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Musawa : Jurnal Studi Gender dan Islam
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14123460     EISSN : 25034596     DOI : https://doi.org/10.14421/musawa.2019.181.1-17
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
Musãwa Journal of Gender and Islamic Studies was first published in March 2002 by PSW (Pusat Studi Wanita) Sunan Kalijaga Yogyakarta under contribution with the Royal Danish Embassy Jakarta. In 2008, published twice a year in collaboration with TAF (The Asia Foundation), namely January and July. Musãwa Journal is a study of gender and Islam especially on gender mainstreaming and child rights both in the study of texts in the Qur’an and Hadith, figures and thoughts, history and repertoire, classical and contemporary literature as well as socio-cultural studies. All concentrations are in the context of Indonesia and other countries in Southeast Asia within the framework of unified NKRI, based on Pancasila. Musãwa Journal has been published by PSW UIN Sunan Kalijaga Yogyakarta since 2002. Initiated by lecturers, gender activists and Islamic studies scholars of PTKI ( Higher Education of Islamic Religion) Musãwa has regularly published academic works and researches on gender and Islam for almost two decades. Now, the Journal extends its studies with Children and Human Rights (HAM). All studies are still in the context of gender and its mainstreaming. Through the studies hopefully, the Musawa journal can be part of the implementation of gender mainstreaming in the context of Indonesian society.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 373 Documents
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KEBIJAKSANAAN SYARI’AT ISLAM DALAM BERBUSANA ISLAMI SEBAGAI PEMENUHAN HAK-HAK ANAK PEREMPUAN Akbar, Eliyyil
Musawa Jurnal Studi Gender dan Islam Vol. 14 No. 2 (2015)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2015.142.157-170

Abstract

Dressing in unwelcome contemporary fashion to mistakenly conceal one’s identity in the name  of beauty is one of the causal factors of moral degradation threatening our young generation. To establish their identity and charming personality, many young girls perform malfunction of what they should politely and proportionally wear for the sake of the latest mode and art although they have to break religious laws and teachings. To deal with this phenomenon, regions governed under Islamic law establish suitable fashion criteria and administer mild punishment to whoever violates the policy. Some opponents of the rule have voice protest against it, claiming that it violates women’s right to express their style through fashion. It is widely known that there are some ill-conceived policies stirring up violence against the human rights. However, some policies formulated by Islamic legal administers in Takengon, Central Aceh, have granted women the right to wear the fashion of their choice. Here, the author wants to impart the wisdom of Islamic law in setting down the rule on fashion and in giving young women their rights. The wisdom can act as guidance for lawmakers against the formulation of divisive policies violating human rights. The rule on Islamic fashion in this discussion is based on the Syafi’i teaching that women must cover up their entire body except for the face and the palms of the hands. The wisdom of the Islamic rule is that it reminds and urges young girls to confide in their parents to ensure that their existence as women is protected.
Perempuan Dalam Representasi Iklan Yang Berperspektif Gender Rahmah, Wahyuni Shifatur
Musawa Jurnal Studi Gender dan Islam Vol. 5 No. 4 (2007)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2007.54.497-515

Abstract

Reconstructing women to obtain a role equal to that of men requires cognizance on how to deconstruct the dominant ideology of the patriarch. As representation plays as a mean of legitimating or preserving ideology and social phenomenon, women should be put forward taking roles traditionally accomplished my men. This is not an easy task however, because at the end actual representation ultimately reflects social culture.
Sensitivitas Gender dan Pola Komunikasi Mahasiswa/I UIN Sunan Kalijaga Yogyakarta Qibtiyah, Alimatul
Musawa Jurnal Studi Gender dan Islam Vol. 16 No. 2 (2017)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2017.162.153-168

Abstract

Pola komunikasi agresif diduga memiliki kaitan yang erat dengan pemikiran keagamaan. Termasuk di dalamnya isu-isu gender yang sering disalahpahami oleh kelompok radikalis. Media yang dimilki oleh kelompok-kelompk konservatif sering menggunakan bahasa agresif dalam menanggapi masalah gender dan feminisme. Tujuan penelitian inin adalah untuk mengetahui bagaimana sensitivitas gender dan pola komunikasi serta hubungan antara keduanya pada mahasiwa dan mahasiswi UIN Sunan Kalijaga. Methode penelitian mendekatan pendekatan diskriptif kuantitatif dana analisis Independent T-test dari program SPSS. Hasil penelitian menunjukkan bahwa Tingkat sensitivitas gender mahasiswa UIN Sunan Kalijaga adalah sedang, artinya sebagian besar mahasiswa UIN bersikap moderat. Namun jika dilihat per Item, akan menunjukkan variasi tingkat sensitivitasnya. Mahasiswa akan cenderung mempunyai tingkat sensitivitas yang tinggi jika persoalan gendernya tidak terkait dengan hukum atau pengadilan, misalnya masalah peran dan kodrat mempunyai kecenderungan yang tinggi. Sedangkan masalah yang terkait dengan pengadilan agama, seperti saksi, warisan, dan poligami, mahasiswa cenderung berhati-hati. Pola komunikasi mahasiswa UIN Sunan Kalijaga adalah asertif. Asertif adalah pola komunikasi terbaik dimana komunikasi berjalan terbuka, individu menghargai diri sendiri dan orang lain. Komunikasi asertif tidak menaruh perhatian pada hasil akhir tetapi juga hubungan perasaan antar manusia. Dengan demikian, mayoritas mahasiswa UIN Sunan Kalijaga memiliki pola komunikasi yang sangat baik. Hipotesis dalam penelitian ini tidak teruji dimana secara umum tidak ada hubungan antara sensitivitas gender dengan pola komunikasi. Namun jika diurai satu per satu, pada beberapa kasus seperti yang dapat dilihat pada mahasiswa angkatan lama, sensitivitas gender memiliki pengaruh terhadap pola komunikasi, sekalipun tidak signifikan.[The aggressive communication patterns are believed to have a close connection with religious thought. It includes the gender issues which often be misunderstood by radical groups. The media of conservative groups tend to use aggressive language in responding toward gender and feminism problems. The objective of this research is to observe how gender sensitivity, communication patterns, and those relations among the students of Sunan Kalijaga State Islamic University. The method of this research is quantitative descriptive approach by using Independent T-test analysis of the SPSS program. The result of this research shows that the level of gender sensitivity of UIN Sunan Kalijaga’s students is moderate, but there are variations in its level of sensitivity. Students will tend to have a high level of sensitivity if their gender issues are not related to law or court, such as the sexual roles in the society. However, they tend to be cautious if the problem is related to religious courts, such as witnesses, inheritance, and polygamy. The communication patterns of UIN Sunan Kalijaga’s students are assertive. Assertive is the best communication pattern because the individuals respect themselves and others. Assertive communication does not only beware to the end of the result but also the feeling of a relationship between humans. Therefore, it indicates that the majority of Sunan Kalijaga UIN students have excellent communication patterns. The hypothesis in this study is rejected because generally there are no relations between gender sensitivity and communication patterns. However, if the case is analyzed one by one, some of the cases in senior students, gender sensitivity has an influence on communication patterns, even though it is insignificant.]
MEMBINA KELUARGA MUSLIM DI ERA GLOBAL: Pergumulan antara Tradisi dan Modernitas Suharto, Toto
Musawa Jurnal Studi Gender dan Islam Vol. 10 No. 2 (2011)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2011.102.205-214

Abstract

This article talks about the patterns of Muslims in raising families with respect to the modern era. The Muslim family often faces forms of identity crises, faced in the global era with the need to hold on to tradition, while at the same time conforming to modernity. The best way to face such a conflict would be to engage in dialogue traditions and modernity. In that context, it needs to be pointed out that Islam does not always give the answers hoped for by its believers with respect to socio-cultural realities. This fact is related to the transcendent nature of Islam, in the form of normative-dogmatic requirements. This ground has led to theological conflicts between the need to hold on to normative doctrine and the desire to give new perpectives towards the doctrine as to be interpreted historically. This conflict has often sparked theological, intellectual and social conflicts within Muslims as a whole. Therefore, the Islamic conception that aims to establish an economically independent, traditionally rich and emotionally sensitive family, needs to be discussed, so that Muslim families can continue to survive in the midst of the global realities.
Kesaksian Perempuan: Benarkah Separuh Laki-Laki? al-Himmah, Lia Aliyah
Musawa Jurnal Studi Gender dan Islam Vol. 8 No. 1 (2009)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2009.81.1-30

Abstract

The fact that the Qur'an explicitly mentions about women as witnesses, and have the rights to receive inheritance is in itself a revolutionary advancement steps promoted by Islam for women's rights in the era. This means that the Qur'an acknowledges and recognizes not only women as individuals but also women's legal capacity and rights in social life, ideas that have never been observed by Arabian society of the seventh century. In this era women were denied access to inheritance, even they were seen as parts of objects of inheritance. Islam has radically changed this tradition by elevating women to be autonomous subjects of legal entity. Although the Chapter of Al-Baqarah verse 282 mentions about the necessity to have two women witnesses to replace one male witness, this should not mean that women are inherently inferior than men in terms of their capacity and rights to legal engangement. But we should see the spiritual message of this revolutionary offer provided by the Qur'an, that women can act as witnesses in business, in public affairs. Nowadays women have achieved and showed their intellectual and social capacity to be autonomous legal subjects, therefore the paper suggests that women can be witnesses in any businesses as far as they are knowledgable about the issues.
Sigmund Freud dan Homoseksual (Sebuah Tinjauan Wacana Keislaman) Dawam, Ainurrafiq
Musawa Jurnal Studi Gender dan Islam Vol. 2 No. 1 (2003)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2003.21.41-60

Abstract

It is very interesting to bring discourse on homosexuality and lesbianism, particularly from a psychological perspective into the arena of Islamic discourse. Study of homosexuality and lesbianism becomes even more interesting when we try to elaborate on the psychological theories of sexuality from the expert and pioneer of psychoanalysis, Sigmund Freud. Freud was considered by some as anti-God, anti-establishment, anti-argument, anti-consciousness and anti-rationality. This was because Freud created inner psychology, which not only examined the visible indications of the soul, but also those things connected to dreams, hysteria and imaginings. This article discusses the phenomena of homosexuality and lesbianism from a psychological perspective, mainly focusing on the theories of Freud. This is because Sigmund Freud is the psychologist who proposed psychoanalysis, which introduced and spread.
SEJARAH SOSIAL PAKAIAN PENUTUP KEPALA MUSLIMAH DI SUMATERA BARAT Lukman, Fadli
Musawa Jurnal Studi Gender dan Islam Vol. 13 No. 1 (2014)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2014.131.47-58

Abstract

Wearing the veil relates very much to hermeneutical reception to the Qur’an, though the development and  variety of designs are in accordance with socio-cultural as well as political circumstances. This article discusses the existence of veil in West Sumatera, among the Minangkabau people after Paderi period. Applying a social-history approach with a descriptive-analitical method, this research ends with some interesting findings. In the past in West Sumatera, a specific veil called a mudawarah or lilik became popular as an effect of the reformation of Islamic Education there. The political policies of the New Order period, as well as during the reformation years of increased capitalism, the veil developed a new shape and the wearing of the mudawarah was slowly marginalized. This phenomena shows that although the aesthetic shape of the veil comes from initial text, its development shows such a creative interpretation of the text
Legalisasi RUU Anti Pornografi dan Pornoaksi Dalam Perspektif Strategi Dakwah Sahlan, Muhammad
Musawa Jurnal Studi Gender dan Islam Vol. 4 No. 1 (2006)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2006.41.119-136

Abstract

RUU Anti Pornography and Pomoaksi still in course of solution in DPR. At the same time many respon from various society component, both for pros and also counter. Have to be confessed that problem of pornography and pomoaksi not solely social problem, more than that - in eye glasses missionize also represent the religious problem. As nation which its resident majority Moslem people, have become the obligation for the "nahi of munkar" by following to support to ratifying of the RUU till become UU. This article study the process legalize the RUU of Pornography and Pomoaksi in perpective of dakwah strategy. In perpective of dakwah strategy, if the RUU become a I.aw so that have the consequence punish, hence pornography and pomoaksi will lose from circulation, doing an injustice of kesusilaan will decrease, standing and prestige of woman clan not flatter the, behavior, moral and personality of Indonesian nation will be saved. Though have to be confessed that the RUU still many insuffiency, among others not yet fair in seeing relationship of men and woman.
Gereja Yang Berpihak Pada Perempuan (Sebuah Eklesiologi Gereja Perspektif Feminis) Natar, Asnath Niwa
Musawa Jurnal Studi Gender dan Islam Vol. 17 No. 1 (2018)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.1.171.51-61

Abstract

Diskriminasi terhadap perempuan dan orang­orang lemah tidak hanya terjadi dalam masyarakat, namun juga dalam gereja, yang notabene mengajarkan tentang kasih dan tanpa perbedaan. Diskriminasi itu nampak dalam teks­teks Alkitab dan ajaran gereja, yang termanifestasi dalam bahasa yang digunakan untuk Allah, liturgi (tata ibadah), kepemimpinan gereja dan eklesiologi (pemahaman) gereja. Ajaran­ajaran ini tidak hanya meminggirkan kaum perempuan, tetapi juga membuat kaum perempuan kurang diperhatikan bahkan tidak diijinkan untuk berperan dalam pelayanan gereja. Kondisi ini menyebabkan penderitaan, terutama bagi mereka yang mengalami penindasan dan ketidakadilan dari masyarakat, seperti pelacur, korban trafficking, orang-orang miskin dan lemah. Sehubungan dengan hal ini maka pemahaman eklesiologi berperspektif feminis perlu dibuat agar gereja bisa menjalankan perannya sebagaimana tujuan semula dibentuk, yaitu sebuah lembaga yang terbuka dan menyalurkan cinta kasih dan perhatian bagi semua orang.[Discrimination against women and weak people takes place not only in the community but also in the Church, which actually teaches about love and no distinction. Discrimination appears in the texts of the Bible and in the church’s teachings, which are manifested in the language used for God, the liturgy (etiquette of worship), the leadership of the Church and the ecclesiology (understanding) of the Church.These teachings not only marginalize women but also make women less recognized and even not allowed to have a role in the service of the Church. This condition causes suffering, especially for those who have experienced oppression and injustice in society, such as prostitutes, victims of trafficking, the poor and the weak. Therefore, an ecclesiology understanding based on feminist perspective needs to be developed. So, the Church can conduct its ordinary roles, such as an inclusive institution for spreading the love and care for everyone.]
MENOLAK KESETARAAN: Counter-Discourse dan Motif Politik di Balik Gagasan Anti Feminisme MHTI Ulfah, Isnatin
Musawa Jurnal Studi Gender dan Islam Vol. 11 No. 1 (2012)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2012.111.85-114

Abstract

Struggle of Feminist to free up women from patriarchal domination and put them on par with men was not as expected by most women. There are Hizbut-Tahrir Indonesia (MHTI), women's subordinate HTI doing rejection. According to them, the biological nature of women different from men, and that by nature also carries implications for the different roles; women at home caring for children, men earn a living. For them Islam is very clear is appeasement. Ideas and discourses of gender equality is a Western conspiracy to destroy Islam through the women and families. From a historical perspective, the rejection was due to the accumulation of disappointment and trauma that so long Western domination of the Muslim world that Muslims suffered adversity, hence the anti-Western stance. From the perspective of ideologicaldoctrinal, because of their belief that Islam is perfect, so it is not necessary ideology and doctrines other than Islam. Only by returning to the Islamic Shariah and Khilafah system alone, Muslims can regain its former glory. From an epistemological perspective, the rejection was due to their highly textual understanding of the Qur'an and hadith, ignoring the historical text and interpreter. Resistant attitude can also be seen from the perspective of ecofeminism is a conservative women's group that provides a form of resistance to establish and articulate feminine roles are regarded as potential women that must be preserved

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