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KAJIAN HERMENEUTIKA DALAM KITAB Al-SUNNAH Al-NABAWIYYAH KARYA MUHAMMAD AL-GHAZALI: ANALISIS HADIS TENTANG NYANYIAN: Analisis Hadist tentang Nyanyian Ihsan Nurmansyah Ihsan Nurmansyah
Al Irfani: Journal of Al Qur'anic and Tafsir Vol 2 No 1 (2021): Al Irfani: Journal of Al Qur'anic and Tafsir
Publisher : STAI Darul Kamal NW Kembang Kerang

Muhammad al-Ghazali is a figure who is quite controversial with his work al-Sunnah al-Nabawiyyah baina Ahl al-Fiqh wa Ahl al-Hadith, where there are those who give a positive appreciation of the hermeneutics of hadith he offers, but there are also those who accuse him of being incar al-Sunnah. Therefore, it is very important to study the hermeneutic thought of Muhammad al-Ghazali's hadith, in this case it is focused on the traditions about singing which are still being debated whether or not it should be done in Islam in the contemporary era. The results of this research can be concluded that the hermeneutics of the hadith of Muhammad al-Ghazali regarding the hadiths regarding singing must be measured from the four criteria of authenticity of the hadiths, namely: 1) the observations of the hadith of the chant do not contradict Al-Qur'an Surah Luqman verse 6; 2) the observance of the singing hadith does not contradict other sahih traditions of the same theme; 3) the observance of the hadith of singing is in accordance with the historical fact that the Prophet praised the melodious voice of Abu Musa al-Asy'ari when reading the al-Qur'an while singing it; 4) the observance of the chanting hadith is in accordance with scientific truth that it can cause different psychological echoes and influences. Singing or listening to songs that have a noble meaning and a good melody is permissible. However, if the poetry and rhythm lead to immorality accompanied by things that are forbidden such as khamr and other heinous acts, then that is not allowed.

Islam and Social Media in Indonesia: A Study of the Living Qur'an and Hadith in the Film “Ruqyah: The Exorcism” Ihsan Nurmansyah; Sherli Kurnia Oktaviana
Al Qalam Vol. 39 No. 2 (2022): July-December 2022
Publisher : Center for Research and Community Service of UIN Sultan Maulana Hasanuddin Banten-Serang City-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alqalam.v39i2.6995

This paper discusses the phenomenon of the living qur'an and hadith on the ruqyah scene in the film“Ruqyah: The Exorcism” which MD Pictures, Dee Company and Pichouse Films produced in 2017. The film “Ruqyah: The Exorcism” is a religious horror genre film where in each scene there is a phenomenon of the living qur'an and hadith in the form of the use of verses. Al-Qur'an and Hadith of the Prophet in the ruqyah ritual. Therefore, to find out the functional reception of the verses of the Qur'an and the hadith of the Prophet used in the film "Ruqyah: The Exorcism" is to use the theory of functional reception introduced by Ahmad Rafiq. The results of this study are: 1) during the ruqyah process, Ustadz recites the holy verses of the Qur'an in the form of Surah al-Fatihah/1:1-7 and Surah al-Baqarah/2:255 and the hadith of the Prophet no.. 3514 in the Book of Sunan Ibn Majah, the Book of Medicine, the chapter which the Prophet saw as a means of protection. 2) Functional reception on the informative aspect contains the majesty of Allah and the potential of humans who can face the jinn. While the functional reception is in the performative aspect; namely, the jinn in the human body cannot hide and commit deceit, and the jinn can be removed from the human body.

THE TRANSLATION OF THE QUR’AN IN SAMBAS SCRIPT: A STUDI ON JAWI AND LATIN SCRIPT BY MUHAMMAD BASIUNI IMRAN Herlambang, Saifuddin; Kadir Naffati, Abdel; Nurmansyah, Ihsan; Kurnia Oktaviana, Sherli
Jurnal Lektur Keagamaan Vol 21 No 2 (2023): Jurnal Lektur Keagamaan Vol. 21 No. 2 Tahun 2023
Publisher : Center for Research and Development of Religious Literature and Heritage, Agency for Research and Development and Training, Ministry of Religious Affairs of the Republic of Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/jlka.v21i2.1117

ABSTRACT This article presents a study examining the use of Jawi and Latin scripts in Muhammad Basiuni Imran's Quran tafseer (commentary) in Sambas. The study employed historical research, where the data was collected through literature study. The results of this study suggest that the use of Jawi and Latin script was related to the different backgrounds of reader segmentation as well as Muhammad Basiuni Imran's stance towards Dutch colonialism. In practical terms, Tafsir Tujuh Surah and Ayat as-Siyam, written in Jawi script, were explicitly written for the Malay community in the Sambas Sultanate, who were only able to read Jawi. On the other hand, al-Ibanatoe wal Inshafoe, written in Latin script, was intended for a wider Indonesian audience, who were able to read Latin script. The choice of script also influenced the thematic content of Muhammad Basiuni Imran's Quranic tafseer. The Tafsir Tujuh Surah and Ayat as-Siyam, composed in Jawi script, were primarily characterized by explanations of well-known verses and surahs that are routinely recited during prayers, thereby necessitating their comprehension by the Malay community within the Sambas Sultanate. On the other hand, al-Ibanatoe wal Inshafoe, written in Latin script, predominantly contained explanations on the contemporary conflicts and debates within the Malay and Indonesian Muslim communities over religious issues. This was designed to facilitate a wider comprehension among the general populace, thereby fostering unity within the Muslim community. From an academic perspective, the utilization of these two scripts indicates Muhammad Basiuni Imran's moderate stance, embodying a symbolic form of resistance against Dutch colonialism. This study further reinforces the concept of religious moderation in Indonesia, specifically via the usage of Jawi and Latin script in Muhammad Basiuni Imran's tafseer in Sambas. Keywords: Jawi script, Latin script, Quranic Commentary, Muhammad Basiuni Imran ABSTRAK Tujuan penulisan artikel ini adalah untuk mengkaji penggunaan aksara Jawi dan Latin dalam karya tafsir Muhammad Basiuni Imran di Sambas. Metode penelitian yang digunakan adalah metode penelitian sejarah, dengan teknik pengumpulan data yang digunakan adalah studi pustaka. Hasil penelitian menunjukkan bahwa penggunaan aksara Jawi dan Latin berkaitan erat dengan konteks segmentasi pembaca yang berbeda serta sikap Muhammad Basiuni Imran terhadap kolonial Belanda. Secara praktis, TafsirTujuh Surah dan Ayat as-Siyam ditulis untuk masyarakat Melayu di Kesultanan Sambas yang umumnya hanya mampu membaca aksara Jawi, sedangkan al-Ibanatoe wal Inshafoe ditulis untuk masyarakat Indonesia secara lebih luas yang mampu membaca aksara Latin. Penggunaan kedua aksara tersebut berimplikasi pada perbedaan substansi penafsiran Muhammad Basiuni Imran terhadap ayat al-Qur’an. Tafsir Tujuh Surah dan Ayat as-Siyam yang beraksara Jawi lebih dominan berisi penjelasan tentang ayat dan surah yang sudah familiar dan selalu dibaca dalam shalat, sehingga harus dihayati dan dipahami oleh masyarakat Melayu di Kesultanan Sambas. Sementara itu, al-Ibanatoe wal Inshafoe yang beraksara Latin didominasi penjelasan tentang masyarakat Muslim di tanah Melayu dan Indonesia yang sedang berselisih dan berbantah-bantahan dalam perkara agama sehingga harus dipahami oleh masyarakat secara umum untuk mendorong persatuan umat Islam. Secara akademis, penggunaan kedua aksara tersebut sebagai bentuk sikap moderat Muhammad Basiuni Imran dalam upaya perlawanan simbolis terhadap kolonial Belanda. Kajian ini memperkuat moderasi beragama di Indonesia, khususnya melalui penggunaan aksara Jawi dan Latin dalam karya tafsir Muhammad Basiuni Imran di Sambas. Kata kunci: Aksara Jawi, Aksara Latin, Tafsir al-Qur’an, Muhammad Basiuni Imran

KONSEP MAHAR SYAR'I DALAM PERSPEKTIF HADIS Nurmansyah, Ihsan
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 1 (2022): 2022
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v5i1.135

This paper discusses the issue of one of the syar'i dowries in the form of memorizing the Qur'an which is increasingly used by married couples as a dowry in their marriage. In response to this, there are differences of opinion, some are pro and some are contra, of course it is very much influenced by the understanding of the hadith text. Therefore, it is very important to review the understanding of the hadith text by using the ma'anil hadith study. The conclusion is that mahar syar'i, in the form of teaching the Qur'an, is better understood than memorizing the Qur'an, because dowry should be something that can be judged. During the time of the Prophet Muhammad, various forms of dowry were carried out in honor of the wife by adjusting men's abilities, including 50 dirhams worth of household furniture, a gold seed, armor, freeing slaves and a pair of sandals. Of the various variations of the dowry, all of them have value and can be useful for the bride so that the form or amount of the dowry is very flexible according to the appropriateness of society and men's abilities. Thus, mahar syar'i is not only in the form of reading or memorizing the Qur'an.

Tradisi Pembacaan Surah Yasin Malam Nisfu Sya’ban di Pontianak Timur, Kalimantan Barat: Analisis Sosiologi Pengetahuan Ihsan Nurmansyah; Putri Rizqy, Fina Hilmina
Shād : Jurnal Ilmu Al-Qur'an dan Tafsir Vol 2 No 1 (2024): Shād : Jurnal Ilmu Al-Qur'an dan Tafsir, Juni 2024
Publisher : STAI KH. MUHAMMAD ALI SHODIQ TULUNGAGUNG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66187/shd.v2i1.128

This article discusses the tradition of reading Surah Yasin on the night of Nisfu Sya'ban at Surau al-Ikhlas, East Pontianak, West Kalimantan. In its implementation, Surah Yasin is recited three times, then continued with the recitation of the Apostle's prayer and a serving of yellow pulut on top of which is placed grilled chicken. Therefore, to find out the meaning of this tradition is to use Karl Mannheim's theory of the sociology of knowledge. The data sources were obtained from interviews with the management or chief executive and the Imam who led the reading as well as direct observations in the field. The results of this research are: 1) the objective meaning from the perspective of the Surau al-Ikhlas congregation, namely preserving the traditions of previous elders as a form of obedience to the cleric named KH. Yunus Mohan found his handwritten notes which were used as a reference. 2) the expressive meaning in the view of the Surau al-Ikhlas congregation, namely as a cure for all diseases, asking for determination of faith, asking for long life and lots of halal sustenance. 3) the documentary meaning of the tradition of reading Surah Yasin on the night of Nisfu Sya'ban is the formation of a habit as a forum for unity and brotherhood of the Surau al-Ikhlas congregation. Keywords: Living Qur’an, Surah Yasin, Nisfu Sya'ban, Sociology of Knowledge

Dialektika Tafsir dan Kemajuan Pengetahuan Sidik Jari dalam Al-Qur’an: Aplikasi Tafsir Kontekstual Abdullah Saeed Nurmansyah, Ihsan; Dana, Nur Rahma
Al-Qudwah Vol 2, No 2 (2024): December
Publisher : UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v2i2.29662

This paper discusses the contextualization of fingerprints in the Qur'an, specifically in Surah Al-Anfal, verse 12, and Surah Al-Qiyamah, verse 4. Each person's fingerprints are unique, even among identical twins, and they remain unchanged over time, unlike other organs that may change. The aim of this study is to examine how scholars have interpreted the reference to fingerprints in the Qur'an across different eras and how the concept of fingerprints indicated in the Qur'an can be applied in the contemporary context. The analysis employs Abdullah Saeed's contextual approach. The research concludes that: first, linguistically, the term "banan" refers to the tips of the fingers. It is mentioned with reference to fingers rather than other body parts because fingers are the smallest and most complex bones and were the last body parts created. From a micro-macro perspective of asbab an-nuzul, fingerprints are related to the disbelief of the disbelievers regarding Allah's ability to resurrect and identify individuals from the grave, distinguishing one person from another. Second, interpretations of the term "banan" by scholars across generations present two views. One view is that Allah has the power to perfectly reconstruct human fingers. The other view explains that human fingerprints can be relied upon for identity investigation in criminal cases. Third, in the context of modern advancements, fingerprints are now used not only for criminal identification but also in technology fields, such as security systems and digital authentication.Abstrak: Tulisan ini membahas kontekstualisasi sidik jari dalam Al-Qur’an, yakni Surah Al-Anfal ayat 12 dan Surah Al-Qiyamah ayat 4. Sidik jari yang dimiliki oleh setiap manusia ternyata berbeda antara satu orang dengan lainnya, bahkan pada orang yang kembar identik sekalipun. Selain itu, sidik jari pun tidak akan pernah berubah seiring berjalannya waktu, tidak seperti organ lain yang mengalami perubahan. Oleh karena itu, tujuan dari penelitian ini adalah untuk mengkaji bagaimana penafsiran para ulama tafsir dari masa ke masa dalam memahami isyarat sidik jari dalam Al-Qur’an dan bagaimana pemanfaatan sidik jari yang diisyaratkan dalam Al-Qur’an pada konteks masa kini. Teori analisis yang digunakan ialah pendekatan kontekstual Abdullah Saeed. Hasil penelitian ini menyimpulkan bahwa: pertama, secara analisis linguistik, kata banan itu berarti ujung jari. Disebutkan dengan jari-jemari daripada anggota tubuh lainnya, karena jari-jemari adalah tulang yang paling kecil dan rumit serta anggota badan yang terakhir diciptakan. Dilihat dari asbab an-nuzul mikro-makro, sidik jari punya keterkaitan dengan keraguan orang kafir terhadap kemampuan Allah yang dapat membangkitkan kembali manusia dari kubur dan mengidentifikasinya serta membedakan antar satu individu dengan individu yang lain. Kedua, penafsiran ulama dari generasi ke generasi terhadap kata banan ini terdapat dua pandangan. Pandangan yang menyebutkan bahwa Allah berkuasa menyusun kembali jari-jemari manusia dengan sempurna. Dan pandangan yang menjelaskan bahwa sidik jari manusia dapat diandalkan untuk penyelidikan identitas dalam kasus kriminal. Ketiga, kontekstualisasi, dengan kemajuan teknologi saat ini, sidik jari kini tidak hanya digunakan untuk identifikasi dalam bidang kriminalistik saja, tetapi juga dalam bidang teknologi, seperti sistem keamanan dan autentikasi digital.

Biography of the Mufti Sultanate in West Kalimantan: H. Muhammad Basiuni Imran (1885-1976 AD) and H. Ismail Mundu (1870-1957 AD) Ihsan Nurmansyah; Sherli Kurnia Oktaviana
Journal of Islamic History and Manuscript Vol. 1 No. 2 (2022): Journal of Islamic History and Manuscript
Publisher : Institute of Research and Community Service UIN Prof. K.H. Saifuddin Zuhri

H. Muhammad Basiuni Imran and H. Ismail Mundu are mufti or charismatic clerics who are popular now in the West Kalimantan area. Both lived contemporaneously, and their work in various scientific, social, and political fields has brought them to a level of popularity that is not only in the Malay Archipelago world but also in the Islamic world. Therefore, it is essential to study their biographies, starting with their family background, education, academic career, environment, and work. The method used is the historical method and comparative research. The results of this study are as follows 1) both mufti comes from religious family backgrounds, as seen from the childhood of H. Muhammad Basiuni Imran studied religion from his father, H. Muhammad Imran, while H. Ismail Mundu studied theology with his uncle, H. Muhammad bin H. Ali; 2) the two mufti used the Middle East as their intellectual space. It was seen that H. Muhammad Basiuni Imran performed the hajj and studied simultaneously in Mecca and Egypt, while H. Ismail Mundu performed the hajj three times and only studied in Mecca; 3) both multitasked with explaining to the public religious issues when H. Muhammad Basiuni Imran, as mufti in the Sultanate of Sambas, wrote Tafsir Tujuh Surah and Ayat as-Siyam as a response to the problems faced by the Malay community. Meanwhile, H. Ismail Mundu held the position of mufti in the Kubu Sultanate, writing Bugis translation of the holy book of the Qur’an as a response problem faced by the Bugis people.

Resepsi Hadis Tuntunan Sebelum dan Setelah Pernikahan Dalam Film Papi dan Kacung Episode 12-13 Nurmansyah, Ihsan
Living Islam: Journal of Islamic Discourses Vol. 2 No. 2 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

This paper discusses the study of living hadith in the film “Papi dan Kacung” (read: PdK) episodes 12-13 uploaded by Qoryyan on Instagram in 2019. The film is a short film of Islamic nuances which in each scene shows a reception of the Prophet’s hadith, especially about guidance before and after marriage. In addition, one of the episodes of the film has received more comments from Instagram account users compared to other episodes. Therefore, to find out the variety of receptions on the Prophet’s hadith in the film “PdK” episodes 12-13 using reception theory introduced by Ahmad Rafiq. The results of this study are 1) exegetical reception manifested in the reading of the Book Riyadhus Shalihin and Minhajul Muslim: Konsep Hidup Ideal dalam Islam; 2) the aesthetic reception contained in the reading of the two hadith books accompanied by the backsound "I Came to Know Love"; 3) functional receptions are realized more inclined towards informative ie before men are married they should look for women who are righteous, while after marriage the husband helps with homework.

RESEPSI ESTETIS DAN FUNGSIONAL ATAS ADEGAN RUQYAH DALAM FILM ROH FASIK : (KAJIAN LIVING QUR’AN) Nurmansyah, Ihsan; Abdul Jabbar, Luqman; Sulaiman
Living Islam: Journal of Islamic Discourses Vol. 5 No. 2 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/lijid.v5i2.4021

Abstrak Tulisan ini membahas tentang fenomena living qur'an atas adegan ruqyah dalam film Roh Fasik yang diproduksi oleh RA Pictures pada tahun 2019. Adegan ruqyah dalam film Roh Fasik memiliki keunikan tersendiri dibanding film-film yang lain, yakni dimana seorang ustadz melantunkan ayat suci al-Qur’an dengan irama yang sangat merdu. Untuk mengetahui apa dasar penggunaan ayat ayat al-Qur’an dilantunkan dan mengapa ayat tersebut digunakan, peneliti menggunakan teori resepsi estetis dan fungsional yang diperkenalkan oleh Ahmad Rafiq. Hasil penelitian ini adalah: 1) Resepsi estetis terlihat pada saat proses ruqyah, ustadz Hasan dan Kemal melantunkan ayat suci al-Qur'an dengan irama Bayyati pada Surah al-Baqarah/2: 148, irama Nahawand pada Surah al-Baqarah/2: 255, irama Bayyati Kurdi pada Surah al-A'raf/7: 117-122, irama Rost pada Surah al-Ikhlas dan al-Falaq. Tujuannya sebagai media yang efektif bagi pasien untuk cepat bereaksi. 2) Resepsi fungsional pada aspek informatif berisi tentang keagungan Allah dan potensi manusia yang dapat menghadapi jin. Sedangkan resepsi fungsional pada aspek performatif, yaitu jin yang ada di dalam tubuh manusia tidak dapat bersembunyi dan melakukan tipu daya, serta jin tersebut dapat dikeluarkan dari tubuh manusia. Kata kunci: Film Roh Fasik; Living Qur’an; Ruqyah; Resepsi Abstract This paper discusses the living qur'an phenomenon of the ruqyah scene in the film Roh Fasik produced by RA Pictures in 2019. The ruqyah scene in the film Roh Fasik has its own uniqueness compared to other films, namely where an ustadz recites the holy verse al- Qur'an with a very melodious rhythm. To find out what is the basis for using the verses of the Qur'an and why they are used, the researcher uses the aesthetic and functional reception theory introduced by Ahmad Rafiq. The results of this study are: 1) Aesthetic reception is seen during the ruqyah process, ustadz Hasan and Kemal recite the holy verses of the Qur'an with the Bayyati rhythm in Surah al-Baqarah/2: 148, the Nahawand rhythm in Surah al-Baqarah/2: 255, Bayyati Kurdish rhythm in Surah al-A'raf/7: 117-122, Rost rhythm in Surah al-Ikhlas and al-Falaq. The goal is as an effective medium for patients to react quickly; 2) Functional reception on the informative aspect contains the majesty of Allah and the potential of humans who can face the jinn. While the functional reception is in the performative aspect, namely the jinn in the human body cannot hide and commit deceit, and the jinn can be removed from the human body. Keyword: Film Roh Fasik; Living Qur’an; Ruqyah; Reception

KONSEP MAHAR SYAR'I DALAM PERSPEKTIF HADIS: (Kajian Ma'anil Hadis) Nurmansyah, Ihsan
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 5 No 1 (2022): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v5i1.135

This paper discusses the issue of one of the syar'i dowries in the form of memorizing the Qur'an which is increasingly used by married couples as a dowry in their marriage. In response to this, there are differences of opinion, some are pro and some are contra, of course it is very much influenced by the understanding of the hadith text. Therefore, it is very important to review the understanding of the hadith text by using the ma'anil hadith study. The conclusion is that mahar syar'i, in the form of teaching the Qur'an, is better understood than memorizing the Qur'an, because dowry should be something that can be judged. During the time of the Prophet Muhammad, various forms of dowry were carried out in honor of the wife by adjusting men's abilities, including 50 dirhams worth of household furniture, a gold seed, armor, freeing slaves and a pair of sandals. Of the various variations of the dowry, all of them have value and can be useful for the bride so that the form or amount of the dowry is very flexible according to the appropriateness of society and men's abilities. Thus, mahar syar'i is not only in the form of reading or memorizing the Qur'an.

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