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Fuad Mustafid
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INDONESIA
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum
ISSN : 08548722     EISSN : 24430757     DOI : 10.14421/ajish
Core Subject : Religion, Social,
2nd Floor Room 205 Faculty of Sharia and Law, State Islamic University (UIN) Sunan Kalijaga, Marsda Adisucipto St., Yogyakarta 55281
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Articles 601 Documents
Problematika Jadwal Waktu Salat Subuh di Indonesia Mughits, Abdul
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 48 No 2 (2014)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v48i2.126

Abstract

Lately, the dawn prayer time schedule that’s the mainstream in Indonesia "sued" by Qiblati community as still too early. It was based on testimony at several locations, while sounding the call to prayer, daybreak had not apperaed. High data used dawn sun for the Ministry of Religious Affairs and the majority of moslems in Indonesia is -20o. While the results of observations of experts in Indonesia and internationally under -20o, which ranges from -13,5o to -19,5o (difference 1o = 4 minutes). Of these issues, including "emergency" Islamic law that must be answered because it will have serious implications in legal matters of worship: legality of urging to prayer and women who stop menstruating (haid) or childbirth (nifas) in those times. Becouse this is the integration of religion and science phenomenon then Muslims should be open to make corrections that’s supported by scientific data that can be accounted for shar'ie and science.
Keterkaitan Status Hukum Amal Saleh dan Surga dalam Perspektif Al-Qur’an Madany, A. Malik
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 48 No 2 (2014)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v48i2.127

Abstract

The stipulation to go to heaven is belief (faith). The perfect belief will motivate the believers to do the goodness. Nevertheless, the goodness is not enough, it takes gift and blessing of Allah to perfectly and well concreate it. Such belief is very needed by human being so that they can avoid arrogance and excessive self confident of their charity. However, human being cannot get achievement in their life except by Allah guidance.
Komisi Yudisial dan Pengawasan Hakim di Indonesia Wiriadinata, Wahyu
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 48 No 2 (2014)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v48i2.128

Abstract

The purpose of this paper was to find out the effectiveness of Judicial Commission in supervising judges in Indonesia. The research method used was a normative legal/juridical-normative method. Data obtained was analyzed by a descriptive-qualitative method. From the research results it was found that the role of Judicial Commission in supervising the judges was not implemented effectively. The reasons were, among others, the Judicial Commission has neither an authority to impose itself any administrative punishment nor an investigatory authority over those judges who allegedly have committed a crime.
Inkonstitusionalitas Peraturan Gubernur Jawa Barat Nomor : 12 Tahun 2011 tentang Larangan Kegiatan Jemaat Ahmadiyah Indonesia Di Jawa Barat Mangunsong, Nurainun
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 48 No 2 (2014)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v48i2.129

Abstract

This writing studies on West Java Governor rule No. 12 /2011 on banning Ahmadis activities examined with Law No. 12/2011 and article 28 E and J 1945 amandement of constitution, Law No. 23/2014 jo Law No. 32/2004, Law No. 9/1999 on Human Rights, and Law No. 12/2005 on legalization of International Covenant On Civil And Political Rights. The result of this research showed that formally or materially the West Java Governor rule is not a good product of law and many contradiction in it.
Rekonstruksi Teks-Teks Hukum Qath’ i dan Teks-Teks Hukum Zhanni (Meretas Jalan Menuju Pendekatan Tekstual-Kontekstual) Ahmad, Laode Ismail; Syamsidar, Syamsidar
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 2 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i2.140

Abstract

This paper examines the issue of qath'i and zhanni in the realm of Islamic legal thought with regard to source of truth (wurud) and an indication of the law (dalalah). Terms qath'i and zhanni often associated with the position of the Qur'an and Sunnah judging from the aspect of al-tsubut or al-wurud (truth source/ constancy) and al- dalalah (meaning the content/ legal indications). This is done in an attempt to formulate and define the 'region' of Islam which can not be carried ijtihad. As the product ijtihadi, qath'i and zhanni only bore deviation among jurists in the level of assessment of whether a definitive text in the qath’i or zhanni. Therefore, reconstruction of discourse qath'i zhanni a necessity to give a theory that qath'i zhanni only in the realm of constancy (wurud), whereas in the realm dalalah (legal indications ) no definitive, only zhanni.
Paradigma Progresif dan Maqashid Syariah: Manhaj Baru Menemukan Hukum Responsif Maulidi, Maulidi
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 2 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i2.141

Abstract

Law both Islamic law and positive law has been more textual normative. This viewpoint is believed to occur because the law must have the principle of legality postscript found in the text (statutory law). To borrow a phrase in the study of Islamic Emirate of Muhammad, Islam is a divine source-  oriented Insaniah (ilahiyul masdar insaniyul maudlu'). Sui generis- positivistic paradigm is considered by legal experts postmodernists are not sufficient to understand and find the law in the contemporary era. One of the legal experts Indonesia, Satjipto Raharjo also provide strong criticism against the way of thinking of positivistic-normative. According to this paradigm precisely the legal handcuff themselves to find substantive justice, especially in the absence of the text. Hence judges (mujtahid) required to be more creative and progressive thinking in the interpretation/ijtihad. The notion of progressive legal paradigm is actually trying to understand and find maqasid sharia-based law (legal purposes) to achieve the objectives of the law. Integration and interconnection of scientific disciplines become keywords in this paradigm, as a new form of legal epistimologi bid that is sui generis-cum empirisuntuk find solutions to the problems of contemporary law.
Peran Ulama dalam Legislasi Modern Hukum Islam Ghofur, Abdul; Sulistiyono, Sulistiyono
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 2 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i2.142

Abstract

Fiqh paradigm shift in modern legal system necessitates acceptance of Jurisprudence of the diversity and plurality of the multiperspective such as democracy, human rights, the constitution, guarantee basic rights, and the realities of modern social life. As a product of legislation, modern Islamic law will be loaded with the demands, orientation, interests and voices of various parties to solve the various problems that arise. This paper is going to examine how the role of the scholars of Islamic law in modern legislation. This is related to the change in the legal paradigm of classical Islamic law based on individual ijtihad be based national parliament legislation which necessitates relevance ruling political authorities / parliament as the embodiment of a new meaning ijtihad definitively.
Wacana Fikih Kebangsaan dalam Penanggulangan dan Pencegahan Radikalisme di Lingkungan Kampus di NTB Tahir, Masnun
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 2 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i2.143

Abstract

Islamic militant group is arguably followed by laymen circle is. Change of movementis condusted by this group. This group tries to gain support from university students as a new agent which is assumed by this group to be able to change movement pattern. Spreading of Islamic radical group in the area of student is not apart from striving for caderization of intllectual group in Islamic fundamentalist circle. This strategy is an indoctrination of ideology which caused student feels difficult to cut his relation to this group. This phenomenon finally forms a new metamorphosis to a new Islamic radical movement in campus.
Formulasi Perkawinan Adat Lampung Dalam Bentuk Peraturan Daerah dan Relevansinya Terhadap Hak Asasi Manusia Angkupi, Prima
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 2 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i2.144

Abstract

Regulation No. 2 of 2008 on maintenance of Lampung is a legal Culture Standing for indigenous peoples associated with regional legal instruments. Problems arise, when the shape of local regulatory policies that were originally intended to fight for the achievement of the traditional values and culture of the community is contrary to the spirit of extracting the values that live in the community itself. Article 16 paragraph (1) of Regulation No. 2 of 2008 on Maintenance Culture of Lampung, stating that the existence of Indigenous Culture Lampung about marriage, must be kept, maintained and developed. Larian in Lampung customary marriage is basically not feasible with the social conditions of Lampung today, because there is a change in the meaning of larian, which turned into a violation of law and violations of the constitutional rights of women. Larian marriage forms that ignore the girl's consent, is a violation of human rights and national marriage law. Therefore, the formulation of Article 16 of the Regulation on maintenance culture Lampung is unconstitutional.
Implementasi Shariah Governance di Bank Syari’ah Faozan, Akhmad
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 49 No 2 (2015)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajish.v49i2.145

Abstract

Shariah governance is a combining between the theory of Good Corporate Governance and the theory of sharia compliance in sharia bank. Then, Good Corporate Governance is a system of banking management which manages, operates and supervises the process of effort control to rise the added value and as a form of giving attention to the stakeholders. Whereas shariah compliance is a sharia bank?s compulsory to fulfill the obedience toward shariah?s principle. The implementation of shariah governance in shariah bank is based on five (5) principles which they are the transparency, accountability, responsibility, professionalism, and normality or fairness. Whereas shariah bank in its shariah compliance?s implementation, there are should be no usury (riba), uncertainty (gharar), and gambling (maysir) in all its transactions, operates the business which bases on halal (permissible by the shariah) profit, runs the mandate which was given by the customer to the bank, manages zakat (wealth„s purification), infaq (spending in Allah?s way), and sadaqah (alms) in trusted way.