cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Suesthi Maharani
Contact Email
suesthimaharani@gmail.com
Phone
-
Journal Mail Official
millati.fuadah@gmail.com
Editorial Address
-
Location
Kota salatiga,
Jawa tengah
INDONESIA
MILLATI: Journal of Islamic Studies and Humanities
Published by Institut Agama Islam Negeri Salatiga
ISSN : 25413627     EISSN : 25409964     DOI : -
Core Subject : Religion, Humanities, Education, Art,
Religion Arts Humanities Other
MILLATI is a journal of Islamic studies and humanities published by Institut Agama Islam Negeri (IAIN) Salatiga. Millati invites researchers, academics and parties concerned in the field of Islamic Studies and Humanities to contribute in the scientific publications. Millati invites manuscripts in the various topics include, but not limited to, Islamic Studies, Islamic Thought, Qur'an and Hadith interpretation, philosophy, and Islamic History and Civilization with philosophical perspectives, Mysticism, History, Art, Theology, Humanities and many more.
Arjuna Subject : -
Articles 119 Documents
 8   9   10   11   12 
Wahdat Al-Syuhud : Ahmad Sirhindi's Criticism on The Concept of Wahdat Al-Wujud Ibn 'Arabi Muhammad Anang Firdaus; Rahmawansyah Sahib
Millati: Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i2.5962

Abstract

This paper presents Sirhindi's criticism of the concept of Wahdat al-wujudIbn 'Arabi which is called Wahdatsyuhud. Comparing these two concepts will encounter obstacles, because the basis of thinking of Sufism for the two Sufis is different, IbnArabi emphasizes philosophical Sufism and Sirhindi emphasizes Sunni Sufism. However, the thoughts of both can be compared by presenting reasoning arguments that support constructing the two concepts as they are. This type of research uses descriptive qualitative, bibliographic data collection methods and data analysis uses comparative critical analysis with content analysis techniques. The results showed that Ibn 'Arabi in the doctrine of Wahdah al-wujud believes that the state of union with God is the peak stage and the highest point of attainment of a Sufi, tawhid - when understood in the sense of union with God - is the highest stage of Sufi life. However, Sirhindi sees tauhid - in the same sense - only as one of the suluk stages of a Sufi. The final stage is servitude and the final truth is difference. A different state after union which is completely different from that of pre-union is the highest state in the life of Sufism. The implementation of the research shows that intellectual dynamics is a characteristic of Muslim life, including the field of Sufism. Constructive discourse dialectics like this must be developed so as to enrich the treasures of Sufism in contemporary times.
Civil Society Principles of Prophetic Era (622-632 AD): A Solution for Creating Harmonious Society in Indonesia Namira Risqi Putri Muquita; Muhammad Irsyad Abiyusfi Ghafari
Millati: Journal of Islamic Studies and Humanities Vol 6, No 1 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i1.5417

Abstract

In the 13th years of prophecy, Prophet Muhammad PBUH along with 75 followers of him went to Yastrib, later turned to Medina City. The people of Yastrib who yearned for wise leader than asked Prophet Muhammad SAW to became their leader. Later, Prophet Muhammad PBUH established The Medina Charter which became the legal foundation for the governance in Yastrib. The Medina Charter confirmed the principles of the community such as tolerance, brotherhood, amr ma’ruf nahi munkar, equality, discussion, justice and balance. These principles became basic foundation in term of government and social affairs. This concept of civil society which built by Prophet Muhammad PBUH was relevant to the Indonesian society of which plural and grounded by kinship and mutual cooperation. The concept of civil society could make harmonious society in Indonesia and eliminated various irregularities and chaos within the governance or society. This could be done by SWOT analysis through minimalized the weaknesses and threats along with maximalized strengths and opportunities within Indonesian society.
Social-Harmony within Aceh Society: An Analysis towards Religious Tolerance of Muslim and Non-Muslim Communities in Banda Aceh Inayatillah Inayatillah
Millati: Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i2.6405

Abstract

This paper examines how social harmonization can be realized in Aceh since the independence of the Republic of Indonesia until now. The people of Aceh are a pluralistic society, although the majority are Muslim, the problem of conflict between religious communities is rare. Even after the province implemented Islamic Sharia, inter-religious harmony remained closely intertwined. Therefore, there is a need for a study that looks at the social harmonization aspects of religious tolerance, especially in daily behavior terms of Muslim and non-Muslim communities in Banda Aceh city. This paper shows that religious tolerance in Aceh is running as it has in other provinces even though the province has been designated as an area that implements Islamic Shari'a. This can be seen from the interactions that exist between Muslims and non-Muslims in various community activities. Based on the author's observations and experiences, it shows that the religious harmony of the Acehnese people is very deep. Some of the authors' findings in looking at the depth of tolerance include that non-Muslims can live side by side and gain freedom in carrying out their religious life. In addition, between them also established business interactions, cooperation, and involvement in socio-political life. In addition, the active role of non-Muslim communities through the association has strengthened this harmony. Non-Muslims in Aceh have developed mutual respect and compassion through social activities. 
Characteristics of Hadith Studies in the Era of Covid-19 Pandemic in Indonesia Ade Pahrudin
Millati: Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i2.5642

Abstract

This study aims to determine the characteristics of hadith studies in Indonesia during the Covid-19 pandemic. This study indicates that the study of hadith in Indonesia in particular and the study of Islamic studies, in general, are currently leading to digital scientific studies and development. The pandemic situation in the last two years that has changed the pattern of life from traditional to digital has further strengthened digitalization in Islamic science, especially the study of hadith. Thematic studies of hadith still dominate hadith studies during the pandemic. Hadith researchers have shifted from the tendency to write about studies on the development of Indonesian hadith towards studies related to the Covid-19 pandemic from the perspective of hadith as a form of sensitivity and concern for pandemic conditions in Indonesia. Four hadith thematic study articles respond to the current pandemic situation. This research is qualitative-descriptive-analytic by making scientific e-articles about hadith on the Moraref portal as the object of study.
Local Wisdom as the Basis for Religious Moderation in Pluralistic Indonesian Society to Realize Islamic Values Rahmatan lil 'Alamin Sutrisna Sutrisna
Millati: Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i2.6581

Abstract

This study aims to explore the social behavior and interactions experienced by communities with different religious, social, economic, and cultural backgrounds. It focuses on the local wisdom, which binds communities to guide, internalize, and implement a social norm in daily life. This study employs a qualitative method with a phenomenological approach to examine the behavior and social interactions of the community. Data were collected using a literature review by reading primary sources, such as books, journals, and other academic works. This study concludes that there are various peaceful interactions among people considered diverse, such as person to person, groups to groups with all different backgrounds, and they interact without considering the differences, such as religions, ethnics, and culture. They can perceive the unity in diversity that must be upheld depicted in the fundamental attitude towards the value of local wisdom. Local wisdom can be utilized as a robust social bonding in diverse societies. This study confirms that a pluralistic society will behave socially with social norms that are upheld and applied in daily life under the vision of local wisdom. This value is used as a series of morals, norms, social values, and rules that are sourced from the cultural aspects of the community and are used as a reference in interacting between humans in a pluralistic society.
The Role of Islamic Universities in the Harmony of the Madhhab (Resolution of the Aswaja and Wahabism Conflicts in Aceh) Juwaini Juwaini; Taslim HM. Yasin; M. Anzaikhan
Millati: Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i2.6148

Abstract

The friction between madhhabs in Aceh, especially between the Ahlisunnah Wal Jamaah (Aswaja) and Wahabi have become increasingly sharp in recent decades. Religious tolerance in Aceh has suffered a setback with the existence of various religious incidents such as the expulsion of preachers, seizure of mosque control, burning of mosque foundations. The Aswaja party is dominated by ulama Dayah (Islamic school scholars) and their followers, while the Wahabi party is aimed at campus Islamic scholars, especially those with Middle Eastern backgrounds. In response to these findings, PTAI (Perguruan Tinggi Agama Islam/Islamic Higher Education) in Aceh offered various solutions. UIN Ar-Raniry seeks to bring together Ulama Dayah and campus scholars to carry out dialogue and consensus. IAIN Langsa prefers not to be involved in the Aswaja and Wahabi conflicts because they consider the friction of madhhab in Aceh is not purely a religious issue, but rather a political one. STAIN Dirundeng Meulaboh is more inclined to the Aswaja and so is the Al-Muslim Bireuen Campus considering having leaders from the Muhammadiyah circle.
The Role of Jam’iyyatul Islamiyah Organization in Strengthening Religious Moderation in Indonesia (Systems Theory Approach) Waryani Fajar Riyanto
Millati: Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i2.6114

Abstract

This paper examines the role of the Jam'iyyatul Islamiyah (JmI) organization in strengthening the four religious moderation indicators that the government has formulated through the Ministry of Religious Affairs, namely: national commitment, tolerance, anti-violence, and adaptive to local customs or culture. Through a System Theory Approach, our study indicates that JmI has offered several strengthening factors such as the pillar of national commitment need to be strengthened by religious commitments; tolerance needs to be strengthened by i’tirafiyah insaniyah and ukhuwwah imaniyah; anti-violence with the innerfaith dialogue or innersubject dialogue; and adaptive to local culture with budi (the five senses) and morals or akhlak (reason, thought, illusion, understanding, knowledge). Moreover, the local customs need to be strengthened by syarak (innerspiritual or sunnah) and kitabullah (Qur’an). Finally, religious moderation (ummat wasath) will be a realization if there is an inclusion on the role of the innersubject (ruh) and God. 
The Syncretization of Sunan Kalijaga Teachings: A Structuralism Study In Determining Qibla Direction of Demak Great Mosque Fairuz Sabiq
Millati: Journal of Islamic Studies and Humanities Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er
Publisher : Institut Agama Islam Negeri (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v6i2.6341

Abstract

The history of the spread of Islam in Java was carried out by the sunans or known as walisongo. They spread and develop Islam with various methods and without violence, so that Islam can be accepted by the community and become the religion of the majority of the Javanese population. One of the walisongo who taught and developed Islam in Java with the method of syncretization or acculturation between culture and Islam religion was Sunan Kalijaga. The syncretization of Sunan Kalijaga’s teachings is a propaganda medium that has succeeded in attracting people to adhere to Islam. Sunan Kalijaga built a mosque that combines Islamic culture and teachings. He also determined the qibla direction of the Great Mosque of Demak by combining Islamic teachings with Javanese culture. Sunan Kalijaga’s determination of the Qibla direction is by raising the right hand holding the Ka’ba (symbol) and the left hand (silent) holding the mustoko of the Demak mosque. If studied from Levi-Strauss Structuralism, it will be clearly seen the true meaning or message of the syncretization of Sunan Kalijaga’s teachings of the Qibla direction. One of the meanings or messages is that the determination of the Qibla direction can be done with the medium of the shadows of the Sun. Currently, this method is known as ras}dulqiblah.
The Battle of Ideology: Seeking the Strategy for Indoctrinating Pancasila for Those Who Are Anti-Pancasila Munajat, Munajat
Millati: Journal of Islamic Studies and Humanities Vol 7, No 1 (2022): Decolonization of Islamic Thought, Social and Humanities Studies
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v7i1.7071

Abstract

The present article aims to explore the strategy of indoctrinating Indonesian state ideology, Pancasila, towards the anti-Pancasila groups. The data is primarily based on the combination of primary data from the interview with the guardians of terrorists from eight prisons in Indonesia and secondary data from the open-source internet data. The study finds that the strategy for indoctrinating the Pancasila ideology must consider classifying people’s level of disagreement with the Pancasila ideology, namely: supporter, follower, and militant. Supporters are those who are anti-Pancasila without having any plausible reasons. Therefore, the key to the problem lies in the socialization of Pancasila, which includes the educational and cultural approaches. Followers are anti-Pancasila and have reasons not to like Pancasila but do not show it to the public. Therefore, the key to solving the problem is not only the socialization of Pancasila but also the deconstruction of their understanding of Pancasila. The anti-Pancasila militants have reasons not to like Pancasila and actively promote and oppose Pancasila. The key to responding to it is combining hard and soft approaches in indoctrinating Pancasila.
Fazlur Rahman's Perspective on Hadith Critical Reposition Gufron, M.
Millati: Journal of Islamic Studies and Humanities Vol 7, No 1 (2022): Decolonization of Islamic Thought, Social and Humanities Studies
Publisher : Universitas Islam Negeri (UIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/mlt.v7i1.7138

Abstract

Fazlur Rahman is an insider who has critical ideas about hadith. The reason is that there is a very long interval between the time of the Prophet Muhammad SAW. with the bookkeeping of hadith, as well as debatable about the concept of sunnah-hadith that is still not finished yet. The method used in this research is descriptive-analysis with a hermeneutic approach. According to Rahman, there is a fundamental difference between the definition of sunnah and hadith. Sunnah is a living tradition in society while hadith is a reportage of sunnah. This research is used library research, namely documentation data. The researcher uses descriptive-analytical method, with a hermeneutic approach. The main points of Rahman's thoughts related to the history of the development of hadith are comprehensive and strict. Then, the hermeneutic approach is used to explain the concepts or theories that are initially unclear related to the concept of sunnah-hadith become clear. The results of this study reveal that Rahman differentiates the concept of sunnah (conceptual sunnah) with the content of sunnah (literal sunnah). The earlier finds absolutes, and the last is more or less dependent (relative). According to Rahman, what distinguishes universal normative principles is the first sunnah. On the other hand, the literal sunnah allows us to understand the logical ratio behind the general principles contained in the conceptual sunnah. Thus, that binds us to obey Rasulullah PBUH, the Messenger of Allah is a conceptual sunnah, not a literal sunnah.

Page 10 of 12 | Total Record : 119

 8   9   10   11   12 

Filter by Year

2016 2023


Reset
Filter By Issues
All Issue Vol 8, No 1 (2023): Millati Vol 7, No 2 (2022): Decolonization of Islamic Thought, Social and Humanities Studies Vol 7, No 1 (2022): Decolonization of Islamic Thought, Social and Humanities Studies Vol 6, No 2 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er Vol 6, No 1 (2021): Bridging the Gap between Islamic Thought and Islamic Studies in Post-Pandemic Er Vol 5, No 2 (2020): Trends of Islamic Thought, Literature, and History on The Changing World Order ( Vol 5, No 1 (2020): Trends of Islamic Thought, Literature, and History on The Changing World Order Vol 4, No 2 (2019): Islam Indonesia yang Damai dan Bermartabat Vol 4, No 1 (2019): Islam Indonesia yang Damai dan Bermartabat Vol 3, No 2 (2018): Millati Vol 3, No 2 (2018): Millati Vol 3, No 1 (2018): Millati Vol 2, No 2 (2017): Millati Vol 2, No 1 (2017): Millati Vol 2, No 1 (2017): Millati Vol 1, No 2 (2016): Millati0 Vol 1, No 2 (2016): Millati Vol 1, No 2 (2016): Millati Vol 1, No 1 (2016): Millati Vol 1, No 1 (2016): MILLATI More Issue