Sosioreligius: Jurnal Ilmiah Sosiologi Agama
Jurnal Sosioreligius adalah jurnal berkalah yang diterbitkan oleh Prodi Sosiologi Agama, Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar. Jurnal ini bermaksud membangun dan mendorong wacana keagamaan dan wacana sosial yang inklusif, demokratis, dan emansipatif. Jurnal sosioreligius mengundang bagi para pengamat sosial keagamaan untuk mendiseminasikan ide-idenya melalui jurnal ilmiah. Jurnal sosioreligius menerima tulisan berupa artikel ilmiah dan resensi buku bertema sosial keagamaan kontemporer. kami memperioritaskan naskah yang mengulas problem-problem dunia sosial kontemporer dengan perspektif yang lebih segar dan baru.
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103 Documents
<![CDATA[PENGARUH ULAMA IMAM LAPEO TERHADAP SPIRIT KEAGAMAAN DAN SOLIDARITAS SOSIAL KULTURAL MASYARAKAT MANDAR ]]>
<![CDATA[muhammad, kamal]]>
<![CDATA[ SOSIORELIGIUS Vol 9 No 1 (2024): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v9i1.48328
<![CDATA[The study of religious spirit or the spiritual aspect of human life has become a topic that has received increasing attention in recent decades, as the spiritual dimension is an integral part of human life. According to Weber, charismatic authority is a form of authority based on the extraordinary qualities possessed by a leader, In the discourse on religious spirit, it is often found that the charisma of religious figures affects social solidarity. This study uses a literature review method that can provide comprehensive theoretical insights into the topic or problem being studied, Religious practices and spirits of Mandar people have a significant influence on their social life, Ulama and religious figures such as lapeo priests have a strong influence on social decisions in Mandar society, Leadership and charisma of clerics are important in driving the socio-religious life of the community, overall, the religious practices of Mandar people have become a strong foundation in shaping social structures, values, and interaction patterns within the community. Ulama has a central role in the social life of Mandar society, the phenomenon of ulama charisma can be seen as one of the important indicators in understanding the dynamics of social solidarity in society, until today it is still easily observed in many cultural and traditions Mandar society.]]>
<![CDATA[MEMBANGUN HARMONI: OPTIMALISASI FKUB SALATIGA DALAM MENGATASI KONFLIK KEAGAMAAN DAN MEMPERTAHANKAN KOTA TERTOLERANSI (2018–2023) ]]>
<![CDATA[Abdoeh, Nor Mohammad]]>
<![CDATA[ SOSIORELIGIUS Vol 9 No 1 (2024): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v9i1.49281
<![CDATA[The phenomenon of the harmony and tolerance survey that ranked Salatiga as the 2nd most tolerant city in 2018, then 1st in 2020, then 3rd in 2021 and 2nd in 2022, and 3rd in 2023, makes Salatiga City proud of itself. With Salatiga City being inaugurated as a city of tolerance amidst the rampant cases of intolerance in this country. The author is interested in examining more deeply how FKUB Salatiga optimizes the resolution of religious conflicts in Salatiga city. And how does FKUB Salatiga City maintain the top 10 most tolerant cities in Indonesia during 2018-2023? And what are the obstacles in realizing religious harmony in Salatiga City? This research is a descriptive field study using a sociological approach. The conclusion of this article is that the way to optimize FKUB Salatiga in resolving religious conflicts are: a) Conducting dialogue with religious leaders and community leaders. b) Further accommodating and conveying the aspirations of religious mass organizations. c) Conducting socialization of laws and policies in the field of religion. d) Providing written recommendations on the application for the establishment of houses of worship and the use of residential houses as temporary places of worship. e) Conducting research and field review related to the establishment of houses of worship. f) Deploying a team of field verifiers from FKUB from across religions to review administrative requirements. Furthermore, FKUB Salatiga's technique in maintaining the top 10 most tolerant cities is by emphasizing dialogue, socializing regulations, and synergizing religious and community leaders. The factors that become obstacles are: a) The Joint Regulation of the Minister of Religious Affairs and the Minister of Home Affairs has not been fully understood. b) The absence of a legal umbrella in the Joint Regulation of the Minister of Religious Affairs and the Minister of Home Affairs in accommodating sects in certain religions. c) The absence of a legal umbrella in the Joint Regulation of the Minister of Religious Affairs and the Minister of Home Affairs relating to the establishment of a funeral home for ethnic Chinese. d) Lack of coverage of suburban areas related to the problem of socialization of religious harmony. e) The community does not fully understand Law No. 5 of 2018 concerning Amendments to Law No. 15 of 2003 concerning the Stipulation of Government Regulations in Lieu of Law No. 1 of 2002 concerning Eradication of the Criminal Acts of Terrorism into Law.]]>
<![CDATA[MENAVIGASI PERSIMPANGAN MODERNITAS DAN TRADISI : KEGIGIHAN RAMBU SOLO' DI MASYARAKAT TORAJA KONTEMPORER ]]>
<![CDATA[Aulia H.R, Qalbi]]>;
<![CDATA[Mukramin, Sam'un]]>;
<![CDATA[Ismail, Lukman]]>
<![CDATA[ SOSIORELIGIUS Vol 9 No 1 (2024): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v9i1.49943
<![CDATA[Rambu solo’ is a traditional ceremony of the Toraja community that requires the family of the deceased to make a party as a sign of last respect for the deceased who has passed away. The custom, which has been passed down from generation to generation by the Toraja Community, requires the family to perform the last ceremony for the deceased. The purpose of this study is to understand the role and sustainability of Rambu Solo’ in the midst of the dynamics of modernity in contemporary Toraja society and to intintrate the strategies used by the community to maintain and preserve the tradition of Rambu Solo. This research is qualitative with a library research approach, namely by collecting data by understanding and studying theories from various literature related to this research. This research is expected to provide a deeper understanding of how traditions such as Rambu Solo’ remain relevant and preserved in societies facing the pressures of modernity. The results of this study show that the belief system adopted by the Toraja Tribe in the time of their ancestors is the belief in Aluk Todolo where the Toraja Tribe believes in the creator of heaven and earth, known as Puang Matua. This research also shows that the Rambu Solo’ traditional ceremony contains values that describe the indigenous people of the Toraja tribe such as: Tolong-mentohelp, Gotong-royong, and Family.]]>
<![CDATA[PEREMPUAN DENGAN PERAN GANDA DALAM KELUARGA (STUDI KASUS ISTRI PETANI DI KELURAHAN PATTAPANG KABUPATEN GOWA ]]>
<![CDATA[Nurmi, Nurmiati]]>
<![CDATA[ SOSIORELIGIUS Vol 9 No 2 (2024): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v9i2.51345
<![CDATA[The purpose of this research is to (1) Identify the positive and negative impacts of women's dual roles on children's education (2) Explain the influence of women's dual roles on children and (3) Provide recommendations for policies and programs that support women's well-being. The method used in this research is qualitative descriptive with data collection techniques including in-depth interviews, participatory observation, and documentation. The sample used in this study consists of fiftheen women or wives who have dual roles, like traders. Research findings reveal that working women can contribute to the economic well-being of their families, but they also have both positive and negative impacts on their children's education. Efforts that can be made to improve the welfare of women include providing training to acquire skills such as sewing, offering business capital loans, forming joint business groups, and providing social support. Key words: Women; Dual Role; Farmer; Family.]]>
<![CDATA[PEMAHAMAN SANTRI TENTANG WAWASAN MODERASI BERAGAMA DI PONDOK PESANTREN DARUL ISTIQAMAH KABUPATEN SINJAI ]]>
<![CDATA[Wahyuni]]>;
<![CDATA[Rahman, Ratnah]]>
<![CDATA[ SOSIORELIGIUS Vol 9 No 2 (2024): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v9i2.54172
<![CDATA[This article explains the students' understanding of the insight into religious moderation at the Darul Istiqamah Islamic Boarding School, Sinjai Regency. The approach used in this research is a case study. To collect data the author used several techniques in data collection, namely observation, interviews and documentation. The results of this research explain that the students' understanding of the insight into religious moderation in religion at the Darul Istiqamah Islamic Boarding School is more about efforts to implement fundamental religious values related to attitudes and behavior amidst plurality and diversity in social life.]]>
<![CDATA[IKLAN MEDIA SOSIAL DAN KONSUMERISME MAHASISWA INDEKOS DI PALOPO ]]>
<![CDATA[Sabaruddin]]>;
<![CDATA[Efendi P]]>;
<![CDATA[Agustan]]>;
<![CDATA[Bunga Risa]]>
<![CDATA[ SOSIORELIGIUS Vol 9 No 2 (2024): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v9i2.52605
<![CDATA[This research discusses the role of advertising and marketing communication in shaping the consumption culture of boarding house students in Palopo using Jean Baudrillard's consumerism theory. The objectives of this research are: (1) to determine the importance of testimonials or reviews for boarding house students, and (2) to understand the role of advertising in influencing the consumer preferences of boarding house students. This study uses a descriptive qualitative method because the research was conducted in a natural setting. Data collection methods include observation, interviews, and documentation. The data analysis method involves data reduction, data presentation, and drawing conclusions. The total number of informants in this study is four people. The results of the study indicate that: (1) Boarding house students in Palopo require testimonials and reviews when purchasing a product to ensure the product's quality, as students who are mostly far from their families tend to be cautious when buying products online. (2) The presence of advertisements significantly influences the consumer preferences of boarding house students in making purchasing decisions.]]>
<![CDATA[SOLIDARITAS SOSIAL KELOMPOK NELAYAN ABBOKOANGE DESA KUPA ]]>
<![CDATA[Fadilla, Rasna]]>;
<![CDATA[Sakaria Anwar]]>;
<![CDATA[Buchari Mengge]]>
<![CDATA[ SOSIORELIGIUS Vol 9 No 2 (2024): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v9i2.54895
<![CDATA[This article explains the social solidarity of the Abbokoange fishermen group, Kupa Village, Mallusetasi District, Barru Regency. The approach used in this study is a descriptive approach. To collect data, the author uses primary data from interviews, both structured and in-depth (in-depth interviews), as well as direct observation. The results of this study indicate that the social solidarity that occurs in the Abbokoange fishermen group in Kupa Village is woven from every fishing activity, namely in production activities or fishing activities at sea, distribution or marketing activities, and also in daily life.]]>
<![CDATA[DARI TRADISI KE TRENDING: EKSPRESI BUDAYA DAN KAPITALISASI DI PLATFORM LIVE TIKTOK ]]>
<![CDATA[Az-Zahra, Andi Nur Fatimah]]>;
<![CDATA[Guntur, Ahmad Ismail]]>
<![CDATA[ SOSIORELIGIUS Vol 10 No 1 (2025): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v10i1.56701
<![CDATA[This study aims to examine how local cultural expressions are modified and capitalized through the live feature on the TikTok platform, and how this practice shapes a new form of creative economy in the digital era. The research employs a cultural anthropology approach through qualitative methods, including participatory observation and in-depth interviews with five content creators from regions with strong cultural backgrounds. The findings show that creators consciously package elements of culture, such as traditional dances, traditional clothing, and local languages, into formats that are engaging and easily accepted by a global audience. This process not only serves as a form of cultural preservation in the digital medium, but also generates significant economic profit for the creators. TikTok live proves to be a new space for negotiating identity and economy, where cultural expressions are commodified to attract attention and financial support from viewers. The conclusion of this study emphasizes that digital platforms, particularly TikTok, have created a new landscape for cultural and economic practices, where creativity and local heritage are converted into sources of income. This study contributes to the understanding of the relationship between culture, economy, and technology in the context of digital society.]]>
<![CDATA[DAMPAK DISKRIMINASI GENDER TERHADAP TINGKAT PUTUS SEKOLAH PEREMPUAN DAN AKSES TERHADAP PELUANG KERJA DI KOTA MAKASSAR ]]>
<![CDATA[Maemunah]]>;
<![CDATA[Mukramin, Sam'un]]>;
<![CDATA[Ismail, Lukman]]>;
<![CDATA[Nursida, Andi]]>
<![CDATA[ SOSIORELIGIUS Vol 10 No 1 (2025): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v10i1.57350
<![CDATA[This study examines the impact of gender discrimination on female dropout rates and their access to employment opportunities in Makassar City, Indonesia. This study used a qualitative approach with in-depth interviews with 30 women aged 15 to 30 who dropped out of school or had difficulty accessing employment. The results showed that female dropout rates ranged from 15-20%, which was caused by social norms that prioritize women's traditional roles, lack of family support, and economic constraints. Only 25% of women from low-income families continued their education to college. Gender discrimination also hinders women from accessing formal employment, with the majority trapped in the informal sector with low incomes. This study highlights the need for effective policy interventions to improve education and employment opportunities for women. These findings provide insights for policy makers to create an environment that supports gender equality in education and employment, while changing public perceptions about women's roles. This study is expected to be a reference for efforts to improve women's welfare in Makassar.]]>
<![CDATA[Kesetaraan Perempuan dalam masyarakat adat suku moi kota sorong ]]>
<![CDATA[Ahdiyanti, Istika]]>
<![CDATA[ SOSIORELIGIUS Vol 10 No 1 (2025): Sosioreligius: Jurnal Ilmiah Sosiologi Agama ]]>
Publisher : <![CDATA[Departemen Sosiologi Aga,ma, Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/sosioreligius.v10i1.57775
<![CDATA[The Moi people are one of the ethnic groups originating from Papua, Indonesia. The Moi people live in a relatively remote area, where their traditions and social structures have developed in distinctive and diverse ways, depending on the social and geographical environment. When discussing gender equality within their society, there are several aspects that need to be understood, both in terms of tradition and changes that have occurred due to external influences. This study uses a qualitative method of in-depth interview techniques with parties related to the research theme. The results show that, Gender equality in the Moi people, as in many other indigenous communities, exists in a complex context between tradition and social change. Although the roles of women and men are usually different and limited by cultural norms, there is room for complementarity and appreciation of the contributions of both. On the other hand, with the influence of education and modernization, women in the Moi people have also begun to access new opportunities, which allow them to have more voice and role in society.]]>
