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All Journal Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Istinbath: Jurnal Hukum dan Ekonomi Islam Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Al Hurriyah : Jurnal Hukum Islam ISLAM TRANSFORMATIF : Journal of Islamic Studies ADDIN Islam Transformatif : Journal of Islamic Studies Al Hurriyah : Jurnal Hukum Islam Tanfizi : Journal of Islamic Constitutional and Political Law
Fajrul Wadi
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi
Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Journal : Islam Transformatif : Journal of Islamic Studies

 1 
TOKOH FALAK MINANGKABAU (STUDI PEMIKIRAN SAADOEDDIN DJAMBEK DAN TAHIR JALALUDDIN) Hendri Hendri; Fajrul Wadi; Saiful Amin; Andriyaldi Andriyaldi; Fahmil Samiran
Islam Transformatif : Journal of Islamic Studies Vol 3, No 1 (2019): Januari-Juni 2019
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (670.415 KB) | DOI: 10.30983/it.v3i1.1157

Abstract

This paper talks about the contribution of the Minangkabau Falak figures about dawn in Indonesia. At this time of dawn in Indonesia which is used as a reference or guideline of the Ministry of Religion that is the result of the thoughts and ijtihad of the previous scholars who are still in use today for the height and position of the sun at the time of the dawn of Sadiq -200. The clerics and celestial figures who be ijtihad about dawn with the -200 position came from Minangkabau namely Saadoeddin Djambek which is famous for the books of prayer and fasting in the polar regions. Saadoeddin djambek set -200 by quoting the opinion of his teacher, Sheikh Muhammad Tahir Jalaluddin al-Minangkabawi about determining the prayer time in Pati Kiraan and Nukhbah at-Taqrîrât fîHisâb al-Auqât was Samt al-Qiblah bi al-Lughâritmât. Determination of the height of the sun at the -200 position is based on geographical observations and considerations due to the factor of Indonesia that is close to the equator and influenced by astronomical data used, solar height and its correction as well as the determination of latitude and longitude.
Mystical Practices and Amulets: The Views of Abdul Karim Amrullah in Minangkabau Culture Fauzan Fauzan; Helfi Helfi; Fajrul Wadi; Dahyul Daipon
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 1 (2024): January-June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i1.8369

Abstract

This research aims to explore the conception of magic and amulets during the time of Abdul Karim Amrullah, both in terms of concept and practice in Minangkabau. Magic and amulets are distinct aspects but closely related in Minangkabau culture. In the past, shamans primarily controlled magic, while amulets, as countermeasures, were held by tarekat scholars. Over time, with the integration of custom and Islam in Minangkabau's philosophy "adat bersendi syara' and syara' bersendi kitabullah," there was a shift in expertise between magic and amulets. Both became skills possessed by both shamans and scholars. Subsequent developments showed a decline in magic practitioners, with some even becoming scholars. This research uses a qualitative descriptive approach. There are three main questions addressed in this article: first, how did magic and amulets emerge in Minangkabau; second, what is the depiction of the development of magic and amulets in Minangkabau; third, what is Abdul Karim Amrullah's conception of magic and amulets in Minangkabau. According to Abdul Karim Amrullah, magic, and amulets are practices that corrupt faith and can lead to polytheism. The proliferation of magic and amulets in the past was due to the rigid and fatalistic interpretation of "qudrah" by the Minangkabau society.
Co-Authors Andriyaldi Andriyaldi Basri Na'ali Beni Firdaus Busyro Busyro Busyro Busyro Busyro Busyro, Busyro Dahyul Daipon Dahyul Daipon Edi Rosman Edi Rosman elfiani, elfiani Fauzan Fauzan Gusril Basir Hamdani Hamdani Helfi, Helfi - Hendri Hendri Hendri Hendri Hendri, Hendri Ismail Joni Syafrijal Nofiardi, Nofiardi Novel, Ismail Nurul Fadhilah Rahmiati Saiful Amin Samiran, Fahmil Sindi Sinora Tarihoran, Adlan Sanur