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The Concept Maslahah of Najamuddin al Tufi and It's Relevance of Sharia Business Munadi Munadi; Budi Iswanto
IQTISHODUNA: Jurnal Ekonomi Islam Vol 9 No 2 (2020): October
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

Al-Tufi is one of the maslahah figures. al-Tufi defines maslahah based on two things, in urf and shar'i, while in urf is a factor that leads to goodness and benefits. Like trading that brings profit. While according to shar'i maslahah is a causal factor that leads to the intention of lawmakers in matters of worship, as well as customs. The rationalization effort based on the spirit of shar'i arguments in its dialectical form delivered Al-Tufi's thoughts towards the re-actualization of Islamic law in the field of muamalah which was more applicable and found a significant momentum. Considering the need for renewal of Islamic law based on a public benefit is more pronounced in this modern era especially in business, with this Al-Tufi method, Sharia business law will be dynamic and progressive again. Is not the Islamic Sharia down to earth intending to achieve human maslahah.

PEMILIHAN KEPALA DAERAH SECARA LANGSUNG ANTARA MASLAHAH DAN MAFSADAH Dwi Surya Atmaja; Munadi Munadi
Jurnal Al-Hikmah: Jurnal Dakwah Vol 13, No 2 (2019): NEWSPAPERS AND SOCIETAL DYNAMICS
Publisher : INSTITUT AGAMA ISLAM NEGERI PONTIANAK

Election of regional head (Pilkada) is one form and mechanism of democracy. The regional leader is directly elected. Law Number 32 of 2004 concerning Regional Government in its enactment has created a new atmosphere in the process of regional head elections (Pilkada), both at the provincial level and at the district and city level, with the enactment of this Law they must be directly elected by all people who have suffrage in each area. This election system, in fact, has added to the vibrant process of democracy in Indonesia. This is because the Pilkada opens the broadest involvement of all people in the process of electing their regional government leaders. However, without undermining the importance of the spirit of democratic society through the elections, various negative impacts / interpretations of this kind of succession system of government are now appearing. It is common knowledge now that to win local elections, a person needs a lot of funds, both to finance legal activities and to finance illegal activities, such as money politics. Money politics is usually used to influence the tendency of the people to vote in the elections. Various facts can lead us to questions about the elections in the perspective of Islamic teachings in terms of maslahah and mafsadah. Keywords: local elections, maslahah, mafsadah, money politics. Pemilihan umum kepala daerah (Pilkada) merupakan salah satu wujud dan mekanisme demokrasi. Pemimpin daerah tersebut dipilih secara langsung. Undang-Undang Nomor 32 Tahun 2004 tentang Pemerintahan Daerah dalam pemberlakuannya telah menciptakan suasana baru dalam proses pemilihan kepala daerah (Pilkada), baik di tingkat propinsi maupun di tingkat kabupaten dan kota, dengan pemberlakuan UU tersebut mereka harus dipilih secara langsung oleh seluruh rakyat yang memiliki hak pilih di masing-masing daerah. Sistim Pilkada ini, pada kenyataanya telah menambah semarak proses demokrasi di Indonesia. Hal ini karena Pilkada membuka keterlibatan seluas-luasnya segenap rakyat dalam proses pemilihan pemimpin pemerintahan daerah mereka. Akan tetapi dengan tanpa mengecilkan arti penting dari semangat berdemokrasi masyarakat melalui Pilkada, berbagai dampak negatif /mafsadah dari sistem suksesi pemerintahan semacam ini kini bermunculan. Sudah menjadi rahasia umum sekarang ini bahwa untuk memenangkan pemilihan kepala daerah, seseorang memerlukan dana yang tidak sedikit, baik untuk membiayai kegiatan yang legal maupun untuk membiayai kegiatan ilegal, seperti money politics(politik uang). Money politics (politik uang) biasanya digunakan untuk mempengaruhi kecenderungan masyarakat dalam memilih di Pilkada. Berbagai kenyataan dapat mengantarkan kita kepada pertanyaan-pertanyaan tentang Pilkada dalam perspektif ajaran Islam dari segi maslahah dan mafsadah.

PRAKTIK ARISAN ONLINE SISTEM MENURUN DALAM PERSPEKTIF MASLAHAH (STUDI KASUS PADA ARISAN WAHYUNI SHOP DI DESA MENTIBAR KECAMATAN PALOH) Yusnil; Munadi
Jurnal Studi Islam Lintas Negara (Journal of Cross Border Islamic Studies) Vol. 2 No. 1 (2020): Ekonomi Syariah
Publisher : Pascasarjana Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/cbjis.v2i1.292

Along with the progress of the times and increasingly sophisticated technology, various arisan arisan, one of which is the declining arisan, where this arisan has appeared in Indonesia since 2016 which was initiated by socialite women in cyberspace or social media such as: Facebook, Instagram and Whatsapps Messenger. The focus of the problem in this research is how the online social gathering system practice has decreased at the Wahyuni Shop arisan in Mentibar Village, Paloh District? 2. How is the maslahah review about the practice of online social gathering with a downward system in the perspective of maslahah at the Wahyuni Shop arisan in Mentibar Village, Paloh District? This research method uses an approach in this research is to use a field approach (field research) with the type of descriptive research (qualitative), the community's understanding of the online social gathering practice system decreases in Maslahah perspective in Mentibar Village, Paloh District. The results of this study show that the online social gathering system practice decreased at the Wahyuni shop arisan, more or less the same as the social gathering in general, where the online social gathering participants will get money according to the agreed sequence number. Each participant gets a different payment and the number of receipts, the initial serial number will pay more than the amount received and the final serial number will get a receipt greater than the amount to be paid. Apart from unequal dues, the provisions that have been made by the admin in the arisan must also be obeyed by every arisan participant. Analysis of Islamic law only two things are allowed (numbering system and admin fee) and others are not in accordance with Islamic law because in its implementation, each member of the arisan pays money with different nominal values, some benefit and some are disadvantaged.

UNCOVER LOCAL WISDOM VALUE OF TRADE AT THE BORDER OF INDONESIA-MALAYSIA: AN ISLAMIC ECONOMICS PERSPECTIVE Budi Iswanto; Munadi Munadi; Suriadi Suriadi
Share: Jurnal Ekonomi dan Keuangan Islam Vol 9, No 2 (2020)
Publisher : Faculty of Islamic Economics and Business, Universitas Islam Negeri Ar-Raniry

This article focuses on the study of local wisdom values of trade at the Indonesia-Malaysia border (in Perspective of Islamic Economics and Islamic teachings). The research location is in the community of Temajuk Sub-district which is directly adjacent to Malaysia. The trading activities undertaken by the Temajuk community have a local value that shows the relation with Islamic values, as well as the value of Islamic teachings. Local wisdom values of Temajuk Malay culture like Belalle ', Talangge ', Sikutuan, and Taware ' in a trading perspective are found in the indigenous ethnolinguistic Malay Temajuk. Ethnolinguistics is the value applied in Temajuk Malay customary as a form of communication which also has the value of Sharia trading. Ethnolinguistics above contains the value of Falah in trade, the form of Ethnolinguistics in trade communications is known by the Malay Community Temajuk and already being applied in the acceptance of trade, but the understanding of the values Contained in the indigenous Ethno linguistics Malay Temajuk has not been known by the Temajuk Malay community, it is due to the interruption of the transfer of values between generations. So that the process of internalization of value needs to be conducted so that cultural functions as a manifestation of ideas that form the behavior of communities in trade can be implemented.========================================================================================================Menguak Nilai-nilai Kearifan Lokal dalam Perdagangan di Perbatasan Indonesia-Malaysia: Suatu Perspektif Ekonomi Islam. Artikel ini memfokuskan pada kajian Nilai-Nilai Kearifan Lokal Perdagangan Daerah Perbatasan Indonesia-Malaysia (Dalam perspektif Ekonomi dan Pendidikan Islam). Dengan mengambil lokasi penelitian pada masyarakat di Daerah Temajuk yang berbatasan langsung dengan Malaysia. Kegiatan perdagangan yang dilakukan masyarakat temajuk ternyata memiliki nilai lokal yang menunjukan keterkaitan nilai ajaran Islami, serta nilai pendidikan Islam. Nilai-nilai kearifan lokal budaya Melayu Temajuk seperti belalle’, talangge’, sikutuan, dan taware’ dalam perspektif perdagangan terdapat dalam etnolinguistik adat Melayu Temajuk. Etnolinguistik tersebut merupakan nilai yang diaplikasikan dalam adat Melayu Temajuk sebagai bentuk komunikasi. Dan memiliki nilai perdagangan syariah. Etnolinguistik di atas mengandung nilai falah dalam perdagangan, bentuk etnolinguistik dalam komunikasi perdagangan diketahui oleh masyarakat Melayu Temajuk dan telah diaplikasikan dalam transaksi perdagangan, namun pemahaman terhadap nilai-nilai yang terkandung dalam etnolinguistic adat Melayu Temajuk tersebut belum diketahui oleh masayarakat Melayu Temajuk disebabkan terputusnya transfer nilai antar generasi. Sehingga proses internalisasi nilai perlu dilakukan, agar fungsi budaya sebagai wujud ide dan gagasan yang membentuk prilaku masyarakat dalam perdagangan yang dapat diimplementasikan.

The Concept Maslahah of Najamuddin al Tufi and It's Relevance of Sharia Business Munadi Munadi; Budi Iswanto
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 9 No. 2 (2020): October
Publisher : Program Studi Ekonomi Islam Fakultas Ekonomi dan Bisnis Islam Institut Agama Islam Syarifuddin Lumajang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/iqtishoduna.v9i2.526

Al-Tufi is one of the maslahah figures. al-Tufi defines maslahah based on two things, in urf and shar'i, while in urf is a factor that leads to goodness and benefits. Like trading that brings profit. While according to shar'i maslahah is a causal factor that leads to the intention of lawmakers in matters of worship, as well as customs. The rationalization effort based on the spirit of shar'i arguments in its dialectical form delivered Al-Tufi's thoughts towards the re-actualization of Islamic law in the field of muamalah which was more applicable and found a significant momentum. Considering the need for renewal of Islamic law based on a public benefit is more pronounced in this modern era especially in business, with this Al-Tufi method, Sharia business law will be dynamic and progressive again. Is not the Islamic Sharia down to earth intending to achieve human maslahah.

PELATIHAN PENYELENGGARAAN JENAZAH PADA MASYARAKAT MUSLIM DI DESA PENDAWAN KECAMATAN SAMBAS Deni Irawan; Munadi Munadi
Jurnal Pengabdian Kepada Masyarakat Vol. 1 No. 1 (2021): Jurnal Pengabdian Kepada Masyarakat
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/pkm.v1i1.869

The implementation of this community service activity is designed in the form of training on funeral management which aims to provide direct knowledge about the procedures for carrying out funeral services so that it can motivate the community to continue learning and invite young people to learn it because the living must take care of the body people who have died. The targets in this training activity who can attend include the Head of Pendawan Village, Sambas District or those who represent in this case attended by the village secretary as a leader in Pendawan Village, two members of the Village Consultative Body (BPD) of Pendawan Village partners in the Village, Management The Miftahul Jannah Mosque in Pendawan Village as a partner in carrying out the training activities for the organization of bodies as many as five people, representatives of the PKK women in Pendawan Village as training participants, five members of the Miftahul Jannah Mosque Congregation, Youth of the Miftahul Jannah Mosque in Pendawan Village as training participants totaling five people, IAIS Sambas Lecturers as many as two people as a team of presenters and several other invitees. This activity can run smoothly, as evidenced by the question and answer response of the community who want to know the procedures and obstacles they face while taking care of the bodies in Pendawan Village, Sambas District. The results of this activity show a strong desire from the community to learn and find solutions to fight problems related to the management of funeral arrangements that the funeral organizers themselves cannot resolve. According to fight, the issue of whether or not is to do something that is done because of the habits of the local community or the application to the corpse due to an element of demand from the heirs to do things outside of Islamic law.

PEMBERDAYAAN MASYARAKAT MISKIN MELALUI PROGRAM KELOMPOK USAHA BERSAMA (KUBE) DI KECAMATAN PEMANGKAT PERSPEKTIF EKONOMI SYARIAH Yuniartik Yuniartik; Munadi Munadi; Alkadri Alkadri
Cross-border Vol. 3 No. 2 (2020): Cross-border
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar

The emergence of the idea of empowering the poor through the Joint Business Group program is based on the idea that everyone has the potential and abilities that can be developed. However, the awareness and participation of members of the Joint Business Group on the success of the program is very low. Islam calls for social change to eradicate injustice and improve social welfare. The focus of this research is: 1) How to Empower the Poor through the Joint Business Group Program in Pemangkat District? 2) How is the Empowerment of the Poor through the Joint Business Group Program in Pemangkat Subdistrict with the Islamic Economic Perspective? This study uses a field approach (field research) with a type of qualitative research. The technique of collecting data by means of interviews, observation and documentation. Data analysis used data reduction, data display, conclusion and verification. Primary data sources were obtained from the Social, Community and Village Empowerment Office of Sambas Regency, a companion to the Pemangkat District Joint Business Group, Chair of the Joint Business Group and members of the Joint Business Group. Meanwhile, secondary data is obtained from books on empowerment, previous research that discusses the empowerment of Joint Business Groups and data from the internet. The results showed that empowerment of the poor through programs that have been issued by the government, which can be concluded in this study that the empowerment of the poor through the Joint Business Group program that has been issued by the government is still not in accordance with government expectations due to several factors including location selection, socialization of empowerment. community, the community empowerment process, community independence as an instrument for empowering joint business groups have not been maximally implemented in the field. In addition, the failure to empower the poor through the KUBE program in Pemangkat District is caused by internal and external factors of KUBE that have not implemented sharia economic values in carrying out their business activities, namely lack of fairness, lack of cooperation and lack of trust.

PRAKTIK ARISAN ONLINE SISTEM MENURUN DALAM PERSPEKTIF MASLAHAH PADA ARISAN WAHYUNI SHOP DI DESA MENTIBAR KECAMATAN PALOH Yasnil Candra; Munadi Munadi; Hatoli Hatoli
Cross-border Vol. 1 No. 2 (2018): Cross-border
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

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Wahyuni's Arisan shop is one of the many online social gathering accounts on social media, especially Facebook. The arisan organizes an online arisan with a regular declining system every period and has been running for several years. This descending system of online arisan is different from the general arisan, which in practice does not meet face-to-face. This study aims to find out how the practice of online arisan descends on the Wahyuni Shop arisan in Mentibar Village, Paloh District and how the maslahah review of the online arisan practice with a declining system in the perspective of maslahah at the Wahyuni Shop arisan in Mentibar Village, Paloh District. This type of research is a field research, and to ensure the validity of the data, this research uses primary and secondary data with interview and documentation data collection methods. After the data is collected, then data analysis is carried out using a descriptive analysis approach with a qualitative approach. The results showed that the practice of online social gathering in the Wahyuni shop decreased system using a declining system and numbering instead of lottery, this arisan practice was indicated to be not in accordance with Islamic law. In which there is a system that is different from the social gathering in general, namely the contribution of each member is different (Example: 2,400,000, 2,350,000, decreasing and so on until the last number), besides that there is also an admin fee charged to each member at one time. gathering group. After the admin fee, the arisan admin is also required to get the first turn to get dues from each member of the one group, but after being able to not participate in paying the dues from the beginning until the end of the arisan period in one group. This practice raises doubts about its halalness, besides that there is also usury, gharar and dzalim in these practices because arisan itself uses the Qardh concept in its principles, usury here is because of taking advantage of the existence of principled arisan practices such as Qardh, gharar due to unclear bailout funds, while the dzalim contributions are different. The conclusion that Wahyuni shop's arisan brings a lot of benefits, but that benefit is contrary to texts or arguments, therefore the practice of arisan at Wahyuni shop includes maslahah mulghah, which even though in the above arisan there are many benefits or benefits, but there are several implementations of the above arisan which is not in accordance with the syara' and does not meet the maslahah requirements recommended by Islamic law and does not meet the maslahah criteria desired by the shari'a because it is contrary to the texts or arguments.

PROGRAM KELUARGA HARAPAN (PKH) DALAM MENINGKATKAN KESEJAHTERAAN EKONOMI MASYARAKAT DI KECAMATAN SAMBAS PERSPEKTIF MAQASHID SYARIAH Sariman Sariman; Munadi Munadi; Deni Irawan
Cross-border Vol. 5 No. 1 (2022)
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

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This study aims to analyze the concept, and the implementation of the family hope program to improve the economic welfare of the perspective of maqasid shariah in the District of Sambas Sambas Regency. This research is qualitative descriptive research that aims to describe the family hope program in concept and implementation. As for the data collection, the researcher used the method of observation, interview and documentation. Then proceed by analyzing and using the way of reduction, data presentation and conclusion. The results of this study showed that, in concept, the family hope program in the District of Sambas in perspekti Maqasid shariah, namely : in keeping religion (Hifzu din) through the relationship that the meeting of the group, in keeping with the sense (Hifzu al-aql) through access to education and changes in the pattern; in the keeping of the soul (Hifzu al-Nafs), through access to health care; in keeping descent (Hifzu al-Nasl) the custody of the health and safety of mother and child; in guarding the treasure (hifzu al - mal) through the improvement of the economic sector of the beneficiary Family Hope Program. While the implementation, the family hope program in the District of Sambas perspective of Maqasid shariah, namely in the first implementation, the determination of the target beneficiaries of the program the family hope that the women in this pregnant and lactating women in this included keeping descent, while the target toddler in the health field included into the spirit and objectives for the school-age children to continue their education this includes keeping any sense. the implementation of the second, and the socialization of the occurrence of the relationship between religious believers, it is included into the keeping of religion, in Addition, in the process of socialization and meeting the group held a sharing and discussion about education, health and economic terms is included into the keeping of sense. The implementation of the third, the distribution of assistance and evaluation program is to provide additional income for the recipient family hope program to meet the needs of the day especially for the field of education through cash assistance in the form of money.

THE CONCEPT OF QATH’I ACCORDING TO ASY-SYATIBI IN THE KITAB AL-MUWAFAQAT Munadi Munadi
Cross-border Vol. 6 No. 1 (2023): Januari-Juni
Publisher : Lembaga Penelitian Dan Pengabdian Masyarakat Institut Agama Islam Sultan Muhammad Syafiuddin Sambas Kalimantan Barat

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This topic is written because the concept of qath’i introduced by Ash-Syatibi as contained in his book al-Muwafaqat is different from that conceptualized by Jumhur scholars. According to ash-Syatibi, that all fundamental premises (muqaddimah) in legal theory must be something that is clearly certain (qath’i), and these premises can be rational, conventional or revelation. In his book it is explained that there is no or very little verse of the Qur'an that is qath’i, if what is meant there is no other possible meaning for a while. The concept of qath’i developed by Ash-Syatibi has contributed significantly to the development of the science of Usul fiqh. Methodologically, asy-Syatibi developed his legal theory through inductive reasoning (istiqra’) more broadly which was previously deductive. With the application of the induction method, the qath’i-an (certainty) of the meaning of a nashh is obtained through careful investigation of all Syar'i arguments that contain the same meaning so that the meaning is no longer zhanni but increases to mutawatir Ma'nawiyyah and is named qath’i al-Dilalah.

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