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Al Washliyah Ethical Democracy: Patterns, Challenges, and Prospects for Implementation Setiadi, Ozi; Andriani, Faricha; Nada, Dewi Qodrun
POLITEA Vol 8, No 2 (2025): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v8i2.34693

Abstract

Al Washliyah, as an Islamic civil society, has a perspective on an ethical democracy model that utilizes the maqasid of sharia as a medium for ethical democracy. This study will examine Al Washliyah in the context of an ethical democracy model that utilizes the maqasid of sharia as a medium for ethical democracy. Is there a synthesis of ideas for an Islamic-based ethical democracy model that can be developed through the interpretation of Islamic values? How is Al Washliyah's ethical democracy implemented? This study uses a qualitative approach with field research. Data were collected through observation, interviews, and documents. Data were analyzed using triangulation. The theories used are democracy, civil society, and the maqasid of sharia. This study shows that Al Washliyah provides a synthesis of ideas regarding an Islamic-based ethical democracy model through an interpretation of basic Islamic values, especially the concept of maqasid of sharia. This interpretation serves as a foundation for formulating democratic principles that align with Islamic ethics, such as justice, equality, deliberation, and welfare. The implementation of ethical democracy in the context of Al Washliyah has the potential to be carried out through several strategic channels. First, through a broad educational network as a medium for internalizing ethical democracy. Second, through organizational activities that can strengthen the principle of equality. Third, deepening the practice of democracy within organizations as a model for society. Fourth, implementing social control over various public policies. Fifth, engaging in constitutional politics to ensure that political struggles remain within the bounds of Islamic law and ethics. 
Peta Pemikiran Politik Islam: Liberal, Moderat, dan Fundamental Setiadi, Ozi
POLITEA Vol 2, No 1 (2019): POLITEA Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v2i1.5283

Abstract

Typology of Islamic Political Thinking: Liberal, Moderate, and Fundamentals. This study will analyze the three models of political thinking, Liberal, moderate, and fundamental. This is done with an analytical descriptive approach. The results of this paper illustrate that the presence of liberal, moderate and fundamental Islamic political thought is unavoidable. This is a consequence of the development of a culture of thought originating from different places and locations. The thinking of liberal Islam wants the absence of limits in understanding normative texts of religion, contrary to the fundamentals that actually want the opposite and are very textual. While moderate Islamic thought seeks to take the midpoint of the differences that occur between liberal Islamic political thought and fundamentals. These three thinking models have their respective weaknesses. Liberal thought has a tendency to minimize the use of text, and the dominance of the use of ratios. Fundamental thinking has a tendency to dominate the use of text, and is often trapped in classical period romance. Whereas moderate thinking takes value from both, so it sometimes collides with liberal and fundamental thinking, and is considered not to have a solid consistency of thought.
Gender and Islam in Village Head Elections in Kudus Regency in 2022 Setiadi, Ozi
POLITEA Vol 6, No 1 (2023): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v6i1.17438

Abstract

Gender relations and Islam occupy a distinctive space in the succession of village heads. This research will highlight gender relations with Islam and the involvement of female nationalists and Islamists in village head elections. This field research uses a qualitative research method of narrative data analysis. Data were obtained from unstructured interviews, documents, focus group discussions (FGD), and literature. This research found that there is a relationship between gender and Islam in the village head elections in Kudus Regency in 2022. This relationship can be seen from the involvement of Islamist and nationalist women in village head elections, as voters, candidates, to the success team. The conflict between adat and Islam which does not allow women to be involved in leadership succession, and even involved in the wider public sphere, is not a barrier. Kudus Regency women continue to respect Islam in the formal dimension, while gender equality between men and women is considered a form of justice. 
Islam dan Negara: Refleksi Gagasan Sekularisasi Nurcholis Madjid Setiadi, Ozi; Aprilianti, Aeini Ahsani; Setyana, Ita; Yakin, Ahmad Ainul
POLITEA Vol 3, No 2 (2020): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v3i2.8719

Abstract

Islam and State: The Reflection of Secularization Idea of Nurcholis Madjid. There are some typologies of Islamic political thought. They are fundamental, secular, and liberal. Secular is the typology of Islamic political thought that separate religion and state. In the West, religion and state are differentiated. They advanced because of the separation of religion and state, but not in Islam. Nurcholis Madjid is one of the Islamic political thinkers who explains the secularization of religion and the state. The purpose of this study is to analyze the thoughts of Nurcholis Madjid about the secularization of Islam and the state. This research uses descriptive analytical method. According Madjid the answers of modernization problems especially among the Indonesian Muslim community is secularization. Secularization is needed because Moslem cannot differentiate religion (din) and state (dawlah). Secularization is carried out for Moslems who “deify the world” which should be worldly, and give up religious matters. The formation of an Islamic state is the failure of Moslems to respond to the problem of modernization.
Arab Saudi dan Iran: Kontestasi Ideologi dan Dampaknya di Kawasan Timur Tengah Pasca The Arab Spring Hamid, Ihsan; Setiadi, Ozi
POLITEA Vol 4, No 1 (2021): Politea : Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v4i1.10453

Abstract

Saudi Arabia and Iran: Ideological Contest and Its Impact in the Middle East Region after The Arab Spring. Tensions surround the Middle East region, especially between Saudi Arabia and Iran. The Sunni-Shia ideological factor contributed to the conflict in the region and also attracted these two countries. This research will answer the question how is the form of contestation of Sunni-Shia ideology represented by Saudi Arabia with Iran in the Middle East? What are the factors and impacts of the conflict between Saudi Arabia and Iran on countries in the region after the Arab Spring? The historical approach (historical analysis) was chosen to explain the two research questions above, using qualitative methods. Saudi Arabia and Iran represent both a Sunni-Shia ideological contestation, both of which try to support each other's ruling government, as well as conflicting oppositions based on ideological backgrounds. This support is carried out in the form of military assistance, weapons, or direct involvement which is marked by various statements that appear in the media. The disharmony of Saudi Arabia and Iran is driven by several factors, namely first, the Sunni-Shia ideological struggle between the two. Second, the claim to be the holder of the Islamic religion in each version. And third, oil. While the impact of this is political instability in the Middle East region after the Arab Spring, to the "cold war" involving Saudi Arabia and Iran.             .
Politik identitas Muslim di Jerman dan Perancis Jamil, Irpan; Setiadi, Ozi
POLITEA Vol 2, No 2 (2019): POLITEA Jurnal Pemikiran Politik Islam
Publisher : State Islamic Institute of Kudus (IAIN Kudus)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/politea.v2i2.5699

Abstract

The politics of Muslim identity in Germany and France. Islam is a universal religion. It became a religion that grew very rapidly in Europe. Germany and France are countries in Europe affected by Islamic growth. This happens because of many factors, such as the entry of Muslim immigrants, conversion to Islam, and others. This research, firstly, comprehensively describes the concept of Islamic political identity in Germany and France. Second, analyzing it in a descriptive-substantive way to find the ideal pattern of the concept of Islamic political identity in Germany and France. This type of research is a literature study with a qualitative approach to the nature of descriptive-analytical research. This study found that the development of Islam in Germany and France was supported by policies in favor of Muslims, specifically regarding the establishment of places of worship and social and cultural relations. However, the absence of formal religious infrastructure and dealing with secularization are something that needs attention. German and French Muslims make religious ideologies and symbols, such as mosques, their political endeavors.