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All Journal ISLAMICA: Jurnal Studi Keislaman Jurnal Al-Bayan: Media Kajian dan Pengembangan Ilmu Dakwah Episteme: Jurnal Pengembangan Ilmu Keislaman Humanistika : Jurnal Keislaman Ganaya: Jurnal Ilmu Sosial dan Humaniora Istinbath: Jurnal Hukum dan Ekonomi Islam Satwika : Kajian Ilmu Budaya dan Perubahan Sosial EKUITAS (Jurnal Ekonomi dan Keuangan) Dialogia: Jurnal Studi Islam dan Sosial Jurnal Ilmiah Syi'ar Pendidikan Multikultural Jurnal Ilmu Komunikasi Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam IIJSE Epistemé: Jurnal Pengembangan Ilmu Keislaman EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Al-Irfan: Journal Of Arabic Literature and Islamic Studies Journal of Islamic Economics
Nur Syam
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Contribution of Mosque-Based Sharia Cooperatives to Community Well-Being Amidst the COVID-19 Pandemic Wartoyo Wartoyo; Nur Kholis; Ah. Ali Arifin; Nur Syam
Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Vol 15, No 1 (2022): IQTISHADIA
Publisher : Ekonomi Syariah IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/iqtishadia.v15i1.13809

Abstract

Mosque-based sharia cooperatives are Islamic microfinance institutions with two unseparated financial and social missions. They have unique characteristics not found in other cooperatives and financial institutions and could become the ideal institutions for the community, especially in the COVID-19 pandemic. However, to date, researchers have neglected this phenomenon. Therefore, this study explores the contribution of mosque-based sharia cooperatives during the COVID-19 pandemic to the community’s well-being. The researchers employed participant observation and semi-structured interviews to collect the study data and then interpreted them using an inductive approach. This study showed that mosque-based sharia cooperatives had several critical contributions to community well-being during the pandemic, including cheap financing with the qardhul hasan contract, refinancing and rescheduling loan, delivering basic food packages through zakat funds and cross-subsidies, carrying out social services, and health education. The findings confirm previous research indicating that mosque-based sharia cooperatives significantly improved community livelihood. Furthermore, this study contributes to the expanded understanding that sharia cooperatives integrated with mosques augment their contributions to community well-being in the pandemic.
ETHNOGRAPHIC STUDY OF SONGKET WEAVERS IN SUKARARA VILLAGE Baiq El Badriati; Nur Syam; Sirajul Arifin
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 17 No 01 (2022)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2022.17.01.27-43

Abstract

This article addresses the intersection between gender, ethnicity, work performance, and economic capital. It focuses on Sasak Muslim women who weave songkets and their economic capital in Sukarara Village, Central Lombok. This article using an ethnographic approach focused on economic capital of songket weaver. The behavior, attitudes, and personalities that are inherent in weavers in their daily operations are examined holistically and particularly through qualitative research. This study found that Sasak Muslim women who weave songket fabric in Sukarara are in good performance due to their ability to use time wisely and complete tasks quickly and effectively. They are economically capable based on a lack of consumer debt, their capacity in business, their possession of investments, their ability to manage business finances, and their mental readiness for monetary turbulence. In this framework, Sasak Muslim women’s economic capital in songket weaving is separated into three roles: as the center of the family, as vehicles for personal fulfillment, and as wives.
Pengembangan Fiqh Mawaris di Pondok Pesantren Salafiyah Syafi`iyah Sukorejo Situbondo Ahmad Muzakki; Nur Syam; Roibin
HUMANISTIKA : Jurnal Keislaman Vol 9 No 1 (2023): Januari
Publisher : Institut Ilmu Keislaman Zainul Hasan Genggong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55210/humanistika.v9i1.917

Abstract

Fiqh mawaris termasuk salah satu ilmu penting tentang tatacara pembagian warisan. Pengetahuan yang mendalam tentang ilmu ini dapat menjadi modal untuk menyelesaikan problematika pembagian warisan di tengah-tengah masyarakat. Fiqh mawaris merupakan materi penting yang diajarkan di pesantren. Pesantren Salafiyah Syafi`iyyah termasuk salah satu lembaga pendidikan yang menjadikan fiqh mawaris sebagai salah satu materi yang harus diajarkan. Adapun penelitian ini fokus membahas tentang metode dan pengembangan fiqh mawaris di Pondok Pesantren Salafiyah Syafi`iyyah Sukorejo Situbondo. Penelitian ini menggunakan metode penelitian kualitatif dan jenis penelitian yang digunakan adalah penelitian lapangan. Setelah melakukan pembahasan yang mendalam didapatkan kesimpulan bahwa Pembelajaran fiqh mawaris yang diterapkan oleh lembaga-lembaga pendidikan di bawah naungan Pondok Pesantren Salafiyah Syafi`iyah Sukorejo Situbondo dari sisi intensitas pembelajarannya masih sangat sedikit waktu yang digunakan, karena pelajaran ini hanya diajarkan di Madrasah Tsanawiyah, Ma`had Aly dan Fakultas Syariah Universitas Ibrahimy. Adapun berkaitan dengan proses pembelajaran fiqh mawaris di Pondok Pesantren Salafiyah Syafi`iyyah dilakukan dengan penyampaian materi oleh dosen atau ustadz menggunakan buku panduan khusus. Sedangkan Pengembangan fiqh mawaris yang diterapkan masih terbatas pada pengembangan modul dan metode pembelajaran. Adapun pengembangan media pembelajaran yang berupa aplikasi masih belum terlihat.
Petik Laut dalam perspektif tokoh-tokoh lintas agama: Studi kasus ritual masyarakat Muncar Banyuwangi Ro'fat Hizmatul Himmah; Sofkhatin Humaidah; Nur Syam
Satwika : Kajian Ilmu Budaya dan Perubahan Sosial Vol. 7 No. 1 (2023): April
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/satwika.v7i1.24628

Abstract

Tradisi petik laut merupakan salah satu kebudayaan masyarakat Muncar. Tradisi ini sudah berlangsung sejak dahulu dan merupakan peninggalan nenek moyang. Tujuan dan makna dari petik laut adalah  ungkapan rasa syukur kepada Tuhan Yang Maha Esa. Dalam pelaksanaannya, petik laut banyak menyerap beberapa kebudayaan, baik kebudayaan agama Islam, Hindu, Kristen, maupun Budha sehingga memungkinkan adanya pro dan kontra. Oleh karena itu, dalam penelitian ini masalah yang diteliti adalah bagaimana pelaksanaan petik laut yang dilakukan oleh masyarakat Muncar? dan bagaimanakah petik laut dalam perspektif tokoh-tokoh lintas agama? Penelitian ini merupakan penelitian studi kasus di mana sumber datanya adalah orang-orang yang terlibat langsung dengan petik laut dan juga tokoh-tokoh lintas agama. Data dikumpulkan dengan menggunakan tiga teknik yaitu observasi, wawancara, dan dokumentasi. Adapun analisis data menggunakan teknik analisis Miles dan Huberman. Hasil penelitian ini  menunjukkan pelaksanaan petik laut dapat dilihat dari tiga tahap yaitu tahap persiapan, tahap pelaksanan, dan tahap penutupan. Petik laut dalam perspektif tokoh-tokoh lintas agama baik dari agama Islam, Hindu, Kristen, dan Budha merupakan  hasil kebudaya dari warisan nenek moyang yang dilakukan secara turun-temurun sebagai bentuk ungkapan syukur kepada Tuhan atas hasil laut yang melimpah. Perbedaan pendapat mengenai petik laut dalam perspektif tokoh-tokoh lintas agama hanya terletak pada bagaimana cara merealisasikan ungkapan syukur tersebut. Ada yang dilakukan dengan istighosah, tahlilan, ada juga yang dilakukan dengan melarungkan sesaji untuk diberikan kepada Tuhan.   The tradition of petik laut is one of the cultures of the Muncar people. This tradition has been going on for a long time and is the legacy of our ancestors. The purpose and meaning of ‘’petik laut’’ is an expression of gratitude to God Almighty. The implementation of petik laut absorbs many Islamic, Hindu, Christian and Buddhist religious cultures, allowing for pros and cons. Therefore, two research problems were formulated in this study. Those are: (1) how is the implementation of ‘’petik laut’’ carried out by the Muncar society? and (2) How is the ‘’petik laut’’ according to the interfaith figure’s perspective? The research used the case study method. The data was collected from people directly involved with petik laut and interfaith figures. Data were collected using three techniques, namely observation, interviews, and documentation. The researcher analyzed the data based on Miles and Huberman's analysis techniques. The results of this study show that the implementation of petik laut could be seen from three stages: the preparation stage, the implementation stage, and the closing stage. Petik laut, from the perspective of interfaith figures of Islam, Hinduism, Christianity and Buddhism, is a cultural product of ancestral heritage passed down from generation to generation as a form of gratitude to God for the abundant marine products. Differences in the opinion of ‘’petik laut’’ from the perspective of interfaith figures in how to realize this expression of gratitude. Some were done by istighosah, tahlilan, and some by throwing offerings to the sea to be given to God.
Paradigm of Multicultural Islamic Education Sociological Perspective Nur Syam; Muh. Yusrol Fahmi
Jurnal Ijtihad Vol 7 No 1 (2023): PENDIDIKAN MULTIKULTURAL
Publisher : Universitas Islam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33474/multikultural.v7i1.19928

Abstract

The current era is multicultural education, and more specifically Islamic multicultural education. Complexity, rapid social change, the era of information technology in the midst of plurality and multiculturality of Indonesian society, so multicultural education becomes very important and relevant. Therefore, prioritizing education in this style becomes an obligation for the Ministry of Education and the Ministry of Religion and higher education institutions in Indonesia. In the framework of enriching studies and also implementing multicultural education, paradigmatic thinking is needed. From a sociological perspective, there are several paradigms, such as the social fact paradigm of multicultural education, the social definition paradigm of multicultural education and the social behavior paradigm of multicultural education. From this paradigm, research and studies can certainly be carried out to develop theories and praxis of multicultural Islamic education.
Institution of Islam Java: Coastal Islam, Local Culture, and the Role of Sufism Nur Syam; Wahyu Ilaihi
Islamica: Jurnal Studi Keislaman Vol. 17 No. 2 (2023): March
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2023.17.2.189-213

Abstract

The purpose of this study is to examine the institutionalization of Islam in Java, which is the work of coastal Islamic communities, particularly the envoys or Sufis who collaborated with local coastal traditions. As a result of document studies, it can be seen that the institutionalization of Islam in Java was a long process carried out by envoys spreading Islam. Among the efforts made were through da’wah or the spread of Islam individually by agents of the spread of Islam, and then jointly establishing the kingdom and becoming more structured with the establishment of Islamic educational institutions or pesantren. The Islam produced in this long process is Islam in its acculturative or collaborative style, namely the practice of Islamic teachings in harmony with local traditions. Even though there have been changes for the sake of change, the principal teachings in Islam have not changed except for teachings that are instrumental in nature. One of the greatest attributes in the process of coastal Islamization is the creation of understanding and practice of religion in a moderate style.
Business Communication in Developing the Halal Tourism Industry Aang Kunaifi; Nur Syam
Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE) Vol 4 No 1 (2021): Sharia Economic: July, 2021
Publisher : Sharia Economics Department Universitas KH. Abdul Chalim, Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/iijse.v4i1.1305

Abstract

Communication is part of marketing activities, to introduce a business to the public. Through good communication, it is hoped that the company will get people's attention to take advantage of services or consume a product. The better the communication, the more maximum public attention and interest in the services or products offered. This paper aims to determine the effectiveness of business communication in developing halal tourism. This article was written by analyzing information from primary sources, namely tourism managers, community leaders, and Ulama councils that were directly related to the case of the unilateral closure of a tourist destination and the phenomenon of the development of the tourism industry in Pamekasan. The results of this study indicate that there is ineffective communication between managers and community leaders, in the form of errors in identifying parties who have real influence. Acceptance of public figures or leaders through effective business communication ensures the smooth development of halal tourism because the community will support it as a form of resignation to community leaders.
FORMULATING THEORIES OF DAKWAH STUDIES Nur Syam
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 14 No 2 (2019)
Publisher : Sayyid Ali Rahmatullah Tulungagung State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2019.14.2.327-345

Abstract

This paper examines the contribution of sociology to the making of dakwah studies. From epistemological point of view, dakwah studies develops through five elements: factors, systems, interpretative, developmentalism and participatory. These five elements can be developed based on sociological theories. Through a sociological approach, dakwah studies will be able to contribute to general discussion on the sociology of Muslim societies. The article further argues the inclusion of social science is a pattern of knowledge development based on the integration of science, namely the phenomenon of dakwah as an object of study, while utilizing other social science as approaches.
Moderasi Beragama di Ruang Digital: Studi Kontribusi Habib Husein Ja’far dalam Menebar Paham Moderat di Kanal Youtube Ali Mursyid Azisi; Nur Syam
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 32 No. 1 (2023): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v32i1.803

Abstract

This article examined Habib Husein Ja’far Al Hadar’s da’wa in the Youtube popular mass media under moderation and religious tolerance. Since the covid-19 pandemic, Habib Husein has continuously upgraded its da'wa spirit spreading peace through Youtube. Through Youtube channels “Jeda Nulis”, “Noice”, and “Cahaya Untuk Indonesia”, Habib Husein was able to engage millennials participating in Islamic discussion by inserting comedy. “Noice” is a da'wa platform accommodating millennials’ rarely-asked questions in da'wa assemblies. The goal is to discover the truth of what Islam advocates, both in video or audio-visual on Youtube. Besides, moderate material on Youtube has attracted millennials' curiosity about religious moderation and tolerance since the covid-19 pandemic. This public figure often filled out the religious discussion with other interfaith leaders (Buddhist and Christian). This article used a qualitative approach to managing, analyzing, and collecting data by investigating relevant and accountable literature in analyzing this research, using Alvin L. Betran's role theory, where the role can come from someone with a certain status or position in the community environment. This writing article's purpose is to find out how was Habib Husein Ja’far da’wa influenced religious moderation and tolerance on Youtube, which intensified during the Covid-19 pandemic. Therefore, the benefits of this research will be as material for knowledge about the urgency of expanding da’wa during the Covid-19 pandemic on social media. And above all, the writer hopes this study will be helpful for academics, future researchers and the general public Indonesia.
Reconstructing the Concept of Entrepreneurial Culture in the Digital Age: A Cross-Cultural Theoretical Framework: Merekonstruksi Konsep Budaya Kewirausahaan di Era Digital: Kerangka Teoretis Lintas Budaya Rofiqotur Riskiyah; Nur Syam
Journal of Islamic Economics Vol. 1 No. 2 (2024): July - December 2024
Publisher : Sekolah Tinggi Agama Islam Al-Muntahy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65663/commercio.v1i2.270

Abstract

This study aims to reconstruct the concept of entrepreneurial culture within the context of the digital age through a cross-cultural theoretical approach. The global digitalization process has reshaped how entrepreneurs think, act, and interact, thereby requiring a renewed understanding of how cultural values, norms, and practices influence modern entrepreneurial behavior. The research employs a library research method by analyzing a wide range of up-to-date academic sources, including peer-reviewed international journals and relevant scholarly books. The literature analysis focuses on three key dimensions: (1) the evolution of the entrepreneurial culture concept, (2) the influence of digital transformation on cultural values and entrepreneurial behavior, and (3) the development of a cross-cultural theoretical framework to understand entrepreneurship in the digital era. The findings reveal that entrepreneurial culture in the digital era is not solely derived from traditional values such as innovation, risk-taking, and achievement orientation but is also shaped by digital dimensions such as technological adaptability, network culture, and digital ethics. Consequently, the reconstruction of entrepreneurial culture must consider the interplay between local and global cultural values mediated by digital technology. This study contributes to the development of a more inclusive and context-sensitive theory of entrepreneurship and provides a conceptual foundation for policymakers, educators, and scholars in designing relevant entrepreneurial models for the era of global digital transformation.
Co-Authors AA Sudharmawan, AA Aang Kunaifi Abdul Halim Ahmad Muzakki Ali Arifin Ali Mursyid Azisi Arsyad Sobby Kesuma Baiq Elbadriati Djumilah Hadiwidjojo Ely Laily Bunga Rahayu Fasha Umh Rizky Humaidi Humaidi Kholis, Nur Lukman Hakim Moh Mardi Moh. Mardi Muh. Yusrol Fahmi Nawawi Nawawi Nur Khusniyah Indrawati Nurhalizah, Mevy Eka Ro'fat Hizmatul himmah Rofiqotur Riskiyah Roibin Roibin S. Maryam Yusuf Sirajul Arifin Sofkhatin Humaidah Sofkhatin Khumaidah Sofkhatin Khumaidah Ubud Salim Wahyu Ilaihi Wartoyo Wartoyo