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All Journal LEGITIMASI: Jurnal Hukum Pidana dan Politik Hukum Gender Equality: Internasional Journal of Child and Gender Studies SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Jinayah: Jurnal Hukum Pidana Islam Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan MAQASIDI Legal Protection for the Partnership Agreement Parties HIKMATUNA: Journal for Integrative Islamic Studies Hikmatuna Madania: Jurnal Kajian Keislaman
Roslaili, Yuni
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Sayam: Implementing Customary Law in The Resolution of Persecution Criminal Cases in Aceh Roslaili, Yuni; Maulana, Muhammad; Maghfirah, Dinni; Suparwany, Suparwany
Legitimasi: Jurnal Hukum Pidana dan Politik Hukum Vol. 13 No. 1 (2024)
Publisher : Islamic Criminal Law Department, Faculty of Sharia and Law, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/legitimasi.v13i1.22357

Abstract

Customary law has been used to decide certain criminal matters in Aceh instead of positive law. This was the case in the persecution incidents that occurred in various villages in the Meureudu region, where the idea of Sayam was employed. This study aimed to determine the practice of compensation in the concept of Sayam, the effectiveness of its use in resolving persecution and criminal conflicts, and whether there were any gaps between the concept of mediation in Indonesia and the concept of Sayam mediation in Aceh. This research used descriptive normative analysis and referred to legal pluralism, which considers the interplay of state, customary, and religious law using an empirical social approach. The results of this study found two types of procedures for reporting cases of persecution in the concept of Sayam: First, the complaint of the case was addressed to the village apparatus, and second, the complaint of the case was submitted to the police station. The technical compensation to the victim used four methods: deliberation, customary reusam, and losses, which were borne together based on the motto "saboh pisang koh dua" (one banana divided for two), and the last, based on the policy of traditional leaders. The gap between the concept of sayam in Aceh and the concept of mediation in Indonesia was that in the concept of sayam, as in general customary law, there was no recording, and in the concept of sayam, decisions were sometimes based on the decisions of traditional leaders. 
Law Enforcement Against Khalwat Offenses Committed by Teenagers in Banda Aceh City: Penegakan Hukum Terhadap Pelanggaran Jarimah Khalwat oleh Remaja di Kota Banda Aceh Muhajirin; Sulfanwandi; Roslaili, Yuni
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 11 No. 2 (2025): December 2025
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2025.11.2.269-284

Abstract

Banda Aceh is widely recognized as a region that formally implements Islamic law; however, violations of jarimah khalwat among adolescents continue to occur in social life. This situation reflects a paradox between the legal norms stipulated in Aceh Qanun Number 6 of 2014 on Jinayat Law and the actual behavior of adolescents in public and semi-private spaces. This study aims to analyze the phenomenon of jarimah khalwat violations committed by adolescents and to examine the enforcement of law against such violations in Banda Aceh. The research employs a qualitative approach using an empirical juridical method, with data collected through interviews with officers of the Civil Service Police Unit and Wilayatul Hisbah, field observations in vulnerable locations, and analysis of case data and applicable legal provisions. The findings indicate that law enforcement has been implemented through preventive measures, such as patrols and public outreach, as well as repressive actions including raids, guidance, and legal sanctions in accordance with the Jinayat Qanun. However, its effectiveness remains constrained by limited resources, low community participation, weak family roles, and strong social influences on adolescents. Therefore, effective enforcement requires synergy among the state, community, and family to foster legal awareness and ensure sustainable prevention.
Analysis of DSN MUI Fatwa No. 77/DSN-MUI/VI/2010 Concerning Non-Cash Gold Purchases and Sales Siswi, Nurfajri; Ismail, Nurjanah; Roslaili, Yuni; Manan, Abdul; Shiddiqi, Muhammad Ash
Madania: Jurnal Kajian Keislaman Vol 29, No 2 (2025): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v29i2.9365

Abstract

This study aims to examine the legal basis and views of Islamic scholars regarding the practice of non-cash gold trading and assess its compliance with Islamic economic principles, particularly regarding the permissibility of such practices as regulated in the DSN-MUI Fatwa No. 77/DSN-MUI/V/2010, considering that gold now has a dual role as an investment tool and a high-value commodity. Using a qualitative methodology through a comprehensive literature review sourced from the Quran, hadith, DSN-MUI fatwa, and inter-school fiqh literature, this study examines in depth the legal arguments that form the basis for the permissibility of non-cash gold transactions. The findings show that DSN-MUI permits such practices with the application of strict conditions, including certainty of ownership, price transparency, and avoidance of usury elements, and this view is in line with the thoughts of some scholars such as Ibn Taimiyah and Ibn Qayyim who provide room for legal adaptation to the development of the modern economic system as long as Islamic principles are maintained. The main contribution of this research lies in the affirmation and integrative argumentation that non-cash gold buying and selling can be justified according to sharia as long as the principles of justice, transparency, and prudence are met, so that this practice is not only consistent with the objectives of sharia to realize benefits and prevent losses, but also relevant in answering the needs of gold transactions in the contemporary era. Penelitian ini bertujuan mengkaji dasar hukum dan pandangan ulama mengenai praktik jual beli emas tidak tunai serta menilai kesesuaiannya dengan prinsip ekonomi syariah, khususnya terkait kebolehan praktik tersebut sebagaimana diatur dalam Fatwa DSN-MUI No. 77/DSN-MUI/V/2010, mengingat posisi emas yang kini memiliki peran ganda sebagai alat investasi sekaligus komoditas bernilai tinggi. Menggunakan metodologi kualitatif melalui kajian pustaka komprehensif yang bersumber dari Alquran, hadis, fatwa DSN-MUI, dan literatur fikih lintas mazhab, penelitian ini menelaah secara mendalam argumentasi hukum yang menjadi dasar diperbolehkannya transaksi emas secara tidak tunai. Hasil temuan menunjukkan bahwa DSN-MUI membolehkan praktik tersebut dengan penerapan syarat-syarat ketat, antara lain adanya kepastian kepemilikan, transparansi harga, serta penghindaran dari unsur riba, dan pandangan ini sejalan dengan pemikiran sebagian ulama seperti Ibnu Taimiyah dan Ibnu Qayyim yang memberikan ruang adaptasi hukum terhadap perkembangan sistem ekonomi modern selama prinsip syariah tetap terjaga. Kontribusi utama penelitian ini terletak pada penegasan dan argumentasi integratif bahwa penjualan beli emas tidak tunai dapat dibenarkan secara syariah selama prinsip keadilan, keterbukaan, dan kehati-hatian terpenuhi, sehingga praktik tersebut tidak hanya konsisten dengan tujuan syariah untuk mewujudkan kemaslahatan dan mencegah kerugian, tetapi juga relevan dalam menjawab kebutuhan transaksi emas pada era kontemporer.
Law Enforcement Efforts in Addressing Online Prostitution in Banda Aceh City: A Study of the Role of Satpol PP and Wilayatul Hisbah Lajuna, Muhammad Barokah; Roslaili, Yuni; Kamaruzzaman, Yusnaidi
MAQASIDI: Jurnal Syariah dan Hukum Vol. 5, No. 2 (Desember 2025)
Publisher : MAQASIDI: Jurnal Syariah dan Hukum published by the Islamic Criminal Law Program of the Sharia and Islamic Economics Department at the Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/maqasidi.v5i2.5255

Abstract

This study examines law enforcement efforts against online prostitution in Banda Aceh City, carried out by the Civil Service Police Unit (Satpol PP) and the Wilayatul Hisbah (WH). This phenomenon poses a serious challenge in Aceh, a region governed by Islamic Sharia law. Employing a descriptive qualitative approach and empirical juridical method, data were collected through interviews and literature review. The findings indicate that enforcement efforts are implemented through preventive (religious education and legal socialization), repressive (field raids and monitoring), and curative (rehabilitation and moral guidance) approaches. Despite the existence of legal frameworks such as the Qanun Jinayat, enforcement faces several obstacles, including limited human resources, lack of technological support, and the absence of specific regulations addressing online prostitution. Furthermore, low public legal awareness and the evolving tactics used by perpetrators through technology create additional enforcement difficulties. Therefore, strategic steps such as regulatory reform, capacity building for law enforcement officers, institutional cooperation, and increased community participation are crucial to enhancing the effectiveness and sustainability of Sharia law enforcement in tackling online prostitution in the digital era.
Co-Authors Abdul Manan Ahmad Nadzri, Amirulhakim Bin Aisyah Idris Aris Munandar Emi Suhemi Hargiani, Fransisca Xaveria Husna, Arinal Ismail, Nurjanah Lajuna, Muhammad Barokah Maghfirah, Dinni Marina Ulfah Muhajirin Muhammad Maulana Mukdin, Khairani Muzaky, Muhammad Rahmi, Maulidatun Shiddiqi, Muhammad Ash Siswi, Nurfajri Siti Aisyah Sulfanwandi Suparwany Suparwany, Suparwany T., Ainal Yunarti Yusnaidi Kamaruzzaman