Article Per Year (5 Year)
p-Index From 2021 - 2026
3.035
P-Index
This Author published in this journals
All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin Tanzil: Jurnal Studi Al-Quran Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir FIKRI : Jurnal Kajian Agama, Sosial dan Budaya AL QUDS : Jurnal Studi Alquran dan Hadis ALQALAM Al-Hikmah Jurnal Ibn Abbas Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Living Islam: Journal of Islamic Discourses Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Procedia : Studi Kasus dan Intervensi Psikologi QiST: Journal of Quran and Tafseer Studies Jurnal Lektur Keagamaan Journal of Islamic History and Manuscript Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Al Irfani: Journal of Al Qur'anic and Tafsir Religia : Jurnal Ilmu-Ilmu Keislaman Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Shād : Jurnal Ilmu Al-Qur'an dan Tafsir AL ITQAN: Jurnal Studi Al-Qur'an Mafatih: Jurnal Ilmu Al-Qur'an dan Tafsir
Nurmansyah, Ihsan
Unknown Affiliation
Religion Arts Humanities Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Neuroscience Social Sciences Other

Published : 26 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 26 Documents
Search

 1   2   3 
HUMAN PIG HEART TRANSPLANT: APPLICATION OF ABDULLAH SAEED'S CONTEXTUAL APPROACH TO QS. AL MAIDAH VERSE 3 Nurmansyah, Ihsan; Oktaviana, Sherli Kurnia; Azid, Muhammad Adam Abd.
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 2 (2023): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i2.1469

Abstract

This paper discusses the contextualization of QS. al-Maidah: 3 regarding pig heart transplants in humans. This practice has become an interesting and viral issue on social media because a few months ago in the United States there was a medical finding about a pig heart transplant in humans which was successfully tested on the world's first patient. In responding to this there are differences of opinion, some allow and do not allow, of course it is very much influenced by the understanding of the text. Therefore, it is very important to review the interpretation of the text using Abdullah Saeed's contextual approach. The results of this study: 1) From a linguistic analysis point of view, the word khinzir means pig. Judging from the micro-macro asbab an-nuzul, pigs are not found in the midst of the Arab nation's historical life. 2) the interpretation of scholars from generation to generation towards the word lahmun khinzir has two main points. First, it is forbidden to eat pork. Second, the use of pig heart valves as a substitute for diseased human heart valves can be justified in an emergency. 3) contextualization. The use of pig heart in human heart transplantation is prohibited as long as there are other efforts that can be cured medically. However, if it is an emergency in order to protect one's life, then it is permissible on the condition that the recovery can only be done by means of a transplant and only done by a trusted specialist doctor.
KONSEP UMMAH WĀHIDAH DALAM AL-QUR’AN DAN RELEVANSINYA DENGAN KONTEKS KEKINIAN: Studi Komparatif Penafsiran Hamka dan Kementerian Agama RI Nurmansyah, Ihsan; Oktaviana, Sherli Kurnia; Annisa, Nur
AL ITQAN: Jurnal Studi Al-Qur'an Vol 8 No 2 (2022): Al ITQAN: Jurnal Studi Al-Qur'an
Publisher : STAI AL-ANWAR SARANG

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47454/alitqan.v8i2.818

Abstract

Basically Muslims around the world are ummah wahidah. But in reality, some Muslims actually conflict with each other and are divided due to differences in opinions, views, by blaming each other and disbelief. Therefore, how do the concepts of the two interpretations written by Hamka and the Ministry of Religion RI respond to this problem, where the two interpretations discuss about society. The method used is the comparative method. The results of this study are 1) Hamka and the Ministry of Religion RI agree in interpreting ummah wahidah as one belief in monotheism and one who likes to do good. Both of them provide a way to realize ummah wahidah by returning to the book that contains the truth and mentioning the factors that become obstacles to the realization of ummah wahidah, namely envy. The difference is, in explaining the meaning, constraints and ways of realizing ummah wahidah, Hamka is more detailed, while the Ministry of Religion RI is simpler; 2) The ummah wahidah offered by Hamka and Ministry of Religion RI is still very relevant to the current context. From the two books of his commentary, he provides a solution so that Muslims adhere to the Al-Quran and as-Sunnah. Meanwhile, Hamka specifically provides a way for humans to return to their unity by finding common ground that refers to good values, even as a means to compete in goodness; 3) The implication is that Muslims must change their mindset and be mature to accept the differences that exist.
Sūrah Al-Fātiḥah as an Antidote: Qur’an and Hadith Reception in Malay Communities of Pontianak and Singkawang Syamsul Kurniawan; Ihsan Nurmansyah; Azid , Muhammad Adam Abd.; Suratman, Bayu
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 27 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v27i1.8555

Abstract

 Initially, Sūrah Al-Fātiḥah was predominantly received by scholars with a focus on textual analysis.However, its reception has expanded, incorporating various practices within communities, including its useas a remedy believed to cure ailments. This study aims to examine the belief in the efficacy of Sūrah AlFātiḥah as a healing remedy among the Malay communities of Pontianak and Singkawang. A qualitativeresearch methodology was employed, analyzed through Ahmad Rafiq’s theory of functional reception. Datawere gathered through observations, interviews, and related literature. The findings reveal that the Malaycommunities of Pontianak and Singkawang believe in Sūrah Al-Fātiḥah’s healing properties based on aHadith stating: “The Opening of the Book serves as a remedy for various ailments.” Performatively, inPontianak, Sūrah Al-Fātiḥah is recited in one breath over a glass of water, which is then consumed by theill. In Singkawang, there are two ways: first, reciting Sūrah Al-Fātiḥah while directing the thumb to theroof of the mouth and applying it to the affected area; second, reciting the surah over water, which is thenconsumed and applied to the afflicted area. The transmission of this knowledge in Pontianak is linked toKitab Mujarabat (literally: Book of Remedies) by Daeng Matse, while in Singkawang, it derives fromKitab Harian (literally: Book of Daily Guidance) by Datok Ngah Dolah. This study contributes to theunderstanding of Living Qur’an and Hadith, revealing a model of acculturative religious education. Thetheoretical, practical, and methodological contributions of this research offer recommendations for futurestudies, such as developing new methods or expanding research datasets
Urgensi Belajar dan Bersujud dalam QS. al- ‘Alaq Ayat 1 dan 19: Kajian Munasabah Al-Qur’an Nurmansyah, Ihsan; Oktaviana, Sherli Kurnia
Jurnal test Vol 2 No 1 (2023): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (296.573 KB) | DOI: 10.58363/alfahmu.v2i1.27

Abstract

Basically humans have two main devices, namely the heart and mind. But in reality, some humans prioritize reason in the learning process, while others prioritize the heart. Therefore, this study aims to examine how the Qur'an responds and answers these problems, as contained in QS. al-'Alaq verses 1 and 19. The method used is the method of munasabah al-Qur'an between opening and closing surahs. The results of this study are the first and opening verses of QS. al-'Alaq ordered reading. Reading means learning and activating the mind to educate the intellectual. The command to study and read is not enough, it must be complemented by the order to prostrate and draw closer to Allah. Sujud means submission and obedience to Allah and a lot of use of the heart to educate spiritually. A lot of reading and study should also be a lot of prostration. People who read intensively, but do not prostrate, will transform into smart and intelligent people, but are arrogant, arrogant and arrogant. By intensively reading and prostrating, you will become closer to Allah and close to your fellow human beings. That is the harmonious munasabah between the opening and closing verses in QS. al-'Alaq.
LIVING QUR’AN DI ERA DIGITAL: ANALISIS RESEPSI ESTETIS DAN FUNGSIONAL ATAS ADEGAN RUQYAH DALAM FILM QODRAT Annisa, Nur; Nurmansyah, Ihsan; Oktaviana, Sherli Kurnia
Mafatih Vol. 4 No. 2 (2024): Mafatih: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : IAT IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/mafatih.v4i2.4148

Abstract

This research focuses on studying the living Al-Qur'an on the ruqyah scene in the film Qodrat by Charles Gozali, produced by Rapi Films in 2022. The film Qodrat has a ruqyah scene that is unique compared to other films, namely Ustadz Qodrat during his ruqyah, he recites verses from the Koran in a melodious rhythm. Another side, ruqyah reading in the film Qodrat, there are not only Surah Al-Fatihah and Ayat Kursy, but also verses that have not been studied by previous research. The method used is a qualitative method with Ahmad Rafiq's reception approach. The resulting findings are first, An aesthetic reception was seen when Ustadz Qodrat recited the Al-Qur'an verse with the Bayyati rhythm in Surah An-Nur/24: 42 which aims to make the person being ruqyah quickly react to the Satanic interference they feel. Second, The functional reception in the informative aspect contains explanations regarding the power of Allah, the helplessness of jinn and humans and the potential of humans to be able to resist the tricks of the devil. Meanwhile performative aspect, Surah recitation An-Nisa'/4: 76 and Ar-Rahman/55: 33-34 so the devil who possessed Alif Amri's body his movements weakened, even to the point of kneeling, asking for forgiveness and screamed in pain and left the body he possessed. This research shows that There is a synchronization between the ruqyah reading in the Qodrat film and the ruqyah practice in society as wellverses used in the film Qodrat Also in line with the explanations of tafsir scholars. The implication is that society does not experience deviations and fall into error. Penelitian ini memfokuskan kajian living Qur’an pada adegan ruqyah di film Qodrat karya Charles Gozali yang diproduksi oleh Rapi Films pada tahun 2022. Film Qodrat punya adegan ruqyah yang unik dibanding film-film lain, yaitu ustadz Qodrat saat meruqyah, ia melafalkan ayat Al-Qur’an berirama merdu. Di sisi lain, bacaan ruqyah dalam film Qodrat, tidak hanya Surah Al-Fatihah dan Ayat Kursy, melainkan ayat-ayat yang belum dikaji oleh penelitian sebelumnya. Metode yang digunakan adalah metode kualitatif dengan pendekatan resepsi Ahmad Rafiq. Temuan yang dihasilkan ialah pertama, resepsi estetis tampak ketika ustadz Qodrat melafalkan ayat Al-Qur'an berirama Bayyati pada Surah An-Nur/24: 42 yang bertujuan agar orang yang diruqyah cepat bereaksi dari gangguan Iblis yang dirasakannya. Kedua, resepsi fungsional pada aspek informatif memuat penjelasan terkait kekuasaan Allah, ketidakberdayaan jin dan manusia serta potensi manusia yang dapat melawan tipu daya iblis. Sementara itu aspek performatifnya, pembacaan Surah An-Nisa’/4: 76 dan Ar-Rahman/55: 33-34 agar iblis yang merasuki tubuh Alif Amri melemah pergerakannya, bahkan sampai berlutut, meminta ampun dan berteriak kesakitan serta keluar dari tubuh yang dirasukinya. Penelitian ini menunjukkan bahwa terdapat sinkronisasi antara bacaan ruqyah dalam film Qodrat dengan praktik ruqyah di masyarakat serta ayat-ayat yang digunakan dalam film Qodrat juga sejalan dengan penjelasan para ulama tafsir. Implikasinya agar masyarakat tidak mengalami penyimpangan dan terjerumus ke dalam kesesatan.
Terapi pemaafan berbasis Islam untuk meningkatkan kebermaknaan hidup pada santri korban kekerasan di pondok pesantren Sherli Kurnia Oktaviana; Nurmansyah, Ihsan
Procedia : Studi Kasus dan Intervensi Psikologi Vol. 14 No. 1 (2026): Procedia : Studi Kasus dan Intervensi Psikologi
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

.
Co-Authors Abdul Jabbar, Luqman Adib Sofia Azid , Muhammad Adam Abd. Azid, Muhammad Adam Abd. Dana, Nur Rahma Herlambang, Saifuddin Kadir Naffati, Abdel Kurnia Oktaviana, Sherli Luqmanul Hakim Haris Nur Annisa Oktaviana, Sherli Kurnia Putri Rizqy, Fina Hilmina Sherli Kurnia Oktaviana Sulaiman Suratman, Bayu Syamsul Kurniawan