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How Deaf People Live: Gender, Poverty and Employment Opportunities? Sari, Ulfi Andrian; Azharotunnafi, Azharotunnafi; Yasri, Hayyun Lathifaty
HUMANISMA : Journal of Gender Studies Vol. 8 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v8i1.8829

The concept of gender equality and disability long been advocated, emphasizing equal rights and equality between human beings. However, in reality, gender, disability and poverty persists as intersecting factors that contribute to discrimination against the deaf. There are stigmatising assumptions that encourage unequal treatment of the deaf. This study aims to analyse the interrelated experiences of the deaf based on gender, poverty and employment opportunities in East Java. The research method used is qualitative with a case study approach. Data were collected through observation, interviews with 29 informants, documentation and focus group discussions (FGDs). The data were analysed using the NVivo 12 software, following a series of steps: data input, coding, exploration, visualization, and presentation. The results of the study challenge the gender disability theory which suggests that women with disabilities tend to be poorer than men with disabilities. Instead, this study found that both men and women with disabilities face similar levels of poverty and encounter difficulties in accessing labour market. Some of them are poor from birth, making it difficult to get education costs and making it difficult to find work. There are also those who have difficulty getting work because they are deaf, so they lack income to meet their needs. In addition, the result supports the existence of disability-poverty cycle among the deaf. Poverty for the deaf is exacerbated by their disability, lack of health insurance, limited access to education and skills training, and difficulties in penetrating the labour market.

STUDI MINAT INVESTASI MAHASISWA DI GALERI INVESTASI SYARI’AH (GIS) Kusumadyahdewi, Kusumadyahdewi; Yasri, Hayyun Lathifaty
TEKNO: Jurnal Teknologi Elektro dan Kejuruan Vol 33, No 2 (2023)
Publisher : Universitas Negeri Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17977/um034v33i2p9-18

Keberadaan Galeri Investasi Syari’ah (GIS) di Universitas adalah untuk kepentingan edukasi investasi mahasiswa, utamanya dalam bentuk saham dan obligasi. Tetapi terkadang mahasiswa kurang menyadari kehadirannya karena biasanya sosialisasi aktif dilakukan oleh Fakultas Ekonomi sehingga fakultas lain kurang memahami investasi ini. Selain itu juga mahasiswa belum mendapatkan pengetahuan tentang investasi sehingga belum mengenal produk investasi di Galeri Investasi Syari’ah. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan melakukan wawancara kepada mahasiswa yang telah mengikuti mata kuliah Manajamen Keuangan di Program Studi Pendidikan Ilmu Pengetahuan Sosial Universitas Islam Negeri Malang. Hasil penelitian menunjukkan bahwa mahasiswa Pendidikan Ilmu Pengetahuan Sosial sudah melakukan investasi dalam bentuk aset (investasi riil) tetapi belum pernah investasi saham karena belum memahami seluk beluk investasi pada surat berharga. Mahasiswa juga kurang menyadari adanya Galeri Investasi Syari’ah yang ada di kampusnya karena kurangnya sosialisasi. Selain itu juga, mahasiswa sangat ingin mempelajari tentang investasi dalam bentuk saham yang dikemas dalam mata kuliah Manajemen Keuangan sehingga bisa mempraktikkannya. Hal ini menunjukkan minat mahasiswa yang tinggi untuk berinvestasi saham di Galeri Investasi Syari’ah.

Upaya Pemanfaatan Lahan Perkotaan dengan Pelatihan Hidroponik Sistem Wick Untuk Ketahanan Pangan Warga Purwantoro Sari, Ulfi Andrian; Yasri, Hayyun Lathifaty; Rahmah, Azizatur
Aksiologiya: Jurnal Pengabdian Kepada Masyarakat Vol 7 No 2 (2023): Mei
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/aks.v7i2.10569

Tujuan program ini untuk mengatasi problematika urban farming di kelurahan Purwantoro RW 5 dengan pelahitan hidroponik sistem wick. Kegiatan ini dilaksanakan dengan metode ABCD (asset-based community development. Pengabdian ini menekankan pada pemanfaatan asset masyarakat purwantoro RW 5 berupa lahan diteras rumah. Komunitas yang dijadikan subjek pengabdian adalah Pengurus RW 5 dan ibu-ibu PKK. Tahap kegiatan yang hendak dilaksanakan untuk mencapai tujuan tersebut adalah: 1) Analisis Aset, 2) Rencana Tindakan, 3) Action, 4) Monitoring dan evaluasi dan 5) Refleksi.Â Pada saat pelatihan peserta diberi angket untuk mengukur pemahaman dan kepuasan masyarakat terhadap pengabdian. Hasil dari angket akan dianalisis dengan menggunakan rumus prosentase.Hasil analisis aset menunjukkan bahwa belum ditemukan sistem wick dalam penanaman hidroponik di RW 5 akan tetapi kelurahan purwantoro memiliki potensi untuk di terapkan sistem wick. Kegaiatan perencaan kegiatan pelatihan berjalan lancar. Kegaiatan pelaksaaan dikur dengan angket yang telah diisi oleh peserta sebagai berikut. 1) pemahaman peserta saat mengikuti pelatihan bahwa 52% baik dan 48 % baik sekali 2) Hidroponik system wick sebagai alternatif pertanian dilahan sempit menunjukkan 16% setuju dan 84% sangat setuju, 3) Hidroponik system wick dapat mengatasi ketahanan pangan menunjukkan bahwa 20% setuju dan 72%Â sangat setuju, dan 8 % tidak menjawab

Emergence of Female Pembarong in Reyog Art: Gender Stereotypes and Cultural Tightness in The Javanese Perspective Sari, Ulfi Andrian; Yasri, Hayyun Lathifaty; Nulinnaja, Ratna
Mudra Jurnal Seni Budaya Vol 40 No 1 (2025)
Publisher : Institut Seni Indonesia Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31091/mudra.v40i1.2853

The presence of female pembarong (performers) in Java is interesting as a form of defying gender stereotypes. The female performers portray those who try to fight stereotypes and gender norms in a patriarchal society. Based on this phenomenon, this study aims to 1) explain the stereotypical experience of reyog Ponorogo female performers from the perspective of Javanese culture, 2) explain the experience of cultural tenacity of reyog Ponorogo female performers from the perspective of Javanese culture. The research was conducted in two places in Ponorogo. Sawoo Village in Sawoo Subdistrict, Ponorogo Regency which is the location of the Sardulo Nareswari reyog community and Plunturan Village in Pulung Subdistrict, Ponorogo Regency which is the location of the Putri Onggopati reyog community. This research uses a qualitative method. Data collection techniques used included interviews with female performers, observation of videos of female performers' performances from YouTube, Facebook, and Instagram, interview transcripts, triangulation of sources, and data visualization. Furthermore, the data was analyzed using an interactive model: data collection, data condensation, data display, and conclusions drawing. The labeling of the research results shows that: 1) Stereotypical views towards female performers have begun to diminish. Society began to accept their existence in reyog performance art. 2) The loosening of cultural constraints within Javanese tradition, with positive conditions that do not put aside their role as women, wives, and homemakers. These conditions provide freedom and creative opportunities for female performers.

How Deaf People Live: Gender, Poverty and Employment Opportunities? Sari, Ulfi Andrian; Azharotunnafi, Azharotunnafi; Yasri, Hayyun Lathifaty
HUMANISMA : Journal of Gender Studies Vol. 8 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/humanisma.v8i1.8829

The concept of gender equality and disability long been advocated, emphasizing equal rights and equality between human beings. However, in reality, gender, disability and poverty persists as intersecting factors that contribute to discrimination against the deaf. There are stigmatising assumptions that encourage unequal treatment of the deaf. This study aims to analyse the interrelated experiences of the deaf based on gender, poverty and employment opportunities in East Java. The research method used is qualitative with a case study approach. Data were collected through observation, interviews with 29 informants, documentation and focus group discussions (FGDs). The data were analysed using the NVivo 12 software, following a series of steps: data input, coding, exploration, visualization, and presentation. The results of the study challenge the gender disability theory which suggests that women with disabilities tend to be poorer than men with disabilities. Instead, this study found that both men and women with disabilities face similar levels of poverty and encounter difficulties in accessing labour market. Some of them are poor from birth, making it difficult to get education costs and making it difficult to find work. There are also those who have difficulty getting work because they are deaf, so they lack income to meet their needs. In addition, the result supports the existence of disability-poverty cycle among the deaf. Poverty for the deaf is exacerbated by their disability, lack of health insurance, limited access to education and skills training, and difficulties in penetrating the labour market.

Religious Moderation Values in The Local Wisdom of Reog Dadak Lar Pitik Sari, Ulfi Andrian; Nasith, Ali; Azharotunnafi, Azharotunnafi; Yasri, Hayyun Lathifaty
el Harakah: Jurnal Budaya Islam Vol 25, No 1 (2023): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v25i1.19664

Reog art has become the identity of the Ponorogo district. Paguyuban Singo Mudo in Sidoharjo village, Ponorogo regency, is the only one that preserves the unique local wisdom of reog, namely reog dadak lar pitik. This reog was made because the community in Sidoharjo had difficulty getting peacock feathers and tiger skin as basic reog ingredients, so they were replaced with dadak lar pitik and civet skin. Then reog dadak lar pitik is believed to be a tradition to bring rain. This research aims to analyze the values of religious moderation in the local wisdom of reog dadak lar pitik. This research was conducted using a qualitative approach with ethnographic methods. The data collection tools were observation sheets, interview sheets, documentation, and Forum Group Discussion (FGD). The findings are first, preserving local culture can be seen in people who still uphold the reog dadak lar pitik performance as a means of bringing rain. Second, tolerance is seen in people who still respect the opinion of the belief that this reog can bring rain, even though many people no longer believe it. The third is the absence of conflict of belief, whether those who believe in the myth of reog dadak lar pitik can bring rain, because this reog was used as a means of da'wah. Fourth, patriotism is depicted in the characters of the reog actors who have a patriotic spirit. Kesenian reog menjadi identitas kabupaten Ponorogo. Paguyuban singo mudo di Desa Sidoharjo, kabupaten Ponorogo satu satunya yang melestarikan kearifan lokal reog yang unik yaitu reog dadak lar pitik. Reog dadak lar pitik dibuat karena masayarakat di Sidoharjo kesulitan mendapatkan bulu merak dan kulit harimau sebagai bahan dasar reog sehingga diganti dengan dadak lar pitik dan kulit musang. Kemuadian reog dadak lar pitik dipercaya sebagai tradisi untuk mendatangkan hujan. Tujuan penelitian ini untuk menganalissis nilai-nilai moderasi beragama dalam kearifan lokal reog dadak lar pitik. Penelitian ini dilaksanakan menggunakan pendekatan kualitatif dengan metode etnografi. Alat pengumpul data menggunakan lembar observasi, lembar wawancara, dokumentasi, dan Forum Group Discussion (FGD). Temuan penelitian ini pertama melestarikan budaya lokal tampak pada masyarakat yang masih memegang teguh pertunjukan reog dadak lar pitik sebagai sarana mendatangkan hujan. Ke dua, toleransi terlihat pada masyarakat yang tetap menghargai pendapat kepercayaan bahwa reog dadak lar pitik dapat mendatangkan hujan, walaupun banyak masyarakat yang sudah tidak percaya. Ke tiga perdamaian tampak dari tidak adanya konflik kepercayaan baik yang percaya dengan mitos reog dadak lar pitik dapat mendatangkan hujan atau tidak, karena reog dadak lar pitik dijadikan sarana dakwah. Ke empat, patriotisme tergambarkan pada tokoh-tokoh pemeran reog yang memiliki jiwa patriotisme.

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