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All Journal Jurnal Adabiyah UNIVERSUM Al-Ihkam: Jurnal Hukum dan Pranata Sosial Jurnal Dakwah: Media Komunikasi dan Dakwah Idrak: Journal of Islamic Education QOF: Jurnal Studi Al-Qur'an dan Tafsir Legal Protection for the Partnership Agreement Parties Asketik: Jurnal Agama dan Perubahan Sosial Ihyaussunnah : Journal of Ulumul Hadith and Living Sunnah Spiritualita : Journal of Ethics and Spirituality UNIVERSUM : Jurnal KeIslaman dan Kebudayaan JADID Al-Wasatiyah: Journal of Religious Moderation Canonia Religia: Jurnal Studi Teks Agama dan Sosial
Ansori, Ibnu Hajar
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Religion Arts Humanities Chemistry Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences

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Psikologi Shalat (Kajian Tematik Ayat-Ayat Shalat Dengan Pendekatan Psikologi Perspektif Muhammad Bahnasi) Ansori, Ibnu Hajar; Harisah, Nailul Hubbah; Asyrofi, Mohammad Fathan; Rooziqiin, Ahmad Khoirul
Spiritualita Vol. 3 No. 1 (2019)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spr.v3i1.1512

Abstract

Artikel ini merupakan kajian tematik ayat-ayat shalat yang digali melalui paradigma integrasi-interkoneksi dengan pendekatan ilmu psikologi perspektif Muhammad Bahnasi. Dari hasil penelitian diperoleh sebuah kesimpulan bahwa Shalat merupakan sebuah portofolio kehidupan. Dalam kehidupan tersebut ada proses penghambaan kepada Tuhan Sang Pencipta (al-An'am ayat 102) sebagai jalan menuju kesempurnaan. Didalamnya ada kedisiplinan (an-Nisa 103), pemusatan pikiran, kecerdasan akal, kestabilan emosi, kesehatan fisik (al-Maidah ayat 6) dan jiwa (al-Baqarah ayat 45). Shalat juga memuat pesan kesalehan sosial untuk membangun integritas kehidupan sosial dalam bermasyarakat dan bernegara. Di dalamnya  ada  pesan  kesatuan,  kerukunan  masyarakat  (an-Nisa  ayat 102), tanggung jawab kolektif (al-asyr ayat 3), kekuatan  masyarakat, serta perubahan sosial (al-‘Ankabut ayat 45) menuju kondisi yang lebih baik. Pesan-pesan yang dimuat dalam shalat tersebut selanjutnya dapat diformulasikan menjadi sebuah konsep untuk membentuk pribadi yang berkarakter positif, saleh secara spiritual dan saleh secara sosial.
Pergeseran Pemahaman Konsep Istikharah Dari Bertanya Menuju Berserah Diri Ansori, Ibnu Hajar
Spiritualita Vol. 4 No. 1 (2020)
Publisher : Prodi Tasawuf dan Psikoterapi Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/spr.v4i1.2323

Abstract

This article is an interpretive study of Istikharah prayer taught by Rasulullah saw. as mentioned in several traditions of the Hadith. Through the content analysis method, the writer tries to analyze the meaning of the prayer analytically. From this analysis, information is obtained that there needs to be a shift in the understanding of the Istikharah concept which is generally understood as a form of 'questioning' to God about which is the best from the choices available. The intended shift - without judging the wrong of existing understanding - is towards understanding that Istikharah is the activation process of resignation. Inside is istikhÄr, istiqdÄr and istifá¸Äl. IstikhÄr is a request to be chosen the best based on Allah's Knowledge, departing from the realization that He is Omniscient while we do not know. IstiqdÄr is a request to be destined the best based on the power of God because He is the Almighty while we are not powerful. Istifá¸Äl is a request for great grace. The next process is taukÄ«l al-amr (assignment of affairs) to Allah. If good, please be destined, facilitated, and blessed. If it is bad, please turn away, destined the best, and be pleased with His destiny. The understanding will lead to the conclusion that the best answer from Istikharah is ḥusn al-dhann (good prejudice) to Allah and the pleasure of His qaá¸Ä -qadar. 
Meaning Construction in Ancak Tradition: A Study of Living Qur'an Ansori, Ibnu Hajar; Wilwadikta, Qur’ani Parang; Prafita, Evi Dwi Intan Mey; Gunawan, Adenoval
QOF Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i2.1446

Abstract

The research reveals that the Ancak tradition in Wedoroklurak Village, Candi Sidoarjo, consists of a series of activities aimed at purifying the village in preparation for the upcoming month of Ramadan. Rooted in an understanding of Quranic values, particularly those concerning charity (sedekah) and gratitude (syukur) as outlined in QS. Ibrahim [14]: 7, QS. Luqman [21]: 12, QS. al-Baqarah [2]: 264 and 267, the tradition also embodies the living Quran. Analyzing it through Peter L. Berger's Social Construction perspective, the dialectical interplay of verses within the tradition unfolds in three phases. Firstly, Externalization involves the dialogue between religious figures' ideas about comprehending verses on gratitude and charity with societal elements. Gratitude is construed as an expression of appreciation for Allah's blessings and the village's founding predecessors, expressed through charitable acts and communal prayers. Secondly, Objectivation sees the acceptance of these ideas by the community, institutionalizing them into a collective activity. Community members converge at Mbah Nursinah's tomb, the village's founder, bringing offerings like rice, dishes, fruits, and agricultural products, contributing to communal prayers for the village's founders. Thirdly, Internalization transforms the activity into an integral aspect of community life. Transmitted across generations, this internalization process signifies a robust social construction, where the norms and values of the Ancak tradition become inseparable from the identity and daily life of Wedoroklurak Village's residents.
Reaktualisasi Konsep Keislaman Untuk Membangun Integrasi Bangsa (Kajian Ma’ānī al-Ḥadīth) Ansori, Ibnu Hajar; Roudlatunnasikah; Sholihah, Dinda Mar’atus; Faisal, Muhammad Agus
Universum Vol. 13 No. 2 (2019): Desember 2019
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v13i2.1107

Abstract

Indonesian Islamic community is facing two unprofit concept. First, fundamentalism that has radical action. Second, liberalism that grows desakralization of religion. Those conditions have a big role to influence how the sosiety act in religion, social, and politic. As a rahmah li al-‘a>lami>n, Islam had offered a concept that full of solution from Rasulullah s{alla> Alla>h ‘alaih wa sallama utterance. That concept gives someone's Islamic indicator formula, not only be seen from identity, but also from their speak (lisa>n) and hands (yad). This article will explain the mean from utterance by integration-interconnection paradigm with communication psychology approachment and maudlu’i hadis. From this reseach, there's an information that oral meaning is related in how to communicate, both of spoken or written. While yad meaning is a mufti's knowledge, leader’s authorization, wealth of rich people, and prayers of the poor. That concept is related how someone's speak and act well as their each proportion. By applying this concept, there is hoped Indonesia will be fair and prosperous country in God’s forgiveness.
Akal dan Agama Perempuan (Perspektif Hadis Nabi dan Psikologi) Ansori, Ibnu Hajar
Universum Vol. 12 No. 1 (2018): Januari 2018
Publisher : LPPM IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/universum.v12i1.1108

Abstract

This article is a reinterpretation of the meaning of Hadith with the interconnection-integration paradigm, focused on the study of the Hadith about women's reason and religion through psychological approach. In the Hadith, Rasulullah stated that most of the inhabitants of hell are women, their minds are less (na>qis}a>t 'aql), their religion is also less (na>qis}a>t di>n). Textually, the word looks nuanced in gender discrimination. It seems to mean that women's intelligence is not as good as men's intelligence, neither religion nor faith-women are not as good as male religion. Therefore, it is understandable if the feminists call the element of misogyny in it. However, if examined contextually, based on the search asba>b al-wuru>d, the psychological study of women's reasoning and the study of the reality of their lives, it will come to the conclusion that there is no misogynous element in it. On the contrary, there are scientific cues that need further study behind the word. Some things that need further study as well as the formulation of the problem of this article is about to the reality of social life of women who attracted the attention of the Prophet, so he had a will to them to say istighfar more, a woman's brain changes with some sense function that distinguishes it from the male brain; including differences in hormonal changes and its adjustment to the menstrual cycle affecting some sense functions and diminish their role in spiritual activity.
INVESTIGATION LEGALITY AND CERTIFICATION PROCESS OF HALAL PRODUCT GUARANTEE: South Korea Muslim Federation as a Muslim Minority Country Chanifah, Nur; Rohmah, Siti; Kholish, Moh. Anas; Syaikhoni, Syaikhoni; Samsudin, Abu; Ansori, Ibnu Hajar
Al-Risalah Vol 25 No 2 (2025): December 2025
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v25i2.1620

Abstract

The halal industry is getting attention all over the world, including in countries with Muslim minorities such as South Korea. This country is committed to increasing tourism and promoting halal products, as evidenced by the issuance of a halal certification by the Korea Muslim Federation (KMF). This study examines the laws and procedures governing halal certification in South Korea, a secular country. A qualitative phenomenological approach was employed in this study, involving in-depth interviews with the president and administrators of KMF, as well as observations of halal products and restaurants. The study reveals that the South Korean government is collaborating with KMF for halal certification; however, limited human resources pose a significant obstacle. To overcome this, KMF is cooperating with Muslim-majority countries. In addition, a separate challenge is Korean culture, which is unfamiliar and often conflicts with Islam. Therefore, it is recommended that the government and KMF be more active in socializing the halal concept through exhibitions and public education. This effort is crucial to increasing public acceptance and supporting the success of South Korea's halal certification policy.
Co-Authors Asyrofi, Mohammad Fathan Az Zahra, Annisa Chairiani, Anita Faisal, Muhammad Agus Fiddaroyni, Fatia Salma Gunawan, Adenoval Harisah, Nailul Hubbah Hijriyati, Muthiah Khaerun Nisa Nuur Khamim, Khamim Kholish, Moh. Anas Khusna, Okta Wakhidatul Maghfiroh, Lela Riesda Elief Mohammad Hamsa Fauriz Muna, Nailal Nasikah, Roudlatun Nur Chanifah Prafita, Evi Dwi Intan Mey Rooziqiin, Ahmad Khoirul Roudlatunnasikah Salsabella, Diyananta Qonitya Samsudin, Abu Sholihah, Dinda Mar’atus Siti Rohmah Syaikhoni, Syaikhoni Umi Hanik Wahida, Besse Wilwadikta, Qur’ani Parang Zahid, A