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HARUT DAN MARUT DALAM TAFSIR MODERN (Studi Komparasi Penafsiran Sayyid Qutub dan Wahbah Zuhaili) Mubarok, Ghozi; Jannah, Febriyatul
Reflektika Vol 14, No 1 (2019)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v14i1.954

Abstract

Hārūt and Mārūt are phenomenal examples or historical figures. From it arises several issues whether they are elements of humans or angels until their purpose is passed down to earth, with the existence of magic capable of divorcing husband and wife relationships. This paper focuses on: Who are Hārūt and Mārūt according to Sayyid Qutub and Wahbah al-Zuhaili and The methods used in the study use a descriptive qualitative approach, while the data collection technique uses library techniques by understanding books, articles that match the title of this study. According to Sayyid Qutb's interpretation that Hārūt and Mārūt were angels sent down by God as tests and trials for humans at that time. Hārūt and Mārūt said to be of the angelic element is based on the understanding that the word malacain, pronounced fathah, thus carries the influence of the interpretation that both are indeed elements of angels. Meanwhile, according to Wahbah al-Zuhaili's interpretation, that Hārūt and Mārūt are human beings, arguing and saying that lafadh al-malakain is a majaz/parable for one who is considered noble, because of obedience and good nature, so that it is considered an angel. Magic cannot be separated from the role of Hārūt and Mārūt teaching to humans. Both are distinguishing and explanatory that the prophet Solomon did not obtain his power and prophethood by magic, but was purely a gift from God in the form of a miracle.
TRADISI TAFSIR AL-QUR’AN DI ANDALUSIA: Telaah Historis atas Tokoh, Karya dan KarakteristikTRADISI TAFSIR AL-QUR’AN DI ANDALUSIA: Telaah Historis atas Tokoh, Karya dan Karakteristik Mubarok, Ghozi
Reflektika Vol 12, No 2 (2017)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v12i2.117

Abstract

Andalusia sempat menjadi wilayah kekuasaan umat Islam selama kurang lebih 8 abad. Dalam rentang masa itu, Andalusia berhasil membentuk tradisi intelektual dan akademik yang cemerlang, termasuk di bidang tafsir al-Qur’an. Artikel ini berupaya memotret tradisi tafsir al-Qur’an yang berkembang di Andalusia melalui penelusuran terhadap tiga persoalan, yaitu profil para mufasir Andalusia, identifikasi tokoh-tokoh kunci, dan karakteristik-karakteristik khas dari tradisi tafsir tersebut. Sebagai penelitian tekstual dengan pendekatan historis, sumber data utama artikel ini adalah laporan penelitian terdahulu tentang tradisi tafsir Andalusia dan literatur-literatur biografis, terutama Mu‘jam al-Mufassirīn, karya ‘Ādil Nuwayhiḍ. Artikel ini kemudian menghasilkan tiga poin kesimpulan. Pertama, profil para mufasir Andalusia memperlihatkan tingkat kematangan dan kecemerlangan tradisi tafsir di Andalusia hingga tingkat di mana tradisi tersebut berkontribusi dan berinteraksi secara dialektis dengan tradisi-tradisi tafsir di belahan dunia muslim lainnya. Kedua, Andalusia juga melahirkan tokoh-tokoh penting dalam sejarah tafsir al-Qur’an yang kerap dibandingkan dengan rekan-rekan mereka sesama mufasir dari belahan dunia muslim lainnya serta dianggap sebagai representasi-representasi paling cemerlang dari beragam genre yang berkembang dalam sejarah tafsir al-Qur’an. Ketiga, tradisi tafsir Andalusia berkembang secara relatif independen sehingga ditemukan beberapa karakteristik yang menandai orisinalitas tradisi tafsir tersebut dibandingkan dengan tradisi-tradisi tafsir lain di tempat yang berbeda.
PERSPEKTIF SA’ID NURSI TENTANG MUNAFIK DALAM TAFSIR ISHARAT AL-I’JAZ FI MAZANI AL-IJAZ Mubarok, Ghozi; Ernasari, Ernasari
Reflektika Vol 14, No 2 (2019)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v14i2.949

Abstract

Alquran was handed down to mankind as a guide to deal with all the problems of life, as in Surah Al-Baqarah verses 1-20 there are three human characters, namely believers, infidels and hypocrites. The hypocritical character according to Allah Almighty is worse than paganism, however, most people still do not know the characters that are synonymous with hypocrisy compared to the character of believers and infidels. Similarly, the problems that hypocrites can cause. The problem raised in this research is to explain the hypocritical character and what problems can be caused by hypocrisy according to Sa'id Nursi in Surah al-Baqarah verses 8-20. This research carries mufassir and ulama known as Badi' Al-Zaman (keajaiaban zaman). His real name is Sa'id Nursi, nicknamed Badi' Al-Zaman because the power of memory and the greatness of knowledge can match the scholars of his time. To find out more about the character and problems caused by hypocrisy, researchers use a qualitative approach method with a type of library reseach approach, this literature research contains data or in the form of materials needed and is related to this research. These materials come from literature in the form of books, dictionaries, documents, journals, magazines, encyclopedias and so on. The nature of the research used in this study is descriptive analysis, where the researcher collects data first and then clarifies, analyzes and interprets so that it can provide solutions to problems. In data collection techniques, researchers use technical documentation and use content anaysis in analyzing the data that has been collected. The hypocritical characteristics at the beginning of Surah al-Baqarah verses 8-20 according to Sa'id Nursi's perspective have a variety of bad characters such as likes to deceive or lie, like to ruin and make chaos, make fun of believers, look at the fools of believers and like to play with the faith. Hypocritical characters are also humanitarian and religious problems such as breaking the ropes of silaturrahmi, social messing, enemies of Islamic internat and hypocritical diseases can be possessed by everyone, in the sense that hypocritical traits can affect anyone.