai di pesantren dengan strategi memimpin pesantren. Paper ini sekaligus memperkuat paper yang menjelaskan tentang perempuan yang memiliki peran besar dalam merawat, melestarikan, dan melakukan kepemimpinan. Perempuan dalam hal ini adalah Umi Waheeda dalam kesibukan pengajar, imam sholat, penceramah, dan pemimpin dalam pengambil keputusan. Salah satu keputusan yang menarik adalah pelaksanaan entrepreneurship di pesantren baik putra atau putri. Paper ini merupakan studi kasus tentang agensi perempuan sebagai pemimpin pesantren dari warisan kepemimpian suami. Umi Waheeda berhasil menciptakan strategi perubahan dengan fungsi pelatihan santri guna basic income pesantren dalam sosio entrepreneurship. Paper ini mempertegas bahwa konsep gender bukan hanya factor utama dalam menentukan kepemimpinan tapi masih banyak factor utama yang lain.[The paper examines women's agencies in taking leadership in Islamic boarding schools. Focus on Nyai leadership typology in pesantren with a strategy to lead the pesantren. The paper is also strengthen literature review that describes women who have a big power in caring for, preserving and taking leadership. The woman in this case is Umi Waheeda who is busy teaching, prayer priests, lecturers, and leaders in decision-making. One of the interesting decisions is the implementation of entrepreneurship in Islamic boarding schools both boys and girls. The paper is a case study of the agency of women as pesantren leaders from the past responsible of husbands' leadership. Umi Waheeda succeeded in creating a change strategy with the function of training santri for the basic income of pesantren in socio-entrepreneurship. The paper emphasizes that the concept of gender is not only the main factor in determining leadership but there are many other main factors.]
Solidaritas Janda: Pemberdayaan Perempuan di PJJI Armalah Yogyakarta Rohinah Rohinah; Nisfi Anisah
Musawa Jurnal Studi Gender dan Islam Vol. 19 No. 2 (2020)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2020.192.157-171

Abstract

Status Janda dapat menyebabkan subordinasi dan marginalisasi. Hal ini Nampak jelas pada perempuan yang sering mengalami pengucilan sosial dan perampasan ekonomi. Janda bukan hanya nasib kurang beruntung, miskin, dan orangtua tunggal akan tetapi sikap didiskriminasi adalah pemicu dari hilangnya hak ekspresi. Status janda juga menjadi sasaran kecurigaan dan tuduhan kejahatan moral. Paper ini bertujuan mengetahui spirit pendirian komunitas persaudaraan Janda-Janda Indonesia (PJJI) Armalah Yogyakarta serta program kegiatan dan program pendampingan atau advokasi. Hal tersebut mengeksplorasi kemungkinan agensi perempuan dan destigmatisasi dalam mobilisasi jejaring sosial pada penekanan nilai kehormatan sosial sebagai seorang ibu. Paper menunjukkan tata cara kerja PJJI Armalah yang fokus pada Janda dalam hak keadilan yang berlandaskan spirit cinta kasih dan persamaan kesejahteraan dalam nilai Pancasila. Hal ini mendorong para janda dalam sikap berani dan mandiri dalam kebenaran.[A widow condition talks the subordination and marginalization on Social frame. The Woman in status is especially evident in seeing the experience of social exclusion and economic deprivation. Widows are not only unlucky, poor, and single parents, but the attitude of being discriminated against is the trigger for the loss of the right to expression. The status of the widow was also putting to suspicion and allegations of moral crimes. This paper aims to find out the spirit of the establishment of the organization's human rights on persaudaraan Janda-Janda Indonesia (PJJI) Armalah Yogyakarta. It is as well as activities in advocacy programs. It explores the possibility of female agency and destigmatization in the social framework for the Social honor value as women and mothers. The paper shows the work procedures of PJJI Armalah which focuses on widows in the right of justice based on the spirit of love and equality. It puts welfare in the values of Pancasila. The idea encourages widows to be courageous and independent in righteousness.] 
Qanun Jinayat And Sharia Police: A New Violence In The Context Of Gender In Aceh Indonesia Khairul Hasni
Musawa Jurnal Studi Gender dan Islam Vol. 19 No. 2 (2020)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2020.192-187-203

Abstract

Polisi Syariah Qanun Jinayat (Hukum Pidana Islam) didasarkan pada UU Syariah No.11 / 2006 tentang Pemerintahan Aceh. Qanun Jinayat adalah aturan untuk melindungi harkat dan martabat manusia serta menjaga dan melindungi masyarakat Aceh agar tetap mengikuti ajaran Islam. Polisi Syariah kemudian bertugas melakukan operasi terkait penerapan Hukum Syariah. Tugas tersebut dilakukan dengan memantau kota, mengendalikan, dan melakukan razia di tempat-tempat yang dinilai melanggar syariah di Aceh. Di antara kasus-kasus yang terjadi di Aceh yang terkait dengan Qanun Jinayat, ada yang melibatkan adat istiadat di mana Polisi Syariah kemudian menyerahkan kasus-kasus Qanun Jinayat ke pengadilan adat untuk diselesaikan. Wacana Perda (peraturan daerah) menjadi perbincangan di kalangan masyarakat Aceh. Beberapa aspek berkontribusi pada perluasan sistematis penelitian data, wawancara, dan observasi. Oleh karena itu, makalah ini mengeksplorasi otoritas politik baru terkait Qanun Jinayat, di mana pemerintah Aceh memiliki kewenangan eksklusif terkait Polisi Syariah. Moralitas kejahatan dan pengalaman gender melalui Peraturan Daerah berpotensi menimbulkan kekerasan dan diskriminasi terhadap perempuan di Provinsi ini.[Sharia police of Qanun Jinayat (Islamic Criminal Law) is based on the Sharia Law No.11/ 2006 on the Governance of Aceh. Qanun Jinayat is a rule to protect the dignity and human and keep and protect the people of Aceh from staying following the Islamic teachings. Sharia Police focuses on conducting operations in the context of implementing Sharia Law. The service is carried out by monitoring the city, controlling, and conducting raids in places deemed to violate the Sharia in Aceh. Among the cases that occurred in Aceh in the context of Qanun Jinayat, some involve the adat (traditional custom) in the implementation, in which Sharia Police then gives the Qanun Jinayat cases to the custom courts to be resolved. In Aceh, the discourses of Perda (local regulation) become the debates among the people of Aceh. Several aspects contribute to the systematic expansion of data research, interviews, and observation. Hence, the paper explores the significance of the new political authority regarding Qanun Jinayat, in which the Aceh government has exclusive authority in the implementation of the Sharia Police. A morality of crime and gender experience through regulated by the Regional Regulation can create violence and discrimination against women in this province.]

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