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The difference in Qirâ'ât al-Qur'an is reviewed from the rules of the Arabic language according to Abduh al-Rajihi in the book al-Lahjât al-'Arabiyyah fi al-Qirâ'ât al-Qur'âniyyah Ekawati Ekawati; Putra Dian Kharisma Ivada
Enrichment: Journal of Multidisciplinary Research and Development Vol. 1 No. 8 (2023): Enrichment: Journal of Multidisciplinary Research and Development
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/enrichment.v1i8.50

Abstract

Variations among Qur’anic readings pose a continuing linguistic question because authenticated recitations may realize different Arabic morphological and syntactic patterns while transmitting a coherent scriptural discourse. This study examines how ?Abduh al-R?jih? explains such variation in al-Lahj?t al-?Arabiyyah f? al-Qir???t al-Qur??niyyah. It employs a qualitative library and document-study design. The unit of analysis is each qir???t example that al-R?jih? associates with Arabic morphology or syntax; the primary corpus is his discussion of these two levels, read comparatively with the Qur’anic passages and supporting works already cited in the manuscript. Relevant passages were identified, documented, grouped by linguistic category, compared across reported readings, and interpreted in relation to the grammatical explanation supplied by the sources. The analysis shows that morphological variation concerns pronouns, nominal forms, verbal patterns, intensive forms, tense or aspect, substitution, and omission or retention. Syntactic variation concerns grammatical gender, the government of m?, the separator pronoun, dual marking, verb–subject agreement, exception and substitution, case assignment, and word order. These variants generally represent grammatically licensed alternatives; some alter form or emphasis without changing the central proposition, whereas others invite different syntactic analyses. The study concludes that al-R?jih?’s framework connects qir???t evidence with historically attested Arabic usage and offers a structured basis for teaching morphology and syntax through Qur’anic examples. Its conclusions remain limited to the selected corpus and do not cover phonetic or semantic variation.
مفهوم السعادة في قصيدة "إذا شئت أن تحيا سعيدا" لإمام الحداد : التحليل السيميائي Firyal Nafisa Nurfariha; Ekawati; M. Husni Thamrin; Hizbi Dzilarsy Priatna
Lahjatuna: Jurnal Pendidikan Bahasa Arab Vol. 6 No. 1 (2026): Lahjatuna: Jurnal Pendidikan Bahasa Arab
Publisher : Program Studi Pendidikan Bahasa Arab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/lahjatuna.v6i1.4650

Abstract

In contemporary society, the concept of happiness has shifted toward a preoccupation with material achievments and external validation.. The discussion of happiness has been extensively researched. However, it generally leans toward normative theological or psychological approaches and has not yet examined the structure of linguistic signs, particularly semiotics. This indicates a gap in the literature that requires reconstruction. Therefore, this study aims to integrate the essence of true happiness through the perspective of Islamic spirituality, as found in the poem “Iżā Syi’ta an Tahyā Sa’īdan” by the Hadrami scholar Imam Abdullah bin Alawi al-Haddad, and to verify this with psychological data using Ferdinand de Saussure’s semiotic approach. This study employs a descriptive qualitative method and content analysis to examine the relationship between the signifier and the signified within the text. The findings reveal that al-Haddad constructs a concept of happiness that transcends earthly life, encompassing eschatological dimensions such as peace in the grave, security on the Day of Resurrection, and culminating in ru’yatullah (beholding Allah). Furthermore, this study identifies various spiritual and ethical practices such as qana‘ah, tawakkal, and mastery of knowledge as essential mechanisms for achieving this state. By bridging classical literature and semiotic analysis, this study offers a profound alternative to the phenomenon of modern hedonism, while emphasizing spiritual well-being as a holistic and sustainable model of happiness.